The History of the Reformation in the Sixteenth Century (Vol.1-5). Jean-Henri Merle d'Aubigne
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little effect. Tezel, without troubling himself, continued his traffic and his impious harangues.356 Will Luther submit to these crying abuses, and keep silence? As a pastor, he has earnestly exhorted those who have had recourse to his ministry, and, as a preacher, he has lifted his warning voice in the pulpit. It still remains for him to speak as a theologian—to address, not individuals in the confessional, not the assembly of the faithful in the church of Wittemberg, but all who, like himself, are teachers of the word of God. His resolution is taken.
He has no thought of attacking the Church, or of putting the pope on his defence. On the contrary, it is his respect for the pope that will not allow him to be any longer silent with regard to claims by which he is injured. He must take the part of the pope against audacious men, who dare to associate his venerable name with their disgraceful traffic. Far from thinking of a revolution which is to destroy the primacy of Rome, Luther expects to have the pope and Catholicism for his allies against impudent monks.357
The feast of All Saints was an important day for Wittemberg, and especially for the church which the Elector had there erected and filled with relics. On that day these relics, adorned with silver and gold, and precious stones, were brought out and exhibited to the eyes of the people, who were astonished and dazzled by their magnificence.358 Whoever on that day visited the church and confessed in it obtained a valuable indulgence. Accordingly, on this great occasion, pilgrims came in crowds to Wittemberg.
On the 31st of October, 1517, Luther, who had already taken his resolution, walks boldly towards the church to which the superstitious crowds of pilgrims were repairing, and puts up on the door of this church ninety-five Theses or propositions against the doctrine of indulgences. Neither the Elector, nor Staupitz, nor Spalatin, nor any, even the most intimate of his friends, had been previously informed of this step.359 In these theses, Luther declares, in a kind of preamble, that he had written them with the express desire of setting the truth in the full light of day. He declares himself ready to defend them on the morrow at the university, against all and sundry. The attention which they excite is great; they are read and repeated. In a short time the pilgrims, the university, the whole town is ringing with them. The following are some of these Propositions, written with the pen of the monk, and fixed on the door of the church of Wittemberg.
1. "When our Lord and Master Jesus Christ says 'repent,' he means that the whole life of his followers on the earth is a constant and continual repentance.
2. "This expression cannot be understood of the sacrament of penitence, (that is to say, of confession and satisfaction,) as administered by the priest.
3. "Still the Lord intends not to speak merely of internal repentance. Internal repentance is null, if it does not manifest itself externally by the mortification of the flesh.
4. "Repentance and sorrow—that is to say, true penitence—continue so long as a man is displeased with himself—that is, until he passes from this life into life eternal.
5. "The pope is not able, and does not wish to remit any other penalty than that which he has imposed of his own good pleasure, or conformably to the canons, that is to say, the papal ordinances.
6. "The pope cannot remit any condemnation, but only declare and confirm the remission which God himself has given. At least he can only do it in cases which belong to him. If he does otherwise, the condemnation remains exactly as before.
8. "The laws of ecclesiastical penance ought to be imposed on the living only, and have nothing to do with the dead.
21. "The commissaries of indulgence are mistaken when they say that the pope's indulgence delivers from all punishment and saves.
25. "The same power which the pope has over purgatory throughout the Church, each bishop has individually in his own diocese, and each curate in his own parish.
27. "It is the preaching of human folly to pretend, that at the very moment when the money tinkles in the strong box, the soul flies off from purgatory.
28. "This much is certain; as soon as the money tinkles, avarice and the love of gain arrive, increase, and multiply. But the aids and prayers of the Church depend only on the will and good pleasure of God.
32. "Those who imagine they are sure of salvation by means of indulgences will go to the devil, with those who teach them so.
35. "It is an antichristian doctrine to pretend, that, in order to deliver a soul from purgatory, or to purchase an indulgence, there is no need of either sorrow or repentance.
36. "Every Christian who truly repents of his sins has entire forgiveness of the penalty and the fault, and, so far, has no need of indulgence.
37. "Every true Christian, dead or alive, participates in all the blessings of Christ and of the Church by the gift of God and without a letter of indulgence.
38. "Still the dispensation and pardon of the pope must not be despised; for his pardon is a declaration of the pardon of God.
40. "Genuine sorrow and repentance seek and love punishment; but the mildness of indulgence takes off the fear of punishment, and begets hatred against it.
42. "Christians must be told that the pope has no wish and no intention that they should in any respect compare the act of purchasing indulgences with any work of mercy.
43. "Christians must be told that he who gives to the poor, or lends to the needy, does better than he who buys an indulgence:
44. "For the work of charity makes charity increase, and renders a man more pious; whereas the indulgence does not make him better, but only gives him more self-confidence, and makes him more secure against punishment.
45. "Christians must be told that he who sees his neighbour want, and, instead of helping him, purchases an indulgence, purchases not the indulgence of the pope, but incurs the Divine displeasure.
46. "Christians must be told that if they have no superfluity, they are bound to keep what they have, in order to procure necessaries for their families, and not to lavish it on indulgences.
47. "Christians must be told that to purchase an indulgence is optional, not obligatory.
48. "Christians must be told that the pope having more need of prayer offered up in faith than of money, desires the prayer more than the money when he dispenses indulgences.
49. "Christians must be told that the indulgence of the pope is good provided they do not place their confidence in it, but that nothing is more hurtful if it diminishes piety.
50. "Christians must be told that if the pope knew of the extortions of the preachers of indulgences, he would rather that the metropolis of St. Peter were burned and reduced to ashes, than see it built with the skin, flesh, and bones, of his sheep.
51. "Christians must be told that the pope, as is his duty, would dispense his own money to the poor people whom the preachers of indulgences are now robbing of their last penny, were he, for that purpose, even to sell the metropolis of St. Peter.
52. "To hope to be saved by indulgences is an empty and lying hope even should the commissary of indulgences, nay, the pope himself, be pleased to pledge his own soul in security of it.
53. "Those who, on account of the preaching of indulgences, forbid the preaching of the word of God, are enemies of the pope and of Jesus Christ.
55. "The pope cannot have any other thought than this:—If the indulgence, which is the lesser matter, is celebrated with bell, pomp, and ceremony, it is necessary, à fortiori, to honour and celebrate the gospel, which is the greater matter, with a hundred bells, a hundred pomps, and a hundred ceremonies.
62. "The true and precious treasure of the Church is the holy gospel of the glory and grace of God.
65. "The treasures of the gospel are nets, which once