The Decameron (Day 1 to Day 5). Giovanni Boccaccio

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The Decameron (Day 1 to Day 5) - Giovanni  Boccaccio


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we meete and remaine (as it seemeth to mee) in no other manner, then as if we would or should be witnesses, to all the dead bodies at rest in their graves; or else to listen, when the religious Sisters here dwelling (whose number now are well-neere come to be none at all) sing Service at such houres as they ought to do; or else to acquaint all commers hither (by our mourning habites) with the quality and quantitie of our hearts miseries. And when we part hence, we meete with none but dead bodies; or sicke persons transported from one place to another; or else we see running thorow the City (in most offensive fury) such as (by authoritie of publike Lawes) were banished hence, onely for their bad and brutish behaviour in contempt of those Lawes, because now they know, that the executors of them are dead and sicke. And if not these, more lamentable spectacles present themselves to us, by the base rascality of the Citie; who being fatted with our blood, tearme themselves Grave-makers, and in meere contemptible mockerie of us, are mounted on horse-backe, gallopping everie where, reproaching us with our losses and misfortunes, with lewd and dishonest songs: so that we can hear nothing els but such and such are dead, and such and such lie a dying; heere hands wringing, and everie where most pittifull complaining.

      If we returne home to our houses (I know not whether your case bee answerable to mine) when I can finde none of all my Family, but onely my poore waiting Chamber-maide; so great are my feares, that the verie haire on my head declareth my amazement, and wheresoever I go or sit downe, me thinkes I see the ghostes and shadowes of deceased friends, not with such lovely lookes as I was wont to behold them, but with most horrid and dreadfull regards, newly stolne upon them I know not how. In these respects, both heere, else-where, and at home in my house, methinkes I am alwaies ill, and much more (in mine owne opinion) then any other bodie, not having meanes or place of retirement, as all we have, and none to remaine heere but onely we.

      Moreover, I have often heard it said, that in tarrying or departing, no distinction is made in things honest or dishonest; onely appetite will be served; and be they alone or in company, by day or night, they do whatsoever their appetite desireth: not secular persons onely, but such as are recluses, and shut up within Monasteries, breaking the Lawes of obedience, and being addicted to pleasures of the flesh, are become lascivious and dissolute, making the world beleeve, that whatsoever is convenient for other women, is no way unbeseeming them, as thinking in that manner to escape.

      If it be so, as manifestlie it maketh shew of it selfe; What do we here? What stay we for? And whereon do we dreame? Why are we more respectlesse of our health, then all the rest of the Citizens? Repute we our selves lesse precious then all the other? Or do we beleeve, that life is linked to our bodies with stronger chaines, then to others, and that therefore we should not feare any thing that hath power to offend us? Wee erre therein, and are deceived. What brutishnesse were it in us, if wee should urge any such beleefe? So often as wee call to minde, what, and how many gallant yong men and women, have beene devoured by this cruell pestilence; wee may evidently observe a contrary argument.

      Wherefore, to the end, that by being over-scrupulous and carelesse, we fall not into such danger, whence when we would (perhaps) we cannot recover our selves by any meanes: I thinke it meete (if your judgement therein shall jumpe with mine) that all of us as we are (at least, if we will doe as divers before us have done, and yet daily endeavour to doe) shunning death by the honest example of other, make our retreate to our Countrey houses, wherewith all of us are sufficiently furnished, and thereto delight our selves as best we may, yet without transgressing (in any act) the limits of reason. There shall we heare the pretty birds sweetly singing, see the hilles and plaines verdantly flourishing; the Corne waving in the field like the billowes of the Sea; infinite store of goodly trees, and the Heavens more fairely open to us, then here we can behold them: And although they are justly displeased, yet will they not there denie us better beauties to gaze on, then the walles in our City (emptied of Inhabitants) can affoord us.

      Moreover, the Ayre is much fresh and cleere, and generally, there is farre greater abundance of all things whatsoever, needefull at this time for preservation of our health, and lesse offence or molestation then wee find here.

      And although Countrey people die, as well as heere our Citizens doe, the griefe notwithstanding is so much the lesse, as the houses and dwellers there are rare, in comparison of them in our City. And beside, if we well observe it, here wee forsake no particular person, but rather wee may tearme our selves forsaken; in regard that our Husbands, Kinred, and Friends, either dying, or flying from the dead, have left us alone in this great affliction, even as if we were no way belonging unto them. And therefore, by following this counsell, wee cannot fall into any reprehension; whereas if we neglect and refuse it, danger, distresse, and death, (perhaps) may ensue thereon.

      Wherefore, if you thinke good, I would allow it for well done, to take our waiting women, with all such things as are needfull for us, and (as this day) betake our selves to one place, to morrow to another, taking there such pleasure and recreation, as so sweete a season liberally bestoweth on us. In which manner we may remaine, till we see (if death otherwise prevent us not) what ende the gracious Heavens have reserved for us. I would have you also to consider, that it is no lesse seemely for us to part hence honestly, then a great number of other Women to remaine here immodestly.

      The other Ladies and Gentlewomen, having heard Madam Pampinea, not onely commended her counsell, but desiring also to put it in execution; had already particularly consulted with themselves, by what means they might instantly depart from thence. Neverthelesse, Madam Philomena, who was very wise, spake thus.

      Albeit faire Ladies, the case propounded by Madam Pampinea hath beene very wel delivered; yet (for all that) it is against reason for us to rush on, as we are over-ready to doe. Remember that we are all women, and no one among us is so childish, but may consider, that when wee shall be so assembled together, without providence or conduct of some man, we can hardly governe our selves. We are fraile, offensive, suspicious, weake spirited, and fearefull: in regard of which imperfections, I greatly doubt (if we have no better direction then our owne) this society will sooner dissolve it selfe, and (perchance) with lesse honour to us, then if we never had begunne it. And therefore it shall be expedient for us, to provide before wee proceede any further. Madam Elissa hereon thus replied.

      Most true it is, that men are the chiefe or head of women, and without their order, sildome times doe any matters of ours sort to commendable ende. But what meanes shal we make for men? we all know well enough, that the most part of our friends are dead, and such as are living, some be dispearsed here, others there, into divers places and companies, where we have no knowledge of their being. And to accept of strangers, would seeme very inconvenient; wherefore as we have such care of our health, so should wee be as respective (withall) in ordering our intention: that wheresoever wee aime at our pleasure and contentment, reproofe and scandall may by no meanes pursue us.

      While this discourse thus held among the Ladies, three young Gentlemen came forth of the Church (yet not so young, but the youngest had attained to five and twenty yeeres) in whom, neither malice of the time, loss of friends or kinred, nor any fearefull conceit in themselves, had the power to quench affection; but (perhaps) might a little coole it, in regard of the queazy season. One of them called himselfe Pamphilus, the second Philostratus, and the last Dioneus. Each of them was very affable and well conditioned, and walked abroade (for their greater comfort in such a time of tribulation) to trie if they could meete with their faire friends, who (happily) might all three be among these seaven, and the rest kinne unto them in one degree or other. No sooner were these Ladies espyed by them, but they met with them also in the same advantage; whereupon Madam Pampinea (amiably smiling) saide.

      See how graciously Fortune is favourable to our beginning, by presenting our eyes with three so wise and worthy young Gentlemen, who will gladly be our guides and servants, if we doe not disdaine them the office. Madam Neiphila beganne immediatly to blush, because one of them had a love in the company, and saide; Good Madam Pampinea take heed what you say, because (of mine owne knowledge) nothing can be spoken but good of them all; and I thinke them all to be absolutely sufficient, for a farre greater employment then is here intended: as being well worthy to keepe company, not onely with us, but them of more faire and precious esteeme then we are. But because it appeareth plainely enough, that they beare affection to some here among us: I


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