Science & Education. Thomas Henry Huxley
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of which he instructed his scholars. But he does not seem to have devoted himself seriously to physical science until 1766, when he had the great good fortune to meet Benjamin Franklin, whose friendship he ever afterwards enjoyed. Encouraged by Franklin, he wrote a "History of Electricity," which was published in 1767, and appears to have met with considerable success.
In the same year, Priestley left Warrington to become the minister of a congregation at Leeds; and, here, happening to live next door to a public brewery, as he says,
"I, at first, amused myself with making experiments on the fixed air which I found ready-made in the process of fermentation. When I removed from that house I was under the necessity of making fixed air for myself; and one experiment leading to another, as I have distinctly and faithfully noted in my various publications on the subject, I by degrees contrived a convenient apparatus for the purpose, but of the cheapest kind.
"When I began these experiments I knew very little of chemistry, and had, in a manner, no idea on the subject before I attended a course of chemical lectures, delivered in the Academy at Warrington, by Dr. Turner of Liverpool. But I have often thought that, upon the whole, this circumstance was no disadvantage to me; as, in this situation, I was led to devise an apparatus and processes of my own, adapted to my peculiar views; whereas, if I had been previously accustomed to the usual chemical processes, I should not have so easily thought of any other, and without new modes of operation, I should hardly have discovered anything materially new." [3]
The first outcome of Priestley's chemical work, published in 1772, was of a very practical character. He discovered the way of impregnating water with an excess of "fixed air," or carbonic acid, and thereby producing what we now know as "soda water"--a service to naturally, and still more to artificially, thirsty souls, which those whose parched throats and hot heads are cooled by morning draughts of that beverage, cannot too gratefully acknowledge. In the same year, Priestley communicated the extensive series of observations which his industry and ingenuity had accumulated, in the course of four years, to the Royal Society, under the title of "Observations on Different Kinds of Air"--a memoir which was justly regarded of so much merit and importance, that the Society at once conferred upon the author the highest distinction in their power, by awarding him the Copley Medal.
In 1771 a proposal was made to Priestley to accompany Captain Cook in his second voyage to the South Seas. He accepted it, and his congregation agreed to pay an assistant to supply his place during his absence. But the appointment lay in the hands of the Board of Longitude, of which certain clergymen were members; and whether these worthy ecclesiastics feared that Priestley's presence among the ship's company might expose His Majesty's sloop Resolution to the fate which aforetime befell a certain ship that went from Joppa to Tarshish; or whether they were alarmed lest a Socinian should undermine that piety which, in the days of Commodore Trunnion, so strikingly characterised sailors, does not appear; but, at any rate, they objected to Priestley "on account of his religious principles," and appointed the two Forsters, whose "religious principles," if they had been known to these well-meaning but not far-sighted persons, would probably have surprised them.
In 1772 another proposal was made to Priestley. Lord Shelburne, desiring a "literary companion," had been brought into communication with Priestley by the good offices of a friend of both, Dr. Price; and offered him the nominal post of librarian, with a good house and appointments, and an annuity in case of the termination of the engagement. Priestley accepted the offer, and remained with Lord Shelburne for seven years, sometimes residing at Calne, sometimes travelling abroad with the Earl.
Why the connection terminated has never been exactly known; but it is certain that Lord Shelburne behaved with the utmost consideration and kindness towards Priestley; that he fulfilled his engagements to the letter; and that, at a later period, he expressed a desire that Priestley should return to his old footing in his house. Probably enough, the politician, aspiring to the highest offices in the State, may have found the position of the protector of a man who was being denounced all over the country as an infidel and an atheist somewhat embarrassing. In fact, a passage in Priestley's "Autobiography" on the occasion of the publication of his "Disquisitions relating to Matter and Spirit," which took place in 1777, indicates pretty clearly the state of the case:--
"(126) It being probable that this publication would be unpopular, and might be the means of bringing odium on my patron, several attempts were made by his friends, though none by himself, to dissuade me from persisting in it. But being, as I thought, engaged in the cause of important truth, I proceeded without regard to any consequences, assuring them that this publication should not be injurious to his lordship."
It is not unreasonable to suppose that his lordship, as a keen, practical man of the world, did not derive much satisfaction from this assurance. The "evident marks of dissatisfaction" which Priestley says he first perceived in his patron in 1778, may well have arisen from the peer's not unnatural uneasiness as to what his domesticated, but not tamed, philosopher might write next, and what storm might thereby he brought down on his own head; and it speaks very highly for Lord Shelburne's delicacy that, in the midst of such perplexities, he made not the least attempt to interfere with Priestley's freedom of action. In 1780, however, he intimated to Dr. Price that he should be glad to establish Priestley on his Irish estates: the suggestion was interpreted, as Lord Shelburne probably intended it should be, and Priestley left him, the annuity of £150 a year, which had been promised in view of such a contingency, being punctually paid.
After leaving Calne, Priestley spent some little time in London, and then, having settled in Birmingham at the desire of his brother-in-law, he was soon invited to become the minister of a large congregation. This settlement Priestley considered, at the time, to be "the happiest event of his life." And well he might think so; for it gave him competence and leisure; placed him within reach of the best makers of apparatus of the day; made him a member of that remarkable "Lunar Society," at whose meetings he could exchange thoughts with such men as Watt, Wedgwood, Darwin, and Boulton; and threw open to him the pleasant house of the Galtons of Barr, where these men, and others of less note, formed a society of exceptional charm and intelligence. [4]
But these halcyon days were ended by a bitter storm. The French Revolution broke out. An electric shock ran through the nations; whatever there was of corrupt and retrograde, and, at the same time, a great deal of what there was of best and noblest, in European society shuddered at the outburst of long-pent-up social fires. Men's feelings were excited in a way that we, in this generation, can hardly comprehend. Party wrath and virulence were expressed in a manner unparalleled, and it is to be hoped impossible, in our times; and Priestley and his friends were held up to public scorn, even in Parliament, as fomenters of sedition. A "Church-and-King" cry was raised against the Liberal Dissenters; and, in Birmingham, it was intensified and specially directed towards Priestley by a local controversy, in which he had engaged with his usual vigour. In 1791, the celebration of the second anniversary of the taking of the Bastille by a public dinner, with which Priestley had nothing whatever to do, gave the signal to the loyal and pious mob, who, unchecked, and indeed to some extent encouraged, by those who were responsible for order, had the town at their mercy for three days. The chapels and houses of the leading Dissenters were wrecked, and Priestley and his family had to fly for their lives, leaving library, apparatus, papers, and all their possessions, a prey to the flames.
Priestley never returned to Birmingham. He bore the outrages and losses inflicted upon him with extreme patience and sweetness, [5] and betook himself to London. But even his scientific colleagues gave him a cold shoulder; and though he was elected minister of a congregation at Hackney, he felt his position to be insecure, and finally determined on emigrating to the United States. He landed in America in 1794; lived quietly with his sons at Northumberland, in Pennsylvania, where his posterity still flourish; and, clear-headed and busy to the last, died on the 6th of February 1804.
Such were the conditions under which Joseph Priestley did the work which lay before him, and then, as the Norse Sagas say, went out of the story. The work itself was of the most varied kind. No human interest was without its attraction