Ancient Britain and the Invasions of Julius Caesar. T. Rice Holmes
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and also perhaps of skins and hollowed wood.325
Agriculture.
Although agriculture was practised by the later neolithic inhabitants of Denmark326 and the lake-dwellers of Switzerland,327 there is very little evidence that their contemporaries in this country tilled the soil. A few of the stone pestles which have been found belong, it is true, to that period,328 but it is impossible, except perhaps in a very few instances, to affirm that they were used for grinding corn;329 and although, as we have seen, certain rough-hewn celts may have been agricultural implements,330 it is doubtful whether they all belong to the Age of Stone. Cereals and textile flax-fabrics, which are abundant in the lake-dwellings, are absolutely wanting in every British neolithic deposit that has been explored.331 Negative evidence of this kind may not be worth much: nevertheless there is reason to believe that agriculture was rare in Britain before the introduction of bronze. Barrow-diggers have often noticed that the teeth of neolithic skeletons are, as a rule, remarkably perfect; while those of the skulls found in round barrows and unchambered cairns are very much worn down; and it has been reasonably argued that the difference was due to food. The people of the Bronze Age, who were undoubtedly cultivators, subsisted in great part upon grain, which was probably ill cooked, and must have been largely mixed with stony grit from contact with the rude mullers by which it had been ground. The neolithic people, on the other hand, lived mainly upon milk and flesh-meat.332 Pastoral tribes do not turn to agriculture until their numbers have increased to such a degree that they have no prospect of being able to live by hunting and on the produce of their flocks and herds alone: they prefer an easy life; and agriculture, especially to those whose implements are primitive, is difficult and laborious.333 If corn was grown, it was probably on the open chalk downs.334 The richer soils were covered with forest; and, although the stone axe was a better tool than any which the primitive hunters had possessed, the neolithic herdsman must have shrunk from the labour of cutting down the trees and dragging them away. Fire would have been of no avail. Men who have cleared forests in New Zealand will tell you that the fiercest flames will not destroy standing trees: twigs and leaves burn like tinder; but the trunk remains unconsumed.
Treatment of women.
There is evidence, though it is hardly needed, that the inevitable hardships of life were not equally shared, and that the lot of the women was worse than that of the men. Judging from the measurements of the neolithic skeletons, the disparity between the sexes in stature was as great as it is among modern savage tribes. The average height of the men was about five feet six inches, of the women only four feet ten inches: the difference in civilized communities is about half as much.335 It is perhaps safe to conclude that when food was scarce, the men thought first of themselves, and that the women not only suffered from the effects of early child-bearing,336 but had more than their Duration of life. share of toil. No doubt disease, the attacks of wild beasts, and frequent accidents, as well as intertribal wars, tended to shorten the duration of life: at all events Thurnam calculated that the average age of the people whose skeletons he had examined was not more than forty-five years.337
Clothing and ornaments.
The sheep and goats and the wild red deer which supplied the tribes with food doubtless clothed them as well; and it may be questioned whether in this respect they had advanced much beyond the primitive denizens of caves. The lake-dwellers of Switzerland were expert spinners: the textile fabrics which lay unnoticed for millenniums in their settlements show what they could achieve.338 Our own forefathers may have been as skilful: but evidence is lacking; and their pottery was so inferior to that of the Helvetians, they lagged so far behind them as tool-makers, that we may reasonably assume that their women also were less proficient in domestic arts.339 The perforated disks of stone and baked clay, called spindle-whorls, by which the spindle was made to rotate, have indeed been found in great numbers here; but not a single specimen can be assigned with confidence to the Neolithic Age.340 British ornaments too of that period are very rare.341 No doubt the Britons were as fond of display as other barbarians: there is, as we have seen,342 some evidence that they decorated their bodies with red paint; but a few lignite beads, found in the long horned cairn of Yarhouse,343 and a single bead of shale, found in a long barrow in Gloucestershire,344 are all the personal ornaments that we can unhesitatingly refer to the Age of Stone. An ingenious archaeologist, who perhaps knows less of human nature than of books and museums, has argued that the origin of jewellery was rooted in superstition;345 and those who know that natural holed stones are still prized as amulets in the more primitive villages of this country346 may easily persuade themselves that savage men and women had faith in the prophylactic properties of the perforated teeth and beads which they hung round their necks: but nobody who can understand the passion for sparkling gems which possesses many women and some men will believe that the love of adornment for its own sake was not as deep-seated in primitive human nature as superstition.347
Trepanning.
But amulets of a different kind, which are abundant in other lands, appear to be almost entirely wanting in our own. It is not difficult to understand that in material culture the prehistoric inhabitants of Britain should have been outstripped by those of the Continent; but it is remarkable that a practice, the motive of which was mainly superstitious, and which was prevalent not only in every European country but also in America, has in this island apparently left but one vestige, which belonged to the Late Celtic Period. Sixty trepanned skulls were found in the cavern of Baumes-Chaudes in the department of Lozère; and twenty years ago a French physician had collected one hundred and sixty-seven. The operation was evidently performed either by scraping the skull with a stone implement or with a stone saw;348 for an eminent surgeon has remarked that saw-cuts are distinctly visible on some of the French trepanned skulls. In a few cases the object was to remove dead bone; but as most of the skulls show no trace of disease, it has been conjectured that the patients were afflicted with epilepsy, and that the operator’s aim was to relieve them by permitting the escape of the demon who was believed to be the author of their sufferings. It is, however, certain that the skull of a corpse was sometimes trepanned; and the edge of the perforation in specimens of this class generally shows signs of an old cicatrization. The explanation may easily be found. Some of the fragments which had been removed from trepanned skulls were evidently used as amulets, for they are carefully rounded, polished, and perforated for suspension; and one was actually found hanging from a Gallic torque, or gold collar, of the Early Iron Age. Most probably, as the famous anthropologist, Paul Broca, concluded, these amulets were taken posthumously from the skulls of persons who had survived the operation, being regarded as potent prophylactics.349
The couvade.
Folk-lore societies have collected countless instances of beliefs or customs preserved by the lower classes of modern nations, many of which are certainly of very remote origin, although it is generally impossible to say where they originated, or whether they belonged to this or that people of antiquity. But there is evidence that one custom which appears utterly meaningless to those who have not inquired its original meaning, which is retained by peoples who have long forgotten what that meaning was, but which with others is still or was in comparatively recent times not merely a survival but a reality, existed among our neolithic ancestors. Every one has heard of the couvade, or hatching, which ordains that when a child is born the father should take to his bed, and there remain for days or weeks after the mother has resumed her ordinary mode of life. We learn from Greek writers that it prevailed among the ancient Corsicans,350 the Tibareni of Pontus in Asia Minor,351 and the Iberians of Northern Spain;352 and with various modifications it exists or has existed among the Basques and the Caribs of the West Indies, in South America, California, Greenland, West Africa, Southern India, the Indian archipelago, and Eastern Asia. It originated in a belief that the real parent was the father, and that between him and his child there was a physical union so intimate that unless he rested and were nursed and abstained from ordinary food, his child would suffer. But this belief was not primitive. Matriarchy, it would seem, was the root of family life: descent was reckoned through the mother, for the father was often unknown. It has been conjectured that when paternal relationship began to be acknowledged, fathers felt the need of insisting upon their rights, and that accordingly a parody of lying-in gradually became a custom.353 An Irish legend shows that the couvade survived in Ulster into the Christian era;354 and a few years ago a similar custom was observed in a remote district of Yorkshire.355 Although