Ancient Britain and the Invasions of Julius Caesar. T. Rice Holmes

Читать онлайн книгу.

Ancient Britain and the Invasions of Julius Caesar - T. Rice Holmes


Скачать книгу
settled simply by individual preference. Moreover, the expense of cremation was far greater than that of inhumation;783 and it is not improbable that long after the former had become prevalent among the wealthy the poor were generally obliged to content themselves with the latter.

      Inhumation was accompanied by many varieties of usage. Most of the Wiltshire barrows contained only one interment, though in a few—evidently family tombs—there were two or even more.784 Those of the Yorkshire Wolds, on the other hand, generally contained several, two or three having sometimes been laid in one grave; and where one only was found the barrow was of the conical kind which is common in Wiltshire.785 In the Scottish cists also, single burial is the rule, though occasionally husband and wife were interred together, and sometimes a father with his child.786 The same variety has been noticed in connexion with cremation: a group of eight barrows in Lincolnshire contained one urn each, while inside a barrow in Dorsetshire was found a cairn which covered nearly fifty interments.787 When a mound was erected, the primary interment was generally made in the centre.788 The body was almost always laid in the crouched position. In Wiltshire this custom was absolutely, and on the Yorkshire Wolds almost, universal: the same posture indeed was commonly adopted there even when the body was cremated.789 In Dorsetshire, on the other hand, the extended position appears to have been occasionally met with.790 When secondary interments have been found, they were generally on the surface of the barrow or just outside it, and were covered with fresh material.791 There is a barrow on Lord’s Down in Dorsetshire, formed of alternate layers of mould and chalk, which represent no less than five successive interments, each of which was covered by a new tumulus.792 Almost invariably on the Wolds secondary interments were made on the southern or eastern side of the mound, doubtless in order that the dead might face the sun; and this fancy underlies the prejudice, which still exists, against burying on the northern side of a churchyard.793 Probably the same purpose is discernible in the orientation of the skeletons. Generally in Wiltshire they were laid with their heads towards the north so that they looked southwards;794 and although in Yorkshire and elsewhere the head has been found directed to almost every point of the compass, yet, as a general rule, it was so laid as to face the sun: thus when it pointed westward or to the north or south of west, the body was commonly laid upon its right side; when to the east or the adjacent points, upon the left.795

      It is probable that bodies were generally interred either in the clothes which had been worn in life or in a winding-sheet; for at Kelleythorpe in the East Riding a linen cloth was underlying a skeleton: bones have been found in divers parts of Britain with fragments of woollen or leathern fabrics clinging to them; and buttons in their natural positions on the breast-bone.796 In one instance Hoare found a skeleton in a disk-barrow near Amesbury, lying on the ground, without cist, grave, or coffin, beneath a heap of stones, and quaintly suggested that the dead man had suffered the doom of Achan.797 Occasionally, however, corpses were not buried entire; but, as in the Stone Age, the bones were disjointed and interred separately.798

      When the dead were cremated the customs which governed the disposal of primary and secondary interments remained the same: indeed in the Lord’s Down barrow the latter comprised both skeletons and burnt bones. The mound was sometimes raised over the funeral pile; but more commonly the ashes were brought to the place of interment.799 Although they were often enclosed in urns, this custom was by no means universal. In the disk-shaped barrows of Wiltshire, in which cremation was almost invariable, urns were very rare: the remains had generally been wrapped in a skin or a linen cloth.800 In Dorsetshire, on the other hand, except in the north-eastern corner, the customs of which closely resembled those of Wiltshire, urns were used three times out of four;801 while some barrows have been opened which contained both urns enclosing burnt bones and burnt bones without any urn.802 Occasionally an urn has been found which, instead of containing the bones, was surrounded by them.803 Sometimes the urn was placed upright; but much oftener, at least in Wiltshire, it was inverted;804 and occasionally one urn was inverted as a cover over another.805 In more than one instance a custom described by Homer had found its way to Britain: the urn which contained the ashes of Patroclus was wrapped in a cloth;806 and in a barrow in Cambridgeshire, as well as in six of those which Hoare opened, the same ritual was observed.807 In several Scottish graves tiny urns, containing the remains of infants, were placed inside vessels of ordinary size;808 and it is remarkable that in a few instances empty cinerary urns have been found in association with unburnt bodies.809 Why urns were sometimes broken into fragments before they were placed in the grave it would be vain to guess.810

      Sepulchral pottery.

      The urns and drinking-cups which have been so often mentioned were not the only kinds of sepulchral pottery. Besides them were bowls which have been called food-vessels and incense-cups. The custom of placing vessels in graves was not, however, universal: both in Wiltshire and in Yorkshire the majority of interments were without them.811 All four kinds are worth studying, not only as illustrative of funeral customs, but also because they throw light upon the origin of the round-headed invaders and upon the intercourse which subsisted in the Bronze Age between Britain and other lands.812

      Like the domestic pottery of the same period and of the modern inhabitants of the Hebrides, they were generally made by women: the markings, produced by the impression of finger-tips and finger-nails, with which they were often ornamented, were the work of small hands.813 The potter’s wheel, which, more than two thousand years before the Christian era, was used in Hissarlik, the town on whose site Troy was afterwards built, was as yet hardly known in Britain,814 and the British pottery of the Bronze Age was baked at open fires.815

      Fig. 32. ½

      Although they all comprise numerous varieties, the four groups are so distinct that an observant eye, after an hour spent in a well-stored museum, or even after studying the illustrations alone, would be able, in almost every instance, to assign this or that specimen to its proper class. Drinking-cups are generally about seven or eight inches high, and fall under three principal types. That which is apparently the earliest and, in Southern Britain, by far the commonest, is globular in its lower part, and rises from the waist into a high brim with straight sides. In cups of the second class an oval body passes into a brim which curves outward. The third kind, almost all the examples of which belong to Northumberland and Scotland, and which, from its accompaniments, would seem to have been the latest, is also somewhat oval in the lower part, and has a very low and more or less straight brim. A few high-brimmed cups have handles, and are not unlike modern tankards. Drinking-cups in general are the handsomest and the most skilfully baked of all the British sepulchral vessels; but in course of time their forms gradually deteriorated, for each generation had inferior models to copy.816

      Fig. 33. ½

      Food-vessels, which range between three and eight inches in height, are very diversified in form, and, unlike drinking-cups, vary greatly in quality. They commonly resemble a large cup or bowl with a narrow bottom, and sometimes they are slightly contracted towards the mouth. Many of them have knobs round the neck, which are sometimes perforated, so that they might have been suspended by a cord; and those which have no perforations are doubtless mere survivals.817

      Fig. 34. ½

      Cinerary urns, which were certainly introduced later than food-vessels or drinking-cups, are as a rule much larger, although one or two have been found which were as small as the smallest incense-cup. Many of them are more than two feet high. The commonest form resembles a double truncated cone with the base in the centre, the upper being much the smaller of the two; but some urns are cylindrical, barrel-shaped, or even like flower-pots; while a few, which are peculiar to central Dorsetshire, are nearly globular, and, except for the scantiness of their ornament, not unlike certain drinking-cups.818

      Fig.


Скачать книгу