The Philosophy of Voltaire - Collected Works: Treatise On Tolerance, Philosophical Dictionary, Candide, Letters on England, Plato's Dream, Dialogues, The Study of Nature, Ancient Faith and Fable…. Вольтер
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know them not. I despise the lyric as much as I esteem the tragic poets." He should not, however, have despised Pindar and Horace quite so much. Aristotle did not despise Pindar.
Descartes did, it is true, write for Queen Christina a little divertissement in verse, which was quite worthy of his matière cannelée.
Malebranche could not distinguish Corneille's "Qu'il mourût" from a line of Jodèle's or Garnier's.
What a man, then, was Aristotle, who traced the rules of tragedy with the same hand with which he had laid down those of dialectics, of morals, of politics, and lifted, as far as he found it possible, the great veil of nature!
To his fourth chapter on poetry Boileau is indebted for these fine lines:
Il n'est point de serpent, ni de monstre odieux Qui, par l'art imité, ne puisse plaire aux yeux. D'un pinceau délicat l'artifice agréable Du plus affreux object fait un objet aimable; Ainsi, pour nous charmer, la tragédie eut pleurs D'Œdipe tout-sanglant fit parler les douleurs. Each horrid shape, each object of affright, Nice imitation teaches to delight; So does the skilful painter's pleasing art Attractions to the darkest form impart; So does the tragic Muse, dissolved in tears. With tales of woe and sorrow charm our ears.
Aristotle says: "Imitation and harmony have produced poetry. We see terrible animals, dead or dying men, in a picture, with pleasure—objects which in nature would inspire us only with fear and sorrow. The better they are imitated the more complete is our satisfaction."
This fourth chapter of Aristotle's reappears almost entire in Horace and Boileau. The laws which he gives in the following chapters are at this day those of our good writers, excepting only what relates to the choruses and music. His idea that tragedy was instituted to purify the passions has been warmly combated; but if he meant, as I believe he did, that an incestuous love might be subdued by witnessing the misfortune of Phædra, or anger be repressed by beholding the melancholy example of Ajax, there is no longer any difficulty.
This philosopher expressly commands that there be always the heroic in tragedy and the ridiculous in comedy. This is a rule from which it is, perhaps, now becoming too customary to depart.
ARMS—ARMIES.
It is worthy of consideration that there have been and still are, upon the earth societies without armies. The Brahmins, who long governed nearly all the great Indian Chersonesus; the primitives, called Quakers, who governed Pennsylvania; some American tribes, some in the centre of Africa, the Samoyedes, the Laplanders, the Kamchadales, have never marched with colors flying to destroy their neighbors.
The Brahmins were the most considerable of all these pacific nations; their caste, which is so ancient, which is still existing, and compared with which all other institutions are quite recent, is a prodigy which cannot be sufficiently admired. Their religion and their policy always concurred in abstaining from the shedding of blood, even of that of the meanest animal. Where such is the regime, subjugation is easy; they have been subjugated, but have not changed.
The Pennsylvanians never had an army; they always held war in abhorrence.
Several of the American tribes did not know what an army was until the Spaniards came to exterminate them all. The people on the borders of the Icy Sea are ignorant alike of armies, of the god of armies, of battalions, and of squadrons.
Besides these populations, the priests and monks do not bear arms in any country—at least when they observe the laws of their institution.
It is only among Christians that there have been religious societies established for the purpose of fighting—as the Knights Templars, the Knights of St. John, the Knights of the Teutonic Order, the Knights Swordbearers. These religious orders were instituted in imitation of the Levites, who fought like the rest of the Jewish tribes.
Neither armies nor arms were the same in antiquity as at present. The Egyptians hardly ever had cavalry. It would have been of little use in a country intersected by canals, inundated during five months of the year, and miry during five more. The inhabitants of a great part of Asia used chariots of war.
They are mentioned in the annals of China. Confucius says that in his time each governor of a province furnished to the emperor a thousand war chariots, each drawn by four horses. The Greeks and Trojans fought in chariots drawn by two horses.
Cavalry and chariots were unknown to the Jews in a mountainous tract, where their first king, when he was elected, had nothing but she-asses. Thirty sons of Jair, princes of thirty cities, according to the text (Judges, x, 4), rode each upon an ass. Saul, afterwards king of Judah, had only she-asses; and the sons of David all fled upon mules when Absalom had slain his brother Amnon. Absalom was mounted on a mule in the battle which he fought against his father's troops; which proves, according to the Jewish historians, either that mares were beginning to be used in Palestine, or that they were already rich enough there to buy mules from the neighboring country.
The Greeks made but little use of cavalry. It was chiefly with the Macedonian phalanx that Alexander gained the battles which laid Persia at his feet. It was the Roman infantry that subjugated the greater part of the world. At the battle of Pharsalia, Cæsar had but one thousand horsemen.
It is not known at what time the Indians and the Africans first began to march elephants at the head of their armies. We cannot read without surprise of Hannibal's elephants crossing the Alps, which were much harder to pass then than they are now.
There have long been disputes about the disposition of the Greek and Roman armies, their arms, and their evolutions. Each one has given his plan of the battles of Zama and Pharsalia.
The commentator Calmet, a Benedictine, has printed three great volumes of his "Dictionary of the Bible," in which, the better to explain God's commandments, are inserted a hundred engravings, where you see plans of battles and sieges in copper-plate. The God of the Jews was the God of armies, but Calmet was not His secretary; he cannot have known, but by revelation, how the armies of the Amalekites, the Moabites, the Syrians, and the Philistines were arranged on the days of general murder. These plates of carnage, designed at a venture, made his hook five or six louis dearer, but made it no better.
It is a great question whether the Franks, whom the Jesuit Daniel calls French by anticipation, used bows and arrows in their armies, and whether they had helmets and cuirasses.
Supposing that they went to combat almost naked, and armed, as they are said to have been, with only a small carpenter's ax, a sword, and a knife, we must infer that the Romans, masters of Gaul, so easily conquered by Clovis, had lost all their ancient valor, and that the Gauls were as willing to be subject to a small number of Franks as to a small number of Romans. Warlike accoutrements have since changed, as everything else changes.
In the days of knights, squires, and varlets, the armed forces of Germany, France, Italy, England, and Spain consisted almost entirely of horsemen, who, as well as their horses, were covered with steel. The infantry performed the functions rather of pioneers than of soldiers. But the English always had good archers among their foot, which contributed, in a great measure, to their gaining almost every battle.
Who would believe that armies nowadays do but make experiments in natural philosophy? A soldier would be much astonished if some learned man were to say to him:
"My friend, you are a better machinist than Archimedes. Five parts of saltpetre, one of sulphur, and one of carbo ligneus have been separately prepared. Your saltpetre dissolved, well filtered, well evaporated, well crystallized, well turned, well dried, has been incorporated with the yellow purified sulphur. These two ingredients, mixed with powdered charcoal, have, by means of a little vinegar, or solution of sal-ammoniac, or urine, formed large balls, which balls have been reduced in pulverem pyrium by a mill. The effect of this mixture is a dilatation, which is nearly as four thousand to unity; and the lead in your barrel exhibits another effect, which is the product of its bulk multiplied by its velocity.