History of Phoenicia. George Rawlinson
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mile and a half north of the Eleutherus (Nahr-el-Kebir) and within a mile of the sea.455 The other towns—Paltos, Balanea, Carnus,456 and Enydra—were in the more northern portion of the plain, as was also Antaradus, now Tortosa, where there are considerable remains, but of a date long subsequent to the time of Phoenician ascendancy.
Of the remaining Phoenician cities the most important seems to have been Gebal, or Byblus. Mentioned under the name of Gubal in the Assyrian inscriptions as early as the time of Jehu457 (ab. B.C. 840), and glanced at even earlier in the Hebrew records, which tell of its inhabitants, the Giblites,458 Gebal is found as a town of note in the time of Alexander the Great,459 and again in that of Pompey.460 The traditions of the Phoenicians themselves made it one of the most ancient of the cities; and the historian Philo, who was a native of the place, ascribes its foundation to Kronos or Saturn.461 It was an especially holy city, devoted in the early times to the worship of Beltis,462 and in the later to that of Adonis.463 The position is marked beyond all reasonable doubt by the modern Jebeïl, which retains the original name very slightly modified, and answers completely to the ancient descriptions. The town lies upon the coast, in Lat. 34º 10´ nearly, about halfway between Tripolis and Berytus, four miles north of the point where the Adonis river (now the Ibrahim) empties itself into the sea. There is a “small but well-sheltered port,"464 formed mainly by two curved piers which are carried out from the shore towards the north and south, and which leave between them only a narrow entrance. The castle occupies a commanding position on a hill at a little distance from the shore, and has a keep built of bevelled stones of a large size. Several of them measure from fifteen to eighteen feet in length, and are from five to six feet thick.465 They were probably quarried by Giblite “stone-cutters,” but placed in their present position during the middle ages.
Tripolis, situated halfway between Byblus and Aradus, was not one of the original Phoenician cities, but was a joint colony from the three principal settlements, Tyre, Sidon, and Aradus.466 The date of its foundation, and its native Phoenician name, are unknown to us: conjecture hovers between Hosah, Mahalliba, Uznu, and Siannu, maritime towns of Phoenicia known to the Assyrians,467 but unmentioned by any Greek author. The situation was a promontory, which runs out towards the north-west, in Lat. 34º 27´ nearly, for the distance of a mile, and is about half a mile wide. The site is “well adapted for a haven, as a chain of seven small islands, running out to the north-west, affords shelter in the direction from which the most violent winds blow."468 The remotest of these islands is ten miles distant from the shore.469 We are told that the colonists who founded Tripolis did not intermix, but had their separate quarters of the town assigned to them, each surrounded by its own wall, and lying at some little distance one from the other.470 There are no present traces of this arrangement, which seems indicative of distrust; but some remains have been found of a wall which was carried across the isthmus on the land side.471 Tripolis is now Tarabolus.
Aphaca, the only inland Phoenician town of any importance, is now Afka, and is visited by most travellers and tourists. It was situated in a beautiful spot at the head of the Adonis river,472 a sacred stream fabled to run with blood once a year, at the festival which commemorated the self-mutilation of the Nature-god Adonis. Aphaca was a sort of Delphi, a collection of temples rather than a town. It was dedicated especially to the worship of the Syrian goddess, Ashtoreth or Venus, sometimes called Beltis or Baaltis, whose orgies were of so disgracefully licentious a character that they were at last absolutely forbidden by Constantine. At present there are no remains on the ancient site except one or two ruins of edifices decidedly Roman in character.473 Nor is the gorge of the Adonis any richer in ancient buildings. There was a time when the whole valley formed a sort of “Holy Land,"474 and at intervals on its course were shown “Tombs of Adonis,"475 analogous to the artificial “Holy Sepulchres” of many European towns in the middle ages. All, however, have disappeared, and the traveller looks in vain for any traces of that curious cult which in ancient times made Aphaca and its river one of the most noted of the holy spots of Syria and a favourite resort of pilgrims.
Twenty-three miles south of Byblus was Berytus, which disputed with Byblus the palm of antiquity.476 Berytus was situated on a promontory in Lat. 33º 54´, and had a port of a fair size, protected towards the west by a pier, which followed the line of a ridge of rocks running out from the promontory towards the north. It was not of any importance during the flourishing Phoenician period, but grew to greatness under the Romans,477 when its harbour was much improved, and the town greatly extended.478 By the time of Justinian it had become the chief city of Phoenicia, and was celebrated as a school of law and science.479 The natural advantages of its situation have caused it to retain a certain importance, and in modern times it has drawn to itself almost the whole of the commerce which Europe maintains with Syria.
Arka, or Arqa, the home of the Arkites of Genesis,480 can never have been a place of much consequence. It lies at a distance of four miles from the shore, on one of the outlying hills which form the skirts of Lebanon, in Lat. 34º 33, Long. 33º 44´ nearly. The towns nearest to it were Orthosia, Simyra, and Tripolis. It was of sufficient consequence to be mentioned in the Assyrian Inscriptions,481 though not to attract the notice of Strabo.
Ecdippa, south of Tyre, in Lat. 33º 1´, is no doubt the scriptural Achzib,482 which was made the northern boundary of Asher at the division of the Holy Land among the twelve tribes. The Assyrian monarchs speak of it under the same name, but mention it rarely, and apparently as a dependency of Sidon.483 The old name, in the shortened form of “Zeb,” still clings to the place.
Still further to the south, five miles from Ecdippa, and about twenty-two miles from Tyre, lay Akko or Accho, at the northern extremity of a wide bay, which terminates towards the south in the promontory of Carmel. Next to the Bay of St. George, near Beyrout, this is the best natural roadstead on the Syrian coast; and this advantage, combined with its vicinity to the plain of Esdraelon, has given to Accho at various periods of history a high importance, as in some sense “the key of Syria.” The Assyrians, in their wars with Palestine and Egypt, took care to conquer and retain it.484 When the Ptolemies became masters of the tract between Egypt and Mount Taurus, they at once saw its value, occupied it, strengthened its defences, and gave it the name of Ptolemaïs. The old appellation has, however, reasserted itself; and, as Acre, the city played an important part in the Crusades, in the Napoleonic attempt on Egypt, and in the comparatively recent expedition of Ibrahim Pasha. It had a small port of its own to the south-east of the promontory on which it stood, which, like the other ports of the ancient Phoenicia, is at the present time almost wholly sanded up.485 But its roadstead was of more importance than its port, and was used by the Persians as a station for their fleet, from which they could keep watch on Egypt.486
South of Accho and south of Carmel, close upon the shore, which is here low and flat, was Dor, now Tantura, the seat of a kingdom in the time of Joshua,487 and allotted after its conquest to Manasseh.488 Here Solomon placed one of his purveyors,489 and here the great Assyrian monarch Tiglath-pileser II. likewise placed a “governor,” about B.C. 732, when he reduced it.490 Dor was one of the places where the shell-fish which produced the purple dye were most abundant, and remained in the hands of the Phoenicians during all the political changes which swept over Syria and Palestine to a late period.491 It had fallen to ruin, however, by the time of Jerome,492 and the present remains are unimportant.
The extreme Phoenician city on the south was Japho or Joppa. It lay in Lat. 32º 2´, close to the territory of Dan,493 but continued to be held by the Phoenicians until the time of the Maccabees,494 when it became Jewish. The town was situated on the slope of a low hill near the sea, and possessed anciently a tolerable harbour, from which a trade was carried on with Tartessus.495 As the seaport nearest to Jerusalem, it was naturally the chief medium of the commerce which was carried on between the Phoenicians and the Jews. Thither, in the time of Solomon, were brought the floats of timber cut in Lebanon for the construction of the Temple and the royal palace; and thither, no doubt, were conveyed “the wheat, and the barley, and the oil, and the wine,” which the Phoenicians received in return for their firs and cedars.496 A similar exchange of commodities was made nearly five centuries later at the same place, when the Jews returned from the captivity under Zerubbabel.497 In Roman times the foundation of Cæsaræa reduced Joppa to insignificance; yet it still, as Jaffa or Yáfa, retains a certain amount of trade, and is famous for its palm-groves and gardens.
Joppa