Edward Gibbon: History Books, Essays & Autobiographical Writings. Ðдвард Гиббон
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the temple of Jupiter, under the protection of the Virgin, is converted into the cathedral church.
For this account of Diocletian’s palace we are principally indebted to an ingenious artist of our own time and country, whom a very liberal curiosity carried into the heart of Dalmatia. 121 But there is room to suspect that the elegance of his designs and engraving has somewhat flattered the objects which it was their purpose to represent. We are informed by a more recent and very judicious traveller, that the awful ruins of Spalatro are not less expressive of the decline of the art than of the greatness of the Roman empire in the time of Diocletian. 122 If such was indeed the state of architecture, we must naturally believe that painting and sculpture had experienced a still more sensible decay. The practice of architecture is directed by a few general and even mechanical rules. But sculpture, and above all, painting, propose to themselves the imitation not only of the forms of nature, but of the characters and passions of the human soul. In those sublime arts, the dexterity of the hand is of little avail, unless it is animated by fancy, and guided by the most correct taste and observation.
It is almost unnecessary to remark, that the civil distractions of the empire, the license of the soldiers, the inroads of the barbarians, and the progress of despotism, had proved very unfavorable to genius, and even to learning. The succession of Illyrian princes restored the empire without restoring the sciences. Their military education was not calculated to inspire them with the love of letters; and even the mind of Diocletian, however active and capacious in business, was totally uninformed by study or speculation. The professions of law and physic are of such common use and certain profit, that they will always secure a sufficient number of practitioners, endowed with a reasonable degree of abilities and knowledge; but it does not appear that the students in those two faculties appeal to any celebrated masters who have flourished within that period. The voice of poetry was silent. History was reduced to dry and confused abridgments, alike destitute of amusement and instruction. A languid and affected eloquence was still retained in the pay and service of the emperors, who encouraged not any arts except those which contributed to the gratification of their pride, or the defence of their power. 123
The declining age of learning and of mankind is marked, however, by the rise and rapid progress of the new Platonists. The school of Alexandria silenced those of Athens; and the ancient sects enrolled themselves under the banners of the more fashionable teachers, who recommended their system by the novelty of their method, and the austerity of their manners. Several of these masters, Ammonius, Plotinus, Amelius, and Porphyry, 124 were men of profound thought and intense application; but by mistaking the true object of philosophy, their labors contributed much less to improve than to corrupt the human understanding. The knowledge that is suited to our situation and powers, the whole compass of moral, natural, and mathematical science, was neglected by the new Platonists; whilst they exhausted their strength in the verbal disputes of metaphysics, attempted to explore the secrets of the invisible world, and studied to reconcile Aristotle with Plato, on subjects of which both these philosophers were as ignorant as the rest of mankind. Consuming their reason in these deep but unsubstantial meditations, their minds were exposed to illusions of fancy. They flattered themselves that they possessed the secret of disengaging the soul from its corporal prison; claimed a familiar intercourse with demons and spirits; and, by a very singular revolution, converted the study of philosophy into that of magic. The ancient sages had derided the popular superstition; after disguising its extravagance by the thin pretence of allegory, the disciples of Plotinus and Porphyry became its most zealous defenders. As they agreed with the Christians in a few mysterious points of faith, they attacked the remainder of their theological system with all the fury of civil war. The new Platonists would scarcely deserve a place in the history of science, but in that of the church the mention of them will very frequently occur.
1 Eutrop. ix. 19. Victor in Epitome. The town seems to have been properly called Doclia, from a small tribe of Illyrians, (see Cellarius, Geograph. Antiqua, tom. i. p. 393;) and the original name of the fortunate slave was probably Docles; he first lengthened it to the Grecian harmony of Diocles, and at length to the Roman majesty of Diocletianus. He likewise assumed the Patrician name of Valerius and it is usually given him by Aurelius Victor.]
2 See Dacier on the sixth satire of the second book of Horace Cornel. Nepos, ‘n Vit. Eumen. c. l.]
3 Lactantius (or whoever was the author of the little treatise De Mortibus Persecutorum) accuses Diocletian of timidity in two places, c. 7. 8. In chap. 9 he says of him, “erat in omni tumultu meticulosu et animi disjectus.”]
4 In this encomium, Aurelius Victor seems to convey a just, though indirect, censure of the cruelty of Constantius. It appears from the Fasti, that Aristobulus remained praefect of the city, and that he ended with Diocletian the consulship which he had commenced with Carinus.]
5 Aurelius Victor styles Diocletian, “Parentum potius quam Dominum.” See Hist. August. p. 30.]
6 The question of the time when Maximian received the honors of Caesar and Augustus has divided modern critics, and given occasion to a great deal of learned wrangling. I have followed M. de Tillemont, (Histoire des Empereurs, tom. iv. p. 500-505,) who has weighed the several reasons and difficulties with his scrupulous accuracy.
Note: Eckbel concurs in this view, viii p. 15. — M.]
7 In an oration delivered before him, (Panegyr. Vet. ii. 8,) Mamertinus expresses a doubt, whether his hero, in imitating the conduct of Hannibal and Scipio, had ever heard of their names. From thence we may fairly infer, that Maximian was more desirous of being considered as a soldier than as a man of letters; and it is in this manner that we can often translate the language of flattery into that of truth.]
8 Lactantius de M. P. c. 8. Aurelius Victor. As among the Panegyrics, we find orations pronounced in praise of Maximian, and others which flatter his adversaries at his expense, we derive some knowledge from the contrast.]
9 See the second and third Panegyrics, particularly iii. 3, 10, 14 but it would be tedious to copy the diffuse and affected expressions of their false eloquence. With regard to the titles, consult Aurel. Victor Lactantius de M. P. c. 52. Spanheim de Usu Numismatum, &c. xii 8.]
* On the relative power of the Augusti and the Caesars, consult a dissertation at the end of Manso’s Leben Constantius des Grossen — M.]
10 Aurelius Victor. Victor in Epitome. Eutrop. ix. 22. Lactant de M. P. c. 8. Hieronym. in Chron.]
11 It is only among the modern Greeks that Tillemont can discover his appellation of Chlorus. Any remarkable degree of paleness seems inconsistent with the rubor mentioned in Panegyric, v. 19.]
12 Julian, the grandson of Constantius, boasts that his family was derived from the warlike Maesians. Misopogon, p. 348. The Dardanians dwelt on the edge of Maesia.]