Edward Gibbon: History Books, Essays & Autobiographical Writings. Ðдвард Гиббон
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indulged in sarcasm on this subject. Gibbon was assailed on this point, not, indeed, by Mr. Davis, who, he slyly insinuates,was prevented by his patriotism as a Welshman from resenting the comparison with Wales, but by other writers. In his Vindication, he first established the correctness of his measurement of Palestine, which he estimates as 7600 square English miles, while Wales is about 7011. As to fertility, he proceeds in the following dexterously composed and splendid passage: “The emperor Frederick II., the enemy and the victim of the clergy, is accused of saying, after his return from his crusade, that the God of the Jews would have despised his promised land, if he had once seen the fruitful realms of Sicily and Naples.” (See Giannone, Istor. Civ. del R. di Napoli, ii. 245.) This raillery, which malice has, perhaps, falsely imputed to Frederick, is inconsistent with truth and piety; yet it must be confessed that the soil of Palestine does not contain that inexhaustible, and, as it were, spontaneous principle of fertility, which, under the most unfavorable circumstances, has covered with rich harvests the banks of the Nile, the fields of Sicily, or the plains of Poland. The Jordan is the only navigable river of Palestine: a considerable part of the narrow space is occupied, or rather lost, in the Dead Sea whose horrid aspect inspires every sensation of disgust, and countenances every tale of horror. The districts which border on Arabia partake of the sandy quality of the adjacent desert. The face of the country, except the sea-coast, and the valley of the Jordan, is covered with mountains, which appear, for the most part, as naked and barren rocks; and in the neighborhood of Jerusalem, there is a real scarcity of the two elements of earth and water. (See Maundrel’s Travels, p. 65, and Reland’s Palestin. i. 238, 395.) These disadvantages, which now operate in their fullest extent, were formerly corrected by the labors of a numerous people, and the active protection of a wise government. The hills were clothed with rich beds of artificial mould, the rain was collected in vast cisterns, a supply of fresh water was conveyed by pipes and aqueducts to the dry lands. The breed of cattle was encouraged in those parts which were not adapted for tillage, and almost every spot was compelled to yield some production for the use of the inhabitants.
Pater ispe colendi
Haud facilem esse viam voluit, primusque par artem
Movit agros; curis acuens mortalia corda,
Nec torpere gravi passus sua Regna veterno.
Gibbon, Misc. Works, iv. 540.
83 The progress of religion is well known. The use of letter was introduced among the savages of Europe about fifteen hundred years before Christ; and the Europeans carried them to America about fifteen centuries after the Christian Aera. But in a period of three thousand years, the Phoenician alphabet received considerable alterations, as it passed through the hands of the Greeks and Romans.]
84 Dion Cassius, lib. lxviii. p. 1131.]
85 Ptolemy and Strabo, with the modern geographers, fix the Isthmus of Suez as the boundary of Asia and Africa. Dionysius, Mela, Pliny, Sallust, Hirtius, and Solinus, have preferred for that purpose the western branch of the Nile, or even the great Catabathmus, or descent, which last would assign to Asia, not only Egypt, but part of Libya.]
* The French editor has a long and unnecessary note on the History of Cyrene. For the present state of that coast and country, the volume of Captain Beechey is full of interesting details. Egypt, now an independent and improving kingdom, appears, under the enterprising rule of Mahommed Ali, likely to revenge its former oppression upon the decrepit power of the Turkish empire. — M. — This note was written in 1838. The future destiny of Egypt is an important problem, only to be solved by time. This observation will also apply to the new French colony in Algiers. — M. 1845.]
86 The long range, moderate height, and gentle declivity of Mount Atlas, (see Shaw’s Travels, p. 5,) are very unlike a solitary mountain which rears its head into the clouds, and seems to support the heavens. The peak of Teneriff, on the contrary, rises a league and a half above the surface of the sea; and, as it was frequently visited by the Phoenicians, might engage the notice of the Greek poets. See Buffon, Histoire Naturelle, tom. i. p. 312. Histoire des Voyages, tom. ii.]
87 M. de Voltaire, tom. xiv. p. 297, unsupported by either fact or probability, has generously bestowed the Canary Islands on the Roman empire.]
* Minorca was lost to Great Britain in 1782. Ann. Register for that year. — M.]
† The gallant struggles of the Corsicans for their independence, under Paoli, were brought to a close in the year 1769. This volume was published in 1776. See Botta, Storia d’Italia, vol. xiv. — M.]
‡ Malta, it need scarcely be said, is now in the possession of the English. We have not, however, thought it necessary to notice every change in the political state of the world, since the time of Gibbon. — M]
88 Bergier, Hist. des Grands Chemins, l. iii. c. 1, 2, 3, 4, a very useful collection.]
89 See Templeman’s Survey of the Globe; but I distrust both the Doctor’s learning and his maps.]
CHAPTER II
Of The Union And Internal Prosperity Of The Roman Empire, In The Age Of The Antonines.
It is not alone by the rapidity, or extent of conquest, that we should estimate the greatness of Rome. The sovereign of the Russian deserts commands a larger portion of the globe. In the seventh summer after his passage of the Hellespont, Alexander erected the Macedonian trophies on the banks of the Hyphasis. 1 Within less than a century, the irresistible Zingis, and the Mogul princes of his race, spread their cruel devastations and transient empire from the Sea of China, to the confines of Egypt and Germany. 2 But the firm edifice of Roman power was raised and preserved by the wisdom of ages. The obedient provinces of Trajan and the Antonines were united by laws, and adorned by arts. They might occasionally suffer from the partial abuse of delegated authority; but the general principle of government was wise, simple, and beneficent. They enjoyed the religion of their ancestors, whilst in civil honors and advantages they were exalted, by just degrees, to an equality with their conquerors.
I. The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.
The superstition of the people was not imbittered by any mixture of theological rancor; nor was it confined by the chains of any speculative system. The devout polytheist, though fondly attached to his national rites, admitted with implicit faith the different religions of the earth. 3 Fear, gratitude, and curiosity, a dream or an omen, a singular disorder,