Edward Gibbon: History Books, Essays & Autobiographical Writings. Ðдвард Гиббон
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target="_blank" rel="nofollow" href="#ulink_f0e60597-aad1-548e-bedb-b986fa804061">11 Seuton. in Claud. — Plin. Hist. Nat. xxx. 1.]
12 Pelloutier, Histoire des Celtes, tom. vi. p. 230 — 252.]
13 Seneca, Consolat. ad Helviam, p. 74. Edit., Lips.]
14 Dionysius Halicarn. Antiquitat. Roman. l. ii. (vol. i. p. 275, edit. Reiske.)]
* Yet the worship of foreign gods at Rome was only guarantied to the natives of those countries from whence they came. The Romans administered the priestly offices only to the gods of their fathers. Gibbon, throughout the whole preceding sketch of the opinions of the Romans and their subjects, has shown through what causes they were free from religious hatred and its consequences. But, on the other hand the internal state of these religions, the infidelity and hypocrisy of the upper orders, the indifference towards all religion, in even the better part of the common people, during the last days of the republic, and under the Caesars, and the corrupting principles of the philosophers, had exercised a very pernicious influence on the manners, and even on the constitution. — W.]
15 In the year of Rome 701, the temple of Isis and Serapis was demolished by the order of the Senate, (Dion Cassius, l. xl. p. 252,) and even by the hands of the consul, (Valerius Maximus, l. 3.) † After the death of Caesar it was restored at the public expense, (Dion. l. xlvii. p. 501.) When Augustus was in Egypt, he revered the majesty of Serapis, (Dion, l. li. p. 647;) but in the Pomaerium of Rome, and a mile round it, he prohibited the worship of the Egyptian gods, (Dion, l. liii. p. 679; l. liv. p. 735.) They remained, however, very fashionable under his reign (Ovid. de Art. Amand. l. i.) and that of his successor, till the justice of Tiberius was provoked to some acts of severity. (See Tacit. Annal. ii. 85. Joseph. Antiquit. l. xviii. c. 3.)
Note: See, in the pictures from the walls of Pompeii, the representation of an Isiac temple and worship. Vestiges of Egyptian worship have been traced in Gaul, and, I am informed, recently in Britain, in excavations at York. — M.]
† Gibbon here blends into one, two events, distant a hundred and sixty-six years from each other. It was in the year of Rome 535, that the senate having ordered the destruction of the temples of Isis and Serapis, the workman would lend his hand; and the consul, L. Paulus himself (Valer. Max. 1, 3) seized the axe, to give the first blow. Gibbon attribute this circumstance to the second demolition, which took place in the year 701 and which he considers as the first. — W.]
16 Tertullian in Apologetic. c. 6, p. 74. Edit. Havercamp. I am inclined to attribute their establishment to the devotion of the Flavian family.]
17 See Livy, l. xi. [Suppl.l and xxix.]
18 Macrob. Saturnalia, l. iii. c. 9. He gives us a form of evocation.]
19 Minutius Faelix in Octavio, p. 54. Arnobius, l. vi. p. 115.]
20 Tacit. Annal. xi. 24. The Orbis Romanus of the learned Spanheim is a complete history of the progressive admission of Latium, Italy, and the provinces, to the freedom of Rome.
Note: Democratic states, observes Denina, (delle Revoluz. d’ Italia, l. ii. c. l., are most jealous of communication the privileges of citizenship; monarchies or oligarchies willingly multiply the numbers of their free subjects. The most remarkable accessions to the strength of Rome, by the aggregation of conquered and foreign nations, took place under the regal and patrician — we may add, the Imperial government. — M.]
21 Herodotus, v. 97. It should seem, however, that he followed a large and popular estimation.]
22 Athenaeus, Deipnosophist. l. vi. p. 272. Edit. Casaubon. Meursius de Fortuna Attica, c. 4.
Note: On the number of citizens in Athens, compare Boeckh, Public Economy of Athens, (English Tr.,) p. 45, et seq. Fynes Clinton, Essay in Fasti Hel lenici, vol. i. 381. — M.]
23 See a very accurate collection of the numbers of each Lustrum in M. de Beaufort, Republique Romaine, l. iv. c. 4.
Note: All these questions are placed in an entirely new point of view by Nicbuhr, (Romische Geschichte, vol. i. p. 464.) He rejects the census of Servius fullius as unhistoric, (vol. ii. p. 78, et seq.,) and he establishes the principle that the census comprehended all the confederate cities which had the right of Isopolity. — M.]
24 Appian. de Bell. Civil. l. i. Velleius Paterculus, l. ii. c. 15, 16, 17.]
25 Maecenas had advised him to declare, by one edict, all his subjects citizens. But we may justly suspect that the historian Dion was the author of a counsel so much adapted to the practice of his own age, and so little to that of Augustus.]
26 The senators were obliged to have one third of their own landed property in Italy. See Plin. l. vi. ep. 19. The qualification was reduced by Marcus to one fourth. Since the reign of Trajan, Italy had sunk nearer to the level of the provinces.]
* It may be doubted whether the municipal government of the cities was not the old Italian constitution rather than a transcript from that of Rome. The free government of the cities, observes Savigny, was the leading characteristic of Italy. Geschichte des Romischen Rechts, i. p. G. — M.]
27 The first part of the Verona Illustrata of the Marquis Maffei gives the clearest and most comprehensive view of the state of Italy under the Caesars.
Note: Compare Denina, Revol. d’ Italia, l. ii. c. 6, p. 100, 4 to edit.]
28 See Pausanias, l. vii. The Romans condescended to restore the names of those assemblies, when they could no longer be dangerous.]
29 They are frequently mentioned by Caesar. The Abbe Dubos attempts, with very little success, to prove that the assemblies of Gaul were continued under the emperors. Histoire de l’Etablissement de la Monarchie Francoise, l. i. c. 4.]
† This is, perhaps, rather overstated. Most cities retained the choice of their municipal officers: some retained valuable privileges; Athens, for instance, in form was still a confederate city. (Tac. Ann. ii. 53.) These privileges, indeed, depended entirely on the arbitrary will of the emperor, who revoked or restored them according to his caprice. See Walther Geschichte les Romischen Rechts, i. 324 — an admirable summary of the Roman constitutional history. — M.]