Edward Gibbon: History Books, Essays & Autobiographical Writings. Ðдвард Гиббон
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target="_blank" rel="nofollow" href="#ulink_697d1cf9-f74a-5b0a-8417-103c5fcf212e">16 In a note upon the Augustan History, Casaubon has collected a number of particulars concerning these celebrated brothers. See p. 96 of his learned commentary.]
17 Dion, l. lxxii. p. 1210. Herodian, l. i. p. 22. Hist. August. p. 48. Dion gives a much less odious character of Perennis, than the other historians. His moderation is almost a pledge of his veracity.
Note: Gibbon praises Dion for the moderation with which he speaks of Perennis: he follows, nevertheless, in his own narrative, Herodian and Lampridius. Dion speaks of Perennis not only with moderation, but with admiration; he represents him as a great man, virtuous in his life, and blameless in his death: perhaps he may be suspected of partiality; but it is singular that Gibbon, having adopted, from Herodian and Lampridius, their judgment on this minister, follows Dion’s improbable account of his death. What likelihood, in fact, that fifteen hundred men should have traversed Gaul and Italy, and have arrived at Rome without any understanding with the Praetorians, or without detection or opposition from Perennis, the Praetorian praefect? Gibbon, foreseeing, perhaps, this difficulty, has added, that the military deputation inflamed the divisions of the guards; but Dion says expressly that they did not reach Rome, but that the emperor went out to meet them: he even reproaches him for not having opposed them with the guards, who were superior in number.
Herodian relates that Commodus, having learned, from a soldier, the ambitious designs of Perennis and his son, caused them to be attacked and massacred by night. — G. from W. Dion’s narrative is remarkably circumstantial, and his authority higher than either of the other writers. He hints that Cleander, a new favorite, had already undermined the influence of Perennis. — M.]
18 During the second Punic war, the Romans imported from Asia the worship of the mother of the gods. Her festival, the Megalesia, began on the fourth of April, and lasted six days.
The streets were crowded with mad processions, the theatres with spectators, and the public tables with unbidden guests. Order and police were suspended, and pleasure was the only serious business of the city. See Ovid. de Fastis, l. iv. 189, &c.]
19 Herodian, l. i. p. 23, 23.]
20 Cicero pro Flacco, c. 27.]
21 One of these dear-bought promotions occasioned a current . . . that Julius Solon was banished into the senate.]
22 Dion (l. lxxii. p. 12, 13) observes, that no freedman had possessed riches equal to those of Cleander. The fortune of Pallas amounted, however, to upwards of five and twenty hundred thousand pounds; Ter millies.]
23 Dion, l. lxxii. p. 12, 13. Herodian, l. i. p. 29. Hist. August. p. 52. These baths were situated near the Porta Capena. See Nardini Roma Antica, p. 79.]
2424 Hist. August. p. 79.]
25 Herodian, l. i. p. 28. Dion, l. lxxii. p. 1215. The latter says that two thousand persons died every day at Rome, during a considerable length of time.]
26 Tuneque primum tres praefecti praetorio fuere: inter quos libertinus. From some remains of modesty, Cleander declined the title, whilst he assumed the powers, of Praetorian praefect. As the other freedmen were styled, from their several departments, a rationibus, ab epistolis, Cleander called himself a pugione, as intrusted with the defence of his master’s person. Salmasius and Casaubon seem to have talked very idly upon this passage.
Note: M. Guizot denies that Lampridius means Cleander as praefect a pugione. The Libertinus seems to me to mean him. — M.]
27 Herodian, l. i. p. 31. It is doubtful whether he means the Praetorian infantry, or the cohortes urbanae, a body of six thousand men, but whose rank and discipline were not equal to their numbers. Neither Tillemont nor Wotton choose to decide this question.]
28 Dion Cassius, l. lxxii. p. 1215. Herodian, l. i. p. 32. Hist. August. p. 48.]
29 Sororibus suis constupratis. Ipsas concubinas suas sub oculis . . . stuprari jubebat. Nec irruentium in se juvenum carebat infamia, omni parte corporis atque ore in sexum utrumque pollutus. Hist. Aug. p. 47.]
30 The African lions, when pressed by hunger, infested the open villages and cultivated country; and they infested them with impunity. The royal beast was reserved for the pleasures of the emperor and the capital; and the unfortunate peasant who killed one of them though in his own defence, incurred a very heavy penalty. This extraordinary game-law was mitigated by Honorius, and finally repealed by Justinian. Codex Theodos. tom. v. p. 92, et Comment Gothofred.]
31 Spanheim de Numismat. Dissertat. xii. tom. ii. p. 493.]
* Commodus placed his own head on the colossal statue of Hercules with the inscription, Lucius Commodus Hercules. The wits of Rome, according to a new fragment of Dion, published an epigram, of which, like many other ancient jests, the point is not very clear. It seems to be a protest of the god against being confounded with the emperor. Mai Fragm. Vatican. ii. 225. — M.]
32 Dion, l. lxxii. p. 1216. Hist. August. p. 49.]
33 The ostrich’s neck is three feet long, and composed of seventeen vertebrae. See Buffon, Hist. Naturelle.]
34 Commodus killed a camelopardalis or Giraffe, (Dion, l. lxxii. p. 1211,) the tallest, the most gentle, and the most useless of the large quadrupeds. This singular animal, a native only of the interior parts of Africa, has not been seen in Europe since the revival of letters; and though M. de Buffon (Hist. Naturelle, tom. xiii.) has endeavored to describe, he has not ventured to delineate, the Giraffe.
Note: The naturalists of our days have been more fortunate. London probably now contains more specimens of this animal than have been seen in Europe since the fall of the Roman empire, unless in the pleasure gardens of the emperor Frederic II., in Sicily, which possessed several. Frederic’s collections of wild beasts were exhibited, for the popular amusement, in many parts of Italy. Raumer, Geschichte der Hohenstaufen, v. iii. p. 571. Gibbon, moreover, is mistaken; as a giraffe was presented to Lorenzo de Medici, either by the sultan of Egypt or the king of Tunis. Contemporary authorities are quoted in the old work, Gesner de Quadrupedibum p. 162. — M.]
35 Herodian, l. i. p. 37. Hist. August. p. 50.]
36 The virtuous and even the wise princes forbade the senators and knights to embrace this scandalous profession, under pain of infamy, or, what was more dreaded by those