Confessions (Unabridged). Жан-Жак РуÑÑо
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in a suffocated voice--it is too late; I am twenty paces from the guard, the first bridge is already drawn up, and I tremble to see those terrible horns advanced in the air which announce the fatal and inevitable destiny, which from this moment began to pursue me.
I threw myself on the glacis in a transport of despair, while my companions, who only laughed at the accident, immediately determined what to do. My resolution, though different from theirs, was equally sudden; on the spot, I swore never to return to my master's, and the next morning, when my companions entered the city, I bade them an eternal adieu, conjuring them at the same time to inform my cousin Bernard of my resolution, and the place where he might see me for the last time.
From the commencement of my apprenticeship I had seldom seen him; at first, indeed, we saw each other on Sundays, but each acquiring different habits, our meetings were less frequent. I am persuaded his mother contributed greatly towards this change; he was to consider himself as a person of consequence, I was a pitiful apprentice; notwithstanding our relationship, equality no longer subsisted between us, and it was degrading himself to frequent my company. As he had a natural good heart his mother's lessons did not take an immediate effect, and for some time he continued to visit me.
Having learned my resolution, he hastened to the spot I had appointed, not, however, to dissuade me from it, but to render my flight agreeable, by some trifling presents, as my own resources would not have carried me far. He gave me among other things, a small sword, which I was very proud of, and took with me as far as Turin, where absolute want constrained me to dispose of it. The more I reflect on his behavior at this critical moment, the more I am persuaded he followed the instructions of his mother, and perhaps his father likewise: for, had he been left to his own feelings, he would have endeavored to retain, or have been tempted to accompany me; on the contrary, he encouraged the design, and when he saw me resolutely determined to pursue it, without seeming much affected, left me to my fate. We never saw or wrote to each other from that time; I cannot but regret this loss, for his heart was essentially good, and we seemed formed for a more lasting friendship.
Before I abandon myself to the fatality of my destiny, let me contemplate for a moment the prospect that awaited me had I fallen into the hands of a better master. Nothing could have been more agreeable to my disposition, or more likely to confer happiness, than the peaceful condition of a good artificer, in so respectable a line as engravers are considered at Geneva. I could have obtained an easy subsistence, if not a fortune; this would have bounded my ambition; I should have had means to indulge in moderate pleasures, and should have continued in my natural sphere, without meeting with any temptation to go beyond it. Having an imagination sufficiently fertile to embellish with its chimeras every situation, and powerful enough to transport me from one to another, it was immaterial in which I was fixed: that was best adapted to me, which, requiring the least care or exertion, left the mind most at liberty; and this happiness I should have enjoyed. In my native country, in the bosom of my religion, family and friends, I should have passed a calm and peaceful life, in the uniformity of a pleasing occupation, and among connections dear to my heart. I should have been a good Christian, a good citizen, a good friend, a good man. I should have relished my condition, perhaps have been an honor to it, and after having passed a life of happy obscurity, surrounded by my family, I should have died at peace. Soon it may be forgotten, but while remembered it would have been with tenderness and regret.
Instead of this--what a picture am I about to draw!--Alas! why should I anticipate the miseries I have endured? The reader will have but too much of the melancholy subject.
Book II.
The moment in which fear had instigated my flight, did not seem more terrible than that wherein I put my design in execution appeared delightful. To leave my relations, my resources, while yet a child, in the midst of my apprenticeship, before I had learned enough of my business to obtain a subsistence; to run on inevitable misery and danger: to expose myself in that age of weakness and innocence to all the temptations of vice and despair; to set out in search of errors, misfortunes, snares, slavery, and death; to endure more intolerable evils than those I meant to shun, was the picture I should have drawn, the natural consequence of my hazardous enterprise. How different was the idea I entertained of it!--The independence I seemed to possess was the sole object of my contemplation; having obtained my liberty, I thought everything attainable: I entered with confidence on the vast theatre of the world, which my merit was to captivate: at every step I expected to find amusements, treasures, and adventures; friends ready to serve, and mistresses eager to please me; I had but to show myself, and the whole universe would be interested in my concerns; not but I could have been content with something less; a charming society, with sufficient means, might have satisfied me. My moderation was such, that the sphere in which I proposed to shine was rather circumscribed, but then it was to possess the very quintessence of enjoyment, and myself the principal object. A single castle, for instance, might have bounded my ambition; could I have been the favorite of the lord and lady, the daughter's lover, the son's friend, and protector of the neighbors, I might have been tolerably content, and sought no further.
In expectation of this modest fortune, I passed a few days in the environs of the city, with some country people of my acquaintance, who received me with more kindness than I should have met with in town; they welcomed, lodged, and fed me cheerfully; I could be said to live on charity, these favors were not conferred with a sufficient appearance of superiority to furnish out the idea.
I rambled about in this manner till I got to Confignon, in Savoy, at about two leagues distance from Geneva. The vicar was called M. de Pontverre; this name, so famous in the history of the Republic, caught my attention; I was curious to see what appearance the descendants of the gentlemen of the spoon exhibited; I went, therefore, to visit this M. de Pontverre, and was received with great civility.
He spoke of the heresy of Geneva, declaimed on the authority of holy mother church, and then invited me to dinner. I had little to object to arguments which had so desirable a conclusion, and was inclined to believe that priests, who gave such excellent dinners, might be as good as our ministers. Notwithstanding M. de Pontverre's pedigree, I certainly possessed most learning; but I rather sought to be a good companion than an expert theologian; and his Frangi wine, which I thought delicious, argued so powerfully on his side, that I should have blushed at silencing so kind a host; I, therefore, yielded him the victory, or rather declined the contest. Any one who had observed my precaution, would certainly have pronounced me a dissembler, though, in fact, I was only courteous.
Flattery, or rather condescension, is not always a vice in young people; 'tis oftener a virtue. When treated with kindness, it is natural to feel an attachment for the person who confers the obligation; we do not acquiesce because we wish to deceive, but from dread of giving uneasiness, or because we wish to avoid the ingratitude of rendering evil for good. What interest had M. de Pontverre in entertaining, treating with respect, and endeavoring to convince me? None but mine; my young heart told me this, and I was penetrated with gratitude and respect for the generous priest; I was sensible of my superiority, but scorned to repay his hospitality by taking advantage of it. I had no conception of hypocrisy in this forbearance, or thought of changing my religion, nay, so far was the idea from being familiar to me, that I looked on it with a degree of horror which seemed to exclude the possibility of such an event; I only wished to avoid giving offence to those I was sensible caressed me from that motive; I wished to cultivate their good opinion, and meantime leave them the hope of success by seeming less on my guard than I really was. My conduct in this particular resembled the coquetry of some very honest women, who, to obtain their wishes, without permitting or promising anything, sometimes encourage hopes they never mean to realize.
Reason, piety, and love of order, certainly demanded that instead of being encouraged in my folly, I should have been dissuaded from the ruin I was courting, and sent back to my family; and this conduct any one that was actuated by genuine virtue would have pursued; but it should be observed that though M. de Pontverre was a religious man, he was not a virtuous one, but a bigot, who knew no virtue except worshipping images and telling his beads, in a word, a kind of missionary, who thought