Chapter 18

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      When pulpit, drum ecclesiastic,

       Was beat with fist instead of a stick.

      Hudibras.

      In the meantime, the insurgent cavalry returned from the pursuit, jaded and worn out with their unwonted efforts, and the infantry assembled on the ground which they had won, fatigued with toil and hunger. Their success, however, was a cordial to every bosom, and seemed even to serve in the stead of food and refreshment. It was, indeed, much more brilliant than they durst have ventured to anticipate; for, with no great loss on their part, they had totally routed a regiment of picked men, commanded by the first officer in Scotland, and one whose very name had long been a terror to them. Their success seemed even to have upon their spirits the effect of a sudden and violent surprise, so much had their taking up arms been a measure of desperation rather than of hope. Their meeting was also casual, and they had hastily arranged themselves under such commanders as were remarkable for zeal and courage, without much respect to any other qualities. It followed, from this state of disorganization, that the whole army appeared at once to resolve itself into a general committee for considering what steps were to be taken in consequence of their success, and no opinion could be started so wild that it had not some favourers and advocates. Some proposed they should march to Glasgow, some to Hamilton, some to Edinburgh, some to London. Some were for sending a deputation of their number to London to convert Charles II. to a sense of the error of his ways; and others, less charitable, proposed either to call a new successor to the crown, or to declare Scotland a free republic. A free parliament of the nation, and a free assembly of the Kirk, were the objects of the more sensible and moderate of the party. In the meanwhile, a clamour arose among the soldiers for bread and other necessaries, and while all complained of hardship and hunger, none took the necessary measures to procure supplies. In short, the camp of the Covenanters, even in the very moment of success, seemed about to dissolve like a rope of sand, from want of the original principles of combination and union.

      Burley, who had now returned from the pursuit, found his followers in this distracted state. With the ready talent of one accustomed to encounter exigences, he proposed, that one hundred of the freshest men should be drawn out for duty — that a small number of those who had hitherto acted as leaders, should constitute a committee of direction until officers should be regularly chosen — and that, to crown the victory, Gabriel Kettledrummle should be called upon to improve the providential success which they had obtained, by a word in season addressed to the army. He reckoned very much, and not without reason, on this last expedient, as a means of engaging the attention of the bulk of the insurgents, while he himself, and two or three of their leaders, held a private council of war, undisturbed by the discordant opinions, or senseless clamour, of the general body.

      Kettledrummle more than answered the expectations of Burley. Two mortal hours did he preach at a breathing; and certainly no lungs, or doctrine, excepting his own, could have kept up, for so long a time, the attention of men in such precarious circumstances. But he possessed in perfection a sort of rude and familiar eloquence peculiar to the preachers of that period, which, though it would have been fastidiously rejected by an audience which possessed any portion of taste, was a cake of the right leaven for the palates of those whom he now addressed. His text was from the forty-ninth chapter of Isaiah, “Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

      “And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the Mighty One of Jacob.”

      The discourse which he pronounced upon this subject was divided into fifteen heads, each of which was garnished with seven uses of application, two of consolation, two of terror, two declaring the causes of backsliding and of wrath, and one announcing the promised and expected deliverance. The first part of his text he applied to his own deliverance and that of his companions; and took occasion to speak a few words in praise of young Milnwood, of whom, as of a champion of the Covenant, he augured great things. The second part he applied to the punishments which were about to fall upon the persecuting government. At times he was familiar and colloquial; now he was loud, energetic, and boisterous;— some parts of his discourse might be called sublime, and others sunk below burlesque. Occasionally he vindicated with great animation the right of every freeman to worship God according to his own conscience; and presently he charged the guilt and misery of the people on the awful negligence of their rulers, who had not only failed to establish presbytery as the national religion, but had tolerated sectaries of various descriptions, Papists, Prelatists, Erastians, assuming the name of Presbyterians, Independents, Socinians, and Quakers: all of whom Kettledrummle proposed, by one sweeping act, to expel from the land, and thus re-edify in its integrity the beauty of the sanctuary. He next handled very pithily the doctrine of defensive arms and of resistance to Charles II., observing, that, instead of a nursing father to the Kirk, that monarch had been a nursing father to none but his own bastards. He went at some length through the life and conversation of that joyous prince, few parts of which, it must be owned, were qualified to stand the rough handling of so uncourtly an orator, who conferred on him the hard names of Jeroboam, Omri, Ahab, Shallum, Pekah, and every other evil monarch recorded in the Chronicles, and concluded with a round application of the Scripture, “Tophet is ordained of old; yea, for the King it is provided: he hath made it deep and large; the pile thereof is fire and much wood: the breath of the Lord, like a stream of brimstone, doth kindle it.”

      Kettledrummle had no sooner ended his sermon, and descended from the huge rock which had served him for a pulpit, than his post was occupied by a pastor of a very different description. The reverend Gabriel was advanced in years, somewhat corpulent, with a loud voice, a square face, and a set of stupid and unanimated features, in which the body seemed more to predominate over the spirit than was seemly in a sound divine. The youth who succeeded him in exhorting this extraordinary convocation, Ephraim Macbriar by name, was hardly twenty years old; yet his thin features already indicated, that a constitution, naturally hectic, was worn out by vigils, by fasts, by the rigour of imprisonment, and the fatigues incident to a fugitive life. Young as he was, he had been twice imprisoned for several months, and suffered many severities, which gave him great influence with those of his own sect. He threw his faded eyes over the multitude and over the scene of battle; and a light of triumph arose in his glance, his pale yet striking features were coloured with a transient and hectic blush of joy. He folded his hands, raised his face to heaven, and seemed lost in mental prayer and thanksgiving ere he addressed the people. When he spoke, his faint and broken voice seemed at first inadequate to express his conceptions. But the deep silence of the assembly, the eagerness with which the ear gathered every word, as the famished Israelites collected the heavenly manna, had a corresponding effect upon the preacher himself. His words became more distinct, his manner more earnest and energetic; it seemed as if religious zeal was triumphing over bodily weakness and infirmity. His natural eloquence