Your Forces and How to Use Them (Complete Six Volume Edition). Prentice Mulford
Читать онлайн книгу.
of the mind. But these are most powerful to afflict and torture us. An ugly or melancholy mood of mind is a devil. It can make us sick, lose us friends, and lose us money. Money means the enjoyment of necessities and comforts. Without these we cannot do or be our best. The sin involved in “love of money” is to love money better than the things needful which money can bring.
To bring to us the greatest success in any business, to make the greatest advance in any art, to further any cause, it is absolutely necessary that at certain intervals daily we forget all about that business, art, or cause. By so doing we rest our minds, and gather fresh force for renewed effort.
To be ever revolving the same plan, study, or speculation, or what we shall do or shall not do, is to waste such force on a brain treadmill. We are in thought saying to ourselves the same thing over and over again. We are building of this actual, unseen element, thought, the same constructions over and over again. One is a useless duplicate of the other.
If we are always inclined to think or converse on one particular subject, if we will never forget it, if we will start it at all times and places, if we will not in thought and speech fall into the prevailing tone of the conversation about us, if we do not try to get up an interest in what is being talked of by others, if we determine only to converse on what interests us, or not converse at all, we are in danger of becoming a “crank,” or “hobbyist,” or monomaniac.
The “crank” draws his reputation on himself. He is one who, having forced one idea, and one alone on himself, has, resolved, perhaps unconsciously, to force that idea on every one else. He will not forget at periods his pet theory or purpose, and adapt himself to the thought of others. For this reason he loses the power to forget, to throw from his mind the one absorbing thought. He drifts more and more into that one idea. He surrounds himself with its peculiar thought, atmosphere, or element, as real an element as any we see or feel.
Others near him feel this one-ideaed thought, and feel it disagreeably; because the thought of one person is felt by others near him through a sense as yet unnamed. In the exercise of this sense lies the secret of your favorable or unfavorable “impressions” of people at first sight. You are in thought as it flows from you always, sending into the air an element which affects others for or against you, according to its quality, and the acuteness of their sense which feels thought. You are affected by the thought of others in the same way, be they far or near. Hence we are talking to others when our tongues are still. We are making ourselves hated or loved while we sit alone in the privacy of our chambers.
A crank often becomes a martyr, or thinks himself one. There is no absolute necessity for martyrdom in any cause, save the necessity of ignorance. There never was any absolute necessity, save for the same cause. Martyrdom always implies lack of judgment and tact in the presentation of any principle new to the world. Analyze martyrdom, and you will find in the martyr a determination to force on people some idea in an offensive and antagonistic form. People of great ability, though dwelling in one idea, have at last been captured by it. The antagonism they drew from others, they drew because they held it first in their own mind. “I come not with peace,” said the Christ, “but a sword.” The time has now come in the world’s history for the sword to be sheathed. Many good people unconsciously use swords in advising what they deem better things. There is the sword (in thought) of the scolding reformer, the sword of dislike for others because they won’t heed what you say, and the sword of prejudice because others won’t adopt your peculiar habits. Every discordant thought against others is a sword, and calls out from others a sword in return. The thought you put out, you receive back of the same kind. The coming empire of peace is to be built up by reconciling differences, making of enemies friends, telling people of the good that is in them rather than the bad, discouraging gossip and evil speaking by the introduction of subjects more pleasant and profitable, and proving through one’s life that there are laws, not generally recognized, which will give health, happiness, and fortune, without injustice or injury to others. Its advocate will meet the sick with the smile of true friendship, and the most diseased people are always the greatest sinners. The most repulsive man or woman, the creature full of deceit, treachery, and venom, needs your pity and help of all the most, for that man or woman, through generating evil thought, is generating pain and disease for himself or herself.
You find yourself thinking of a person unpleasantly from whom you have received a slight or insult, an injury or injustice. Such thought remains with you hour after hour, perhaps day after day . You become at last tired of it, yet cannot throw it off. It annoys, worries, frets, sickens you. You cannot prevent yourself from going round and round on this same tiresome, troublesome track of thought. It wears on your spirit; and whatever wears on the spirit, wears on the body.
This is because you have drawn on yourself the other person’s opposing and hostile thought. He is thinking of you as you are of him. He is sending you a wave of hostile thought. You are both giving and receiving blows of unseen elements. You may keep up this silent war of unseen force for weeks, and if so, both are injured. This contest of opposing wills and forces is going on all about us. The air is full of it.
To strive, then, to forget enemies, or to throw out to them only friendly thought, is as much an act of self-protection as it is to put up your hands to ward off a physical blow. The persistent thought of friendliness turns aside thought of ill-will, and renders it harmless. The injunction of Christ to do good to your enemies is founded on a natural law. It is saying that the thought or element of good-will carries the greater power, and will always turn aside and prevent injury from the thought of ill-will.
Demand forgetfulness when you can only think of a person or of any thing with the pain that comes of grief, anger, or for any cause. Demand is a state of mind which sets in motion forces to bring you the result desired. Demand is the scientific basis of prayer. Do not supplicate. Demand persistently your share of force out of the elements about you, by which you can rule your mind to any desired mood.
There are no limits to the strength to be gained through the cultivation of our thought-power. It can keep from us all pain arising from grief, from loss of fortune, loss of friends, and disagreeable situations in life. Such power is the very element or attitude of mind most favorable to the gain of fortune and friends. The stronger mind throws off the burdensome, wearying, fretting thought, forgets it, and interests itself in something else. The weaker mind dwells in the fretting, worrying thought, and is enslaved by it. When you fear a misfortune (which may never happen), your body becomes weak; your energy is paralyzed. But you can, through constantly demanding it, dig out of yourself a power which can throw off any fear or troublesome state of mind. Such power is the high road to success. Demand it, and it will increase more and more, until at last you will know no fear. A fearless man or woman can accomplish wonders.
That no individual may have gained such amount of this power, is no proof that it cannot be gained. Newer and more wonderful things are ever happening in the world. Thirty years ago, and he who should assert that a human voice could be heard between New York and Philadelphia would have been called a lunatic. To-day, the wonder of the telephone is an every-day affair. The powers still unrecognized of our thought will make the telephone a tame affair. Men and women, through cultivation and use of this power, are to do wonders which fiction has not or dares not put before the world.
IV.
HOW THOUGHTS ARE BORN.
Thoughts are Things.
As in combinations of elements or chemicals, new substances are-formed, so in the combination of thought-substance, as it flows and mingles from mind to mind, new thoughts are-formed or born.
The character and quality of your thought are shaded, and to a greater or less extent changed, by every person with whom you associate, as theirs mingles and forms a new combination with yours. You are, to an extent, a different person through conversing an hour yesterday with a, than if you had interchanged thought with b. You have then grafted on you a shade of a’s nature, or quality of thought.
If you are much with the low and degraded, the thought in you born of your thought chemicalization