EDWARD GIBBON: Historical Works, Memoirs & Letters (Including "The History of the Decline and Fall of the Roman Empire"). Edward Gibbon

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EDWARD GIBBON: Historical Works, Memoirs & Letters (Including


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Plin. Epist. v. 8. He pleaded his first cause A. D. 81; the year after the famous eruptions of Mount Vesuvius, in which his uncle lost his life.]

      Note: Professor Hegelmayer has proved the authenticity of the edict of Antoninus, in his Comm. Hist. Theol. in Edict. Imp. Antonini. Tubing. 1777, in 4to. — G.

      Neander doubts its authenticity, (vol. i. p. 152.) In my opinion, the internal evidence is decisive against it. — M]

      Note: Pliny’s test was the worship of the gods, offerings to the statue of the emperor, and blaspheming Christ — praeterea maledicerent Christo. — M.]

      The miraculous interpositions were the offspring of the coarse imaginations of the monks. — M.]

      Note: Gibbon altogether forgets that Trajan fully approved of the course pursued by Pliny. That course was, to order all who persevered in their faith to be led to execution: perseverantes duci jussi. — M.]

      Note: The acts of Ignatius are generally received as authentic, as are seven of his letters. Eusebius and St. Jerome mention them: there are two editions; in one, the letters are longer, and many passages appear to have been interpolated; the other edition is that which contains the real letters of St. Ignatius; such at least is the opinion of the wisest and most enlightened critics. (See Lardner. Cred. of Gospel Hist.) Less, uber dis Religion, v. i. p. 529. Usser. Diss. de Ign. Epist. Pearson, Vindic, Ignatianae. It should be remarked, that it was under the reign of Trajan that the bishop Ignatius was carried from Antioch to Rome, to be exposed to the lions in the amphitheatre, the year of J. C. 107, according to some; of 116, according to others. — G.]

      Note: The words that follow should be quoted. “God not permitting that all his class of men should be exterminated: ” which appears to indicate that Origen thought the number put to death inconsiderable only when compared to the numbers who had survived. Besides this, he is speaking of the state of the religion under Caracalla, Elagabalus, Alexander Severus, and Philip, who had not persecuted the Christians. It was during the reign of the latter that Origen wrote his books against Celsus. — G.]


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