The Complete Novels. Мэри Шелли
Читать онлайн книгу.
in himself weak, yet more powerful in congregated numbers than wind or ocean; man, the queller of the elements, the lord of created nature, the peer of demi-gods, existed no longer.
Farewell to the patriotic scene, to the love of liberty and well earned meed of virtuous aspiration! — farewell to crowded senate, vocal with the councils of the wise, whose laws were keener than the sword blade tempered at Damascus! — farewell to kingly pomp and warlike pageantry; the crowns are in the dust, and the wearers are in their graves! — farewell to the desire of rule, and the hope of victory; to high vaulting ambition, to the appetite for praise, and the craving for the suffrage of their fellows! The nations are no longer! No senate sits in council for the dead; no scion of a time honoured dynasty pants to rule over the inhabitants of a charnel house; the general’s hand is cold, and the soldier has his untimely grave dug in his native fields, unhonoured, though in youth. The market-place is empty, the candidate for popular favour finds none whom he can represent. To chambers of painted state farewell! — To midnight revelry, and the panting emulation of beauty, to costly dress and birth-day shew, to title and the gilded coronet, farewell!
Farewell to the giant powers of man — to knowledge that could pilot the deep-drawing bark through the opposing waters of shoreless ocean — to science that directed the silken balloon through the pathless air — to the power that could put a barrier to mighty waters, and set in motion wheels, and beams, and vast machinery, that could divide rocks of granite or marble, and make the mountains plain!
Farewell to the arts — to eloquence, which is to the human mind as the winds to the sea, stirring, and then allaying it; — farewell to poetry and deep philosophy, for man’s imagination is cold, and his enquiring mind can no longer expatiate on the wonders of life, for “there is no work, nor device, nor knowledge, nor wisdom in the grave, whither thou goest!” — to the graceful building, which in its perfect proportion transcended the rude forms of nature, the fretted gothic and massy saracenic pile, to the stupendous arch and glorious dome, the fluted column with its capital, Corinthian, Ionic, or Doric, the peristyle and fair entablature, whose harmony of form is to the eye as musical concord to the ear! — farewell to sculpture, where the pure marble mocks human flesh, and in the plastic expression of the culled excellencies of the human shape, shines forth the god! — farewell to painting, the high wrought sentiment and deep knowledge of the artists’s mind in pictured canvas — to paradisaical scenes, where trees are ever vernal, and the ambrosial air rests in perpetual glow: — to the stamped form of tempest, and wildest uproar of universal nature encaged in the narrow frame, O farewell! Farewell to music, and the sound of song; to the marriage of instruments, where the concord of soft and harsh unites in sweet harmony, and gives wings to the panting listeners, whereby to climb heaven, and learn the hidden pleasures of the eternals! — Farewell to the well-trod stage; a truer tragedy is enacted on the world’s ample scene, that puts to shame mimic grief: to high-bred comedy, and the low buffoon, farewell! — Man may laugh no more.
Alas! to enumerate the adornments of humanity, shews, by what we have lost, how supremely great man was. It is all over now. He is solitary; like our first parents expelled from Paradise, he looks back towards the scene he has quitted. The high walls of the tomb, and the flaming sword of plague, lie between it and him. Like to our first parents, the whole earth is before him, a wide desart. Unsupported and weak, let him wander through fields where the unreaped corn stands in barren plenty, through copses planted by his fathers, through towns built for his use. Posterity is no more; fame, and ambition, and love, are words void of meaning; even as the cattle that grazes in the field, do thou, O deserted one, lie down at evening-tide, unknowing of the past, careless of the future, for from such fond ignorance alone canst thou hope for ease!
Joy paints with its own colours every act and thought. The happy do not feel poverty — for delight is as a gold-tissued robe, and crowns them with priceless gems. Enjoyment plays the cook to their homely fare, and mingles intoxication with their simple drink. Joy strews the hard couch with roses, and makes labour ease.
Sorrow doubles the burthen to the bent-down back; plants thorns in the unyielding pillow; mingles gall with water; adds saltness to their bitter bread; cloathing them in rags, and strewing ashes on their bare heads. To our irremediable distress every small and pelting inconvenience came with added force; we had strung our frames to endure the Atlean weight thrown on us; we sank beneath the added feather chance threw on us, “the grasshopper was a burthen.” Many of the survivors had been bred in luxury — their servants were gone, their powers of command vanished like unreal shadows: the poor even suffered various privations; and the idea of another winter like the last, brought affright to our minds. Was it not enough that we must die, but toil must be added? — must we prepare our funeral repast with labour, and with unseemly drudgery heap fuel on our deserted hearths — must we with servile hands fabricate the garments, soon to be our shroud?
Not so! We are presently to die, let us then enjoy to its full relish the remnant of our lives. Sordid care, avaunt! menial labours, and pains, slight in themselves, but too gigantic for our exhausted strength, shall make no part of our ephemeral existences. In the beginning of time, when, as now, man lived by families, and not by tribes or nations, they were placed in a genial clime, where earth fed them untilled, and the balmy air enwrapt their reposing limbs with warmth more pleasant than beds of down. The south is the native place of the human race; the land of fruits, more grateful to man than the hard-earned Ceres of the north — of trees, whose boughs are as a palace-roof, of couches of roses, and of the thirst-appeasing grape. We need not there fear cold and hunger.
Look at England! the grass shoots up high in the meadows; but they are dank and cold, unfit bed for us. Corn we have none, and the crude fruits cannot support us. We must seek firing in the bowels of the earth, or the unkind atmosphere will fill us with rheums and aches. The labour of hundreds of thousands alone could make this inclement nook fit habitation for one man. To the south then, to the sun! — where nature is kind, where Jove has showered forth the contents of Amalthea’s horn, and earth is garden.
England, late birth-place of excellence and school of the wise, thy children are gone, thy glory faded! Thou, England, wert the triumph of man! Small favour was shewn thee by thy Creator, thou Isle of the North; a ragged canvas naturally, painted by man with alien colours; but the hues he gave are faded, never more to be renewed. So we must leave thee, thou marvel of the world; we must bid farewell to thy clouds, and cold, and scarcity for ever! Thy manly hearts are still; thy tale of power and liberty at its close! Bereft of man, O little isle! the ocean waves will buffet thee, and the raven flap his wings over thee; thy soil will be birth-place of weeds, thy sky will canopy barrenness. It was not for the rose of Persia thou wert famous, nor the banana of the east; not for the spicy gales of India, nor the sugar groves of America; not for thy vines nor thy double harvests, nor for thy vernal airs, nor solstitial sun — but for thy children, their unwearied industry and lofty aspiration. They are gone, and thou goest with them the oft trodden path that leads to oblivion —
Farewell, sad Isle, farewell, thy fatal glory
Is summed, cast up, and cancelled in this story.2
1. Elton’s translation of Hesiod.
2. Cleveland’s Poems.
Chapter 22
In the autumn of this year 2096, the spirit of emigration crept in among the few survivors, who, congregating from various parts of England, met in London. This spirit existed as a breath, a wish, a far off thought, until communicated to Adrian, who imbibed it with ardour, and instantly engaged himself in plans for its execution. The fear of immediate death vanished with the heats of September. Another winter was before us, and we might elect our mode of passing it to the best advantage. Perhaps in rational philosophy none could be better chosen than this scheme of migration, which would draw us from the