The Complete Works: Poetry, Plays, Letters and Extensive Biographies. John Keats

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The Complete Works: Poetry, Plays, Letters and Extensive Biographies - John  Keats


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thunder, and with music, and with pomp:

      Such noise is like the roar of bleak-grown pines;

      Which, when it ceases in this mountain’d world,

      No other sound succeeds; but ceasing here,

      Among these fallen, Saturn’s voice therefrom

      Grew up like organ, that begins anew

      Its strain, when other harmonies, stopt short,

      Leave the dinn’d air vibrating silverly.

      Thus grew it up— “Not in my own sad breast,

      Which is its own great judge and searcher out,

      Can I find reason why ye should be thus:

      Not in the legends of the first of days,

      Studied from that old spirit-leaved book

      Which starry Uranus with finger bright

      Sav’d from the shores of darkness, when the waves

      Low-ebb’d still hid it up in shallow gloom; —

      And the which book ye know I ever kept

      For my firm-based footstool: – Ah, infirm!

      Not there, nor in sign, symbol, or portent

      Of element, earth, water, air, and fire, —

      At war, at peace, or inter-quarreling

      One against one, or two, or three, or all

      Each several one against the other three,

      As fire with air loud warring when rain-floods

      Drown both, and press them both against earth’s face,

      Where, finding sulphur, a quadruple wrath

      Unhinges the poor world; – not in that strife,

      Wherefrom I take strange lore, and read it deep,

      Can I find reason why ye should be thus:

      No, nowhere can unriddle, though I search,

      And pore on Nature’s universal scroll

      Even to swooning, why ye, Divinities,

      The first-born of all shap’d and palpable Gods,

      Should cower beneath what, in comparison,

      Is untremendous might. Yet ye are here,

      O’erwhelm’d, and spurn’d, and batter’d, ye are here!

      O Titans, shall I say ‘Arise!’ – Ye groan:

      Shall I say ‘Crouch!’ – Ye groan. What can I then?

      O Heaven wide! O unseen parent dear!

      What can I? Tell me, all ye brethren Gods,

      How we can war, how engine our great wrath!

      O speak your counsel now, for Saturn’s ear

      Is all a-hunger’d. Thou, Oceanus,

      Ponderest high and deep; and in thy face

      I see, astonied, that severe content

      Which comes of thought and musing: give us help!”

      So ended Saturn; and the God of the Sea,

      Sophist and sage, from no Athenian grove,

      But cogitation in his watery shades,

      Arose, with locks not oozy, and began,

      In murmurs, which his first-endeavouring tongue

      Caught infant-like from the far-foamed sands.

      “O ye, whom wrath consumes! who, passion-stung,

      Writhe at defeat, and nurse your agonies!

      Shut up your senses, stifle up your ears,

      My voice is not a bellows unto ire.

      Yet listen, ye who will, whilst I bring proof

      How ye, perforce, must be content to stoop:

      And in the proof much comfort will I give,

      If ye will take that comfort in its truth.

      We fall by course of Nature’s law, not force

      Of thunder, or of Jove. Great Saturn, thou

      Hast sifted well the atom-universe;

      But for this reason, that thou art the King,

      And only blind from sheer supremacy,

      One avenue was shaded from thine eyes,

      Through which I wandered to eternal truth.

      And first, as thou wast not the first of powers,

      So art thou not the last; it cannot be:

      Thou art not the beginning nor the end.

      From chaos and parental darkness came

      Light, the first fruits of that intestine broil,

      That sullen ferment, which for wondrous ends

      Was ripening in itself. The ripe hour came,

      And with it light, and light, engendering

      Upon its own producer, forthwith touch’d

      The whole enormous matter into life.

      Upon that very hour, our parentage,

      The Heavens and the Earth, were manifest:

      Then thou first-born, and we the giant-race,

      Found ourselves ruling new and beauteous realms.

      Now comes the pain of truth, to whom ’tis pain;

      O folly! for to bear all naked truths,

      And to envisage circumstance, all calm,

      That is the top of sovereignty. Mark well!

      As Heaven and Earth are fairer, fairer far

      Than Chaos and blank Darkness, though once chiefs;

      And as we show beyond that Heaven and Earth

      In form and shape compact and beautiful,

      In will, in action free, companionship,

      And thousand other signs of purer life;

      So on our heels a fresh perfection treads,

      A power more strong in beauty, born of us

      And fated to excel us, as we pass

      In glory that old Darkness: nor are we

      Thereby more conquer’d, than by us the rule

      Of shapeless Chaos. Say, doth the dull soil

      Quarrel with the proud forests it hath fed,

      And feedeth still, more comely than itself?

      Can it deny the chiefdom of green groves?

      Or shall the tree be envious of the dove

      Because it cooeth, and hath snowy wings

      To wander wherewithal and find its joys?

      We are such forest-trees, and our fair boughs

      Have bred forth, not pale solitary doves,

      But eagles golden-feather’d, who do tower

      Above us in their beauty, and must reign

      In right thereof; for ’tis the eternal law

      That first in beauty should be first in might:

      Yea, by that law, another race may drive

      Our conquerors to mourn as we do now.

      Have ye beheld the young God of the Seas,

      My dispossessor? Have ye seen his face?

      Have ye beheld his chariot, foam’d along

      By noble winged creatures he hath made?

      I saw him on the calmed waters scud,

      With


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