The Complete Novels of Herman Melville - All 10 Novels in One Edition. Герман Мелвилл
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heroes, sages, simpletons, and demi-gods, previously lodged in his sire.
Most opulent in spiritual gifts was this lord of Valapee; the legatee, moreover, of numerous anonymous souls, bequeathed to him by their late loyal proprietors. By a slavish act of his convocation of chiefs, he also possessed the reversion of all and singular the immortal spirits, whose first grantees might die intestate in Valapee. Servile, yet audacious senators! thus prospectively to administrate away the inalienable rights of posterity. But while yet unborn, the people of Valapee had been deprived of more than they now sought to wrest from their descendants. And former Peepies, infant and adult, had received homage more profound, than Peepi the Present. Witness the demeanor of the chieftains of old, upon every new investiture of the royal serpent. In a fever of loyalty, they were wont to present themselves before the heir to the isle, to go through with the court ceremony of the Pupera; a curious proceeding, so called: inverted endeavors to assume an erect posture: the nasal organ the base.
It was to the frequent practice of this ceremony, that most intelligent observers imputed the flattened noses of the elderly chiefs of the island; who, nevertheless, much gloried therein.
It was these chiefs, also, who still observed the old-fashioned custom of retiring from the presence of royalty with their heads between their thighs; so that while advancing in the contrary direction, their faces might be still deferentially turned toward their lord and master. A fine view of him did they obtain. All objects look well through an arch.
But to return to Peepi, the inheritor of souls and subjects. It was an article of faith with the people of Valapee, that Peepi not only actually possessed the souls bequeathed to him; but that his own was enriched by their peculiar qualities: The headlong valor of the late Tongatona; the pusillanimous discretion of Blandoo; the cunning of Voyo; the simplicity of Raymonda; the prodigality of Zonoree; the thrift of Titonti.
But had all these, and similar opposite qualities, simultaneously acted as motives upon Peepi, certes, he would have been a most pitiable mortal, in a ceaseless eddy of resolves, incapable of a solitary act.
But blessed be the gods, it was otherwise. Though it fared little better for his subjects as it was. His assorted souls were uppermost and active in him, one by one. Today, valiant Tongatona ruled the isle, meditating wars and invasions; tomorrow, thrice discreet Blandoo, who, disbanding the levies, turned his attention to the terraces of yams. And so on in rotation to the end.
Whence, though capable of action, Peepi, by reason of these revolving souls in him, was one of the most unreliable of beings. What the open-handed Zonoree promised freely today, the parsimonious Titonti withheld tomorrow; and forever Raymonda was annulling the doings of Voyo; and Voyo the doings of Raymonda.
What marvel then, that in Valapee all was legislative uproar and confusion; advance and retreat; abrogations and revivals; foundations without superstructures; nothing permanent but the island itself.
Nor were there those in the neighboring countries, who failed to reap profit from this everlasting transition state of the affairs of the kingdom. All boons from Peepi were entreated when the prodigal Zonoree was lord of the ascendant. And audacious claims were urged upon the state when the pusillanimous Blandoo shrank from the thought of resisting them.
Thus subject to contrary impulses, over which he had not the faintest control, Peepi was plainly denuded of all moral obligation to virtue. He was no more a free agent, than the heart which beat in his bosom. Wherefore, his complaisant parliament had passed a law, recognizing that curious, but alarming fact; solemnly proclaiming, that King Peepi was minus a conscience. Agreeable to truth. But when they went further, and vowed by statute, that Peepi could do no wrong, they assuredly did violence to the truth; besides, making a sad blunder in their logic. For far from possessing an absolute aversion to evil, by his very nature it was the hardest thing in the world for Peepi to do right.
Taking all these things into consideration, then, no wonder that this wholly irresponsible young prince should be a lad of considerable assurance, and the easiest manners imaginable.
CHAPTER 68
HOW TEETH WERE REGARDED IN VALAPEE
Coiling through the thickets, like the track of a serpent, wound along the path we pursued. And ere long we came to a spacious grove, embowering an oval arbor. Here, we reclined at our ease, and refreshments were served.
Little worthy of mention occurred, save this. Happening to catch a glimpse of the white even teeth of Hohora one of our attendants, King Peepi coolly begged of Media the favor, to have those same dentals drawn on the spot, and presented to him.
Now human teeth, extracted, are reckoned among the most valuable ornaments in Mardi. So open wide thy strong box, Hohora, and show thy treasures. What a gallant array! standing shoulder to shoulder, without a hiatus between. A complete set of jewelry, indeed, thought Peepi. But, it seems, not destined for him; Media leaving it to the present proprietor, whether his dentals should change owners or not.
And here, to prepare the way for certain things hereafter to be narrated, something farther needs be said concerning the light in which men’s molars are regarded in Mardi.
Strung together, they are sported for necklaces, or hung in drops from the ear; they are wrought into dice; in lieu of silken locks, are exchanged for love tokens.
As in all lands, men smite their breasts, and tear their hair, when transported with grief; so, in some countries, teeth are stricken out under the sway of similar emotions. To a very great extent, this was once practiced in the Hawaiian Islands, ere idol and altar went down. Still living in Oahu, are many old chiefs, who were present at the famous obsequies of their royal old generalissimo, Tammahammaha, when there is no telling how many pounds of ivory were cast upon his grave.
Ah! had the regal white elephants of Siam been there, doubtless they had offered up their long, hooked tusks, whereon they impale the leopards, their foes; and the unicorn had surrendered that fixed bayonet in his forehead; and the imperial Cachalot-whale, the long chain of white towers in his jaw; yea, over that grim warrior’s grave, the mooses, and elks, and stags, and fallow-deer had stacked their antlers, as soldiers their arms on the field.
Terrific shade of tattooed Tammahammaha! if, from a vile dragon’s molars, rose mailed men, what heroes shall spring from the cannibal canines once pertaining to warriors themselves! — Am I the witch of Endor, that I conjure up this ghost? Or, King Saul, that I so quake at the sight? For, lo! roundabout me Tammahammaha’s tattooing expands, till all the sky seems a tiger’s skin. But now, the spotted phantom sweeps by; as a man-of-war’s main-sail, cloud-like, blown far to leeward in a gale.
Banquo down, we return.
In Valapee, prevails not the barbarous Hindoo custom of offering up widows to the shades of their lords; for, bereaved, the widows there marry again. Nor yet prevails the savage Hawaiian custom of offering up teeth to the manes of the dead; for, at the decease of a friend, the people rob not their own mouths to testify their woe. On the contrary, they extract the teeth from the departed, distributing them among the mourners for memorial legacies; as elsewhere, silver spoons are bestowed.
From the high value ascribed to dentals throughout the archipelago of Mardi, and also from their convenient size, they are circulated as money; strings of teeth being regarded by these people very much as belts of wampum among the Winnebagoes of the North; or cowries, among the Bengalese. So, that in Valapee the very beggars are born with a snug investment in their mouths; too soon, however, to be appropriated by their lords; leaving them toothless for the rest of their days, and forcing them to diet on poee-pudding and banana blanc-mange.
As a currency, teeth are far less clumsy than cocoanuts; which, among certain remote barbarians, circulate for coin; one nut being equivalent, perhaps, to a penny. The voyager who records the fact, chuckles over it hugely; as evincing the simplicity of those heathens; not knowing that he himself was the simpleton; since that currency of theirs was purposely devised by the men, to check the extravagance of their women; cocoanuts, for spending money,