Neighborhood Stories. Zona Gale
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colored stuff and getting their stummicks all upset?”
We had quite a little talk about it, back and forth, Jerry and me. And all of a sudden, while I was trying my best to make him see what I saw, I happened to notice his bugle again.
“There ain’t no thrill in none of it,” I was saying to him. “Not half so much,” I says, “as there is in your bugle. When I hear that go floating up and down the street, I always kind of feel like it was announcing something. To my notion,” I says, “it could announce Christmas to this town far better than forty-’leven little separate trimmed-up trees.... Why, Jerry,” I says out sudden, “listen to what I’ve thought of....”
A little something had come in my head that minute, unexpected, that fitted itself into the rest of my plan. And it made Jerry say, pretty soon, that he was willing to go with me to see the other superintendents; and we done so that very day. Ain’t it funny how big things work out by homely means—by homely means? Sole because the choir-leader in one choir had resigned because the bass in that choir was the bass in that choir, and so they didn’t have anybody there to train their Christmas music, and sole because another congregation was hard up and was having to borrow its Christmas celebration money out of the foreign missionary fund—we got ’em to see sense. And then the other two joined in.
The schools were all right from the first, being built, like they are, on a basis of belonging to everybody, same as breathing and one-two other public utilities, and nothing dividing anybody from anybody. And I begun to feel like life and the world was just one great bud, longing to open, so be it could get enough care.
The worst ones to get weaned away from a perfectly selfish way of observing Christ’s birthday was the private families. Land, land, I kept saying to myself them days, we all of us act like we was studying kindergarten mathematics. We count up them that’s closest to us, and we can’t none of us seem to count much above ten.
Not all of ’em was that way, though. Well—if it just happens that you live in any town whatever in the civilized world, I think you’ll know about what I had said to me.
On the one hand it went about like this, from Mis’ Timothy Toplady and the Holcombs and the Hubbelthwaits and a lot more:
“Well, land knows, it’d save us lots of back-aching work—but—will the children like it?”
“Like it?” I says. “Try ’em. Trust ’em without trying ’em if you want to. I would. Remember,” I couldn’t help adding, “you like to be with the children a whole lot oftener than they like to be with you. What they like is to be together.”
And, “Well, do you honestly think it’ll work? I don’t see how it can—anything so differ’nt.”
And, “Well, they ain’t any harm trying it one year, as I can see. That can’t break up the holidays, as I know of.”
But the other side had figured it out just like the other side of everything always figures.
“Calliope,” says Mis’ Postmaster Sykes, “are you crazy-headed? What’s your idee? Ain’t things all right the way they’ve always been done?”
“Well,” says I, conservative, “not all of ’em. Not wholesale, I wouldn’t say.”
“But you can’t go changing things like this,” she told me. “What’ll become of Christmas?”
“Christmas,” I says, “don’t need you or me, Mis’ Sykes, to be its guardians. All Christmas needs is for us to get out of its way, and leave it express what it means.”
“But the home Christmas,” she says, ’most like a wail. “Would you do away with that?”
Then I sort of turned on her. I couldn’t help it.
“Whose home?” I says stern. “If it’s your home you mean, or any of the thousands of others like it where Christmas is kept, then you know, and they all know, that nothing on earth can take away the Christmas feeling and the Christmas joy as long as you want it to be there. But if it’s the homes you mean—and there’s thousands of ’em—where no Christmas ever comes, you surely ain’t arguing to keep them the way they’ve been kept?”
But she continued to shake her head.
“You can do as you like, of course,” she said, “and so can everybody else. It’s their privilege. But as for me, I shall trim my little tree here by our own fireside. And here we shall celebrate Christmas—Jeddie and Nora and father and me.”
“Why can’t you do both?” I says. “I wouldn’t have you give up your fireside end of things for anything on earth. But why can’t you do both?”
Mis’ Sykes didn’t rightly seem to know—at least she didn’t say. But she give me to understand that her mind run right along in the self-same groove it had had made for it, cozy.
Somehow, the longer I live, the less sense I seem to have. There’s some things I’ve learned from twenty-five to thirty times in my life, and yet I can’t seem to remember them no more than I can remember whether it’s sulphite or sulphate of soda that I take for my quinsy. And one of these is about taking things casual.
That night, for instance, when I come round the corner on to Daphne Street at half-past seven on Christmas Eve, I thought I was going to have to waste a minute or two standing just where the bill-board makes a shadow for the arc-light, trying to get used to the idea of what we were doing—used to it in my throat. But there wasn’t much time to spend that way, being there were things to do between then and eight o’clock, when we’d told ’em all to be there. So I ran along and tried not to think about it—except the work part. ’Most always, the work part of anything’ll steady you.
The great cedar-of-Lebanon-looking tree, standing down there on the edge of the Market Square and acting as if it had been left from some long-ago forest, on purpose, had been hung round with lines and lines of strung pop-corn—the kind that no Christmas tree would be a Christmas tree without, because so many, many folks has set up stringing it nights of Christmas week, after the children was in bed, and has kept it, careful, in a box, so’s it’d do for next year. We had all that from the churches—Methodist and Presbyterian and Episcopal and Baptist and Catholic pop-corn, and you couldn’t tell ’em apart at all when you got ’em on the tree. The festoons showed ghostly-white in the dark and the folks showed ghostly-black, hurrying back and forth doing the last things.
And the folks was coming—you could hear ’em all along Daphne Street, tripping on the bad place that hadn’t been mended because it was right under the arc-light, and coming over the hollow-sounding place by Graham’s drug-store, and coming from the little side streets and the dark back streets and the streets down on the flats. Some of ’em had Christmas trees waiting at home—the load had been there on the Market Square, just like we had let it be there for years without seeing that the Market Square had any other Christmas uses—and a good many had bought trees. But a good many more had decided not to have any—only just to hang up stockings; and to let the great big common Christmas tree stand for what it stood for, gathering most of that little garland of Daphne Street trees up into its living heart.
Over by the bandstand I come on them I’d been looking for—Eddie Newhaven and Arthur Mills and Lily Dorron and Sarah and Mollie and the Cartwrights and Lifty and six-eight more.
“Hello, folks,” I says. “What you down here for? Why ain’t you home?”
They answered all together:
“For the big tree!”
“Are you, now?” I says—just to keep on a-talking to ’em. “Whose tree?”
I love to remember the way they answered. It was Eddie Newhaven that said it.
“Why, all of us’s!” he said.
All of us’s! I like to say it over when they get to saying “mine” and “theirs”