Three Cities Trilogy: Lourdes, Rome & Paris. Эмиль Золя
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own soul? It all at once occurred to him that this would be odious sacrilege. He would afterwards become horrified with himself, he would look upon himself as her murderer were he some day to realise that he was unable to give her a happiness equal to that which she would have lost. Perhaps, too, she would not believe him. And, moreover, would she ever consent to marry a priest who had broken his vows? She who would always retain the sweet and never-to be-forgotten memory of how she had been healed in ecstasy! His design then appeared to him insane, monstrous, polluting. And his revolt rapidly subsided, until he only retained a feeling of infinite weariness, a sensation of a burning, incurable wound — the wound of his poor, bruised, lacerated heart.
Then, however, amidst his abandonment, the void in which he was whirling, a supreme struggle began, filling him again with agony. What should he do? His sufferings made a coward of him, and he would have liked to flee, so that he might never see Marie again. For he understood very well that he would now have to lie to her, since she thought that he was saved like herself, converted, healed in soul, even as she had been healed in body. She had told him of her joy while dragging her car up the colossal gradient way. Oh! to have had that great happiness together, together; to have felt their hearts melt and mingle one in the other! And even then he had already lied, as he would always be obliged to lie in order that he might not spoil her pure and blissful illusion. He let the last throbbings of his veins subside, and vowed that he would find sufficient strength for the sublime charity of feigning peacefulness of soul, the rapture of one who is redeemed. For he wished her to be wholly happy — without a regret, without a doubt — in the full serenity of faith, convinced that the blessed Virgin had indeed given her consent to their purely mystical union. What did his torments matter? Later on, perhaps, he might recover possession of himself. Amidst his desolate solitude of mind would there not always be a little joy to sustain him, all that joy whose consoling falsity he would leave to her?
Several minutes again elapsed, and Pierre, still overwhelmed, remained on the flagstones, seeking to calm his fever. He no longer thought, he no longer lived; he was a prey to that prostration of the entire being which follows upon great crises. But, all at once, he fancied he could hear a sound of footsteps, and thereupon he painfully rose to his feet, and feigned to be reading the inscriptions graven in the marble votive slabs along the walls. He had been mistaken — nobody was there; nevertheless, seeking to divert his mind, he continued perusing the inscriptions, at first in a mechanical kind of way, and then, little by little, feeling a fresh emotion steal over him.
The sight was almost beyond imagination. Faith, love, and gratitude displayed themselves in a hundred, a thousand ways on these marble slabs with gilded lettering. Some of the inscriptions were so artless as to provoke a smile. A colonel had sent a sculptured representation of his foot with the words: “Thou hast preserved it; grant that it may serve Thee.” Farther on you read the line: “May Her protection extend to the glass trade.” And then, by the frankness of certain expressions of thanks, you realised of what a strange character the appeals had been. “To Mary the Immaculate,” ran one inscription, “from a father of a family, in recognition of health restored, a lawsuit won, and advancement gained.” However, the memory of these instances faded away amidst the chorus of soaring, fervent cries. There was the cry of the lovers: “Paul and Anna entreat Our Lady of Lourdes to bless their union.” There was the cry of the mothers in various forms: “Gratitude to Mary, who has thrice healed my child.”—”Gratitude to Mary for the birth of Antoinette, whom I dedicate, like myself and all my kin, to Her.”—”P. D., three years old, has been preserved to the love of his parents.” And then came the cry of the wives, the cry, too, of the sick restored to health, and of the souls restored to happiness: “Protect my husband; grant that my husband may enjoy good health.”—”I was crippled in both legs, and now I am healed.”—”We came, and now we hope.”—”I prayed, I wept, and She heard me.” And there were yet other cries, cries whose veiled glow conjured up thoughts of long romances: “Thou didst join us together; protect us, we pray Thee.”—”To Mary, for the greatest of all blessings.” And the same cries, the same words — gratitude, thankfulness, homage, acknowledgment, — occurred again and again, ever with the same passionate fervour. All! those hundreds, those thousands of cries which were forever graven on that marble, and from the depths of the crypt rose clamorously to the Virgin, proclaiming the everlasting devotion of the unhappy beings whom she had succoured.
Pierre did not weary of reading them, albeit his mouth was bitter and increasing desolation was filling him. So it was only he who had no succour to hope for! When so many sufferers were listened to, he alone had been unable to make himself heard! And he now began to think of the extraordinary number of prayers which must be said at Lourdes from one end of the year to the other. He tried to cast them up; those said during the days spent at the Grotto and during the nights spent at the Rosary, those said at the ceremonies at the Basilica, and those said at the sunlight and the starlight processions. But this continual entreaty of every second was beyond computation. It seemed as if the faithful were determined to weary the ears of the Divinity, determined to extort favours and forgiveness by the very multitude, the vast multitude of their prayers. The priests said that it was necessary to offer to God the acts of expiation which the sins of France required, and that when the number of these acts of expiation should be large enough, God would smite France no more. What a harsh belief in the necessity of chastisement! What a ferocious idea born of the gloomiest pessimism! How evil life must be if it were indeed necessary that such imploring cries, such cries of physical and moral wretchedness, should ever and ever ascend to Heaven!
In the midst of all his sadness, Pierre felt deep compassion penetrate his heart. He was upset by the thought that mankind should be so wretched, reduced to such a state of woe, so bare, so weak, so utterly forsaken, that it renounced its own reason to place the one sole possibility of happiness in the hallucinatory intoxication of dreams. Tears once more filled his eyes; he wept for himself and for others, for all the poor tortured beings who feel a need of stupefying and numbing their pains in order to escape from the realities of the world. He again seemed to hear the swarming, kneeling crowd of the Grotto, raising the glowing entreaty of its prayer to Heaven, the multitude of twenty and thirty thousand souls from whose midst ascended such a fervour of desire that you seemed to see it smoking in the sunlight like incense. Then another form of the exaltation of faith glowed, beneath the crypt, in the Church of the Rosary, where nights were spent in a paradise of rapture, amidst the silent delights of the communion, the mute appeals in which the whole being pines, burns, and soars aloft. And as though the cries raised before the Grotto and the perpetual adoration of the Rosary were not sufficient, that clamour of ardent entreaty burst forth afresh on the walls of the crypt around him; and here it was eternised in marble, here it would continue shrieking the sufferings of humanity even into the faraway ages. It was the marble, it was the walls themselves praying, seized by that shudder of universal woe which penetrated even the world’s stones. And, at last, the prayers ascended yet higher, still higher, soared aloft from the radiant Basilica, which was humming and buzzing above him, full as it now was of a frantic multitude, whose mighty voice, bursting into a canticle of hope, he fancied he could hear through the flagstones of the nave. And it finally seemed to him that he was being whirled away, transported, as though he were indeed amidst the very vibrations of that huge wave of prayer, which, starting from the dust of the earth, ascended the tier of superposed churches, spreading from tabernacle to tabernacle, and filling even the walls with such pity that they sobbed aloud, and that the supreme cry of wretchedness pierced its way into heaven with the white spire, the lofty golden cross, above the steeple. O Almighty God, O Divinity, Helpful Power, whoever, whatever Thou mayst be, take pity upon poor mankind and make human suffering cease!
All at once Pierre was dazzled. He had followed the left-hand passage, and was coming out into broad daylight, above the inclined ways, and two affectionate arms at once caught hold of him and clasped him. It was Doctor Chassaigne, whose appointment he had forgotten, and who had been waiting there to take him to visit Bernadette’s room and Abbe Peyramale’s church. “Oh! what joy must be yours, my child!” exclaimed the good old man. “I have just learnt the great news, the extraordinary favour which Our Lady of Lourdes has granted to your young friend. Recollect what I told you the day before yesterday. I am now at ease — you are saved!”
A last bitterness came to the young priest who was very pale. However,