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of their internal lives. And there is a whole page of incredibly wicked elephants’ eyes.
He was working on the rather deliberate decoration of the main-road system then in course of construction, running from Cape Finisterre through North Italy and along the North Black-Sea Dyke to the Crimea and Caucasia. That system has since been deflected from the Ligurian coast northward, but at that time it was made to follow by the sea to Genoa, and thence passed in a great cutting through the mountains to the plain of the Po and so to the still existing Chioggia viaduct. It was one of a not very ably conceived system of world roads that was greatly modified before its completion in our own time, and it was carried out with a massiveness and a solidity of ornamentation that witness to the World Council’s incapacity to realize that Change was still going on. Those roads seem to have been planned for all time. They indicate mental coagulation.
Theotocopulos was engaged upon the coast section between the old town of Nice to the old port of Genoa. It was driven in a series of flattened curves that straightened out in places to a right line, cutting brutally through headlands and leaping gulfs and bays in vast viaducts. Above and below the slopes were terraced with natural or imitation marble walls and the terraces were planted with oranges, lemons, vines, roses, olives and agaves. These terraces went up, as Theotocopulos says, “relentlessly” to the old Corniche Road above, broken only by a few masses of evergreen trees. The ruins of the villas and gardens of the Capitalist era and most of the towns along the coast that Titus Cobbett had visited and described seventy-odd years before had now been cleared away; a few groups of residential buildings occurred here and there, and pretentious staircases, which were rarely used because of the lifts they masked, led down to beaches and holiday places and harbours for pleasure boats and fishermen. These holiday places and the residential buildings were low and solid-looking, after the fashion of the time, and they provoked Theotocopulos to frenzy. He caricatured them and spotted his drawings with indecent words. It is amazing how truthfully he drew them and how ingeniously he distorted them. He represented them as cowering into the earth like the late buildings of the war years, from which they certainly derived their squatness.
“We still dream of air raids and war in the air,” he said, and he speaks elsewhere of “the inmates of those fortifications. . . . If only I could get hold of an aeroplane and a bomb! Perhaps after all there is some sense in keeping intelligent people like me out of the air, with this sort of stuff about.”
His task unhappily kept him in close contact with all this squat architectural magnificence. He had won distinction at an unusually early age for his brilliant drawings of men and animals; he had a grotesque facility for seeing into bodies and conveying his sense of internal activities; before his time the only anatomy known to artists had been muscular anatomy; and he was set to “decorate” an ungainly stretch of wall near Alassio with a frieze of elephants. It is necessary to explain that in those days there was the completest divorce in people’s minds between æsthetic and mechanical considerations. First you made a thing, they thought, and then you decorated it. It seems almost incredible now, but the engineers of the Air Dictatorship were supposed and expected to disregard all thought of beauty in what they did. If they made something frightful, then the artist was called in to sugar the pill. There, as in so many things, the restless sensitive mind of Theotocopulos anticipated the ideas of to-day. “Engineers ought to be artists,” he says, “anyhow; and artists ought to be engineers or leave structural work alone.” This wall of his still exists; his decoration has preserved it, even as he foresaw. It just remains for his sake, a lesson for students and a monument to his still incomparable talent.
“Took a holiday,” he notes one day, “and rowed about five miles out to sea. These disproportions grow worse as one gets away from them. Never before have I seen anything that got uglier as it receded in perspective. This coast does. The road is too broad and big. There will never be that much traffic. The population of the world isn’t increasing and on the whole it rushes about less than it did. One hundred and twelve metres of width! What is this coming torrent of traffic from Finisterre to God knows where? Not a sign of it as yet. Nor ever will be. The little lizards get lost across that glassy surface and die and dry up. Artless earthworms crawl out upon it and perish. One sees them by the thousand after wet weather. No shade for miles. The terraces are badly spaced and the walls that sustain them look gaunt. There is no sympathy in all this straight stuff with the line and movement of the hills behind. They LIVE. And this accursed habit of building houses close to the ground! Damn it, don’t we build to get away from the ground?”
And then suddenly in big capitals comes one word: “PROPORTION!”
After that he meditated with his pencil in hand, jotting down his thoughts. “The clue to life. Not simply beauty. There is no evil but WANT OF PROPORTION. Pain? Pain arises out of a disproportion between sensations. Dishonesty? Cruelty? It is all want of proportion between impulse and control. . . . ”
It is interesting to trace in the notebooks how he tries over ideas that are now familiar to everyone. He worries between the ideas of proportion and harmony. Then he hits on the discovery that all history is a record of fluctuations in proportion. To-day, of course, that is a commonplace. We have told the economic and political history of the twentieth century, for instance, almost entirely as the story of an irregular growth of the elements of life, hypertrophy of economic material going on concurrently with a relative arrest of educational, legal, and political adjustment. The first dim realizations of these disharmonies were manifested by the appearance of “planning”, those various crude attempts to make estimates of quantities in social life of which the Russian Five Year Plan was the first. After 1930, the world was full of Plans, and most of them were amazingly weak and headlong plans.
We learn from these notebooks of Theotocopulos how imperfectly this idea of really deliberate quantitative preparation in the activities of our species was apprehended even in the early twenty-first century. Just as the war complex ran away with men’s minds in the war period, so now political unity and uniformity and an extravagant concentration of enterprise upon productive efficiency had outrun reason. The interest of these notebooks lies exactly in the fact that they are not the writings of a scientific social psychologist, but of a man who was, except for his peculiar genius and energy of expression, a very ordinary personality. They tell us how common people were taking the peculiar drive of the times, how the general mind was puzzling out its new set of perplexities and asking why after having abolished war, restored order, secured plenty, defeated the fears and realized the wildest hopes of the martyr generations, it was still so far from tranquillity and happiness.
“Growing pains,” he writes abruptly. “That was old Lenin’s phrase. Is a certain want of proportion unavoidable?”
After that flash in the pan, the notebook wanders off into a dissertation upon Levels of Love, of no importance for our present purpose. But that idea of “Growing Pains” was working under the surface all the time. Suddenly appear pages of sketches of strange embryos, of babies and kittens and puppies, all cases of morbid hypertrophy. “Is want of proportion inevitable in all growth? Nature seems to find it so, but she always has been a roundabout fumbler. She starts out to make a leg, and when it comes out a wing she says, ‘Eureka! I MEANT to do that.’ But in DESIGNED WORK? In engineering for example?”
His mind goes off to the making of castings, the waste in grinding, the problems that arise in assembling a machine.
“Nature corrects the disproportions of growth by varying the endocrines,” he reflects. “And when a house has got its frames set up and its walls built, we turn out the masons and put in the plasterers and painters. So now. A change of régime in the world’s affairs is indicated. New endocrinals. Fresh artisans.”
This particular entry in the notebook is dated April 7, 2027. It is one of the earliest appearances of what presently became a current phrase, “change of régime”.
The preoccupations of Theotocopulos with the physical and mental aspects of love, his extraordinary knack of linking physiological processes with the highest emotional developments, need not concern us here, important as they are in the history of æsthetic analysis. For a year or so he is concentrated upon his great “Desire Frieze” in the Refectory of the Art Library at Barcelona, and he thinks no more of politics. He likes the architects