The Life of Amerigo Vespucci. Bartolome de las Casas
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in reality are very shrewd and cunning in any matter which interests them. They speak but little, and that little in a low tone of voice, using the same accentuation that we use, and forming the words with the palate, teeth, and lips; but they have a different mode of diction. There is a great diversity of language among them, inasmuch as every hundred leagues or so we found people who could not understand one another. Their mode of life is most barbarous; they do not eat at regular intervals; but it is a matter of indifference to them whether appetite comes at midnight or at mid-day, and they eat upon the ground at all hours, without napkin or table-cloth, having their food in earthen basins, which they manufacture, or in half-gourd shells or calabashes. They sleep in nets of cotton, very large and suspended in the air; and although this may seem a very bad way of sleeping, I can vouch for the fact that it is extremely pleasant, and one sleeps better thus than on a mattress. They are neat and clean in their persons, which is a natural consequence of their perpetual bathing; but some of their habits are unmentionable....
" ... We are not aware that these people have any laws. Neither are they like Moors or Jews, but worse than Gentiles or Pagans, because we have never seen them offer any sacrifice, and they have no houses of prayer. From their voluptuous manner of life, I consider them as Epicureans. Their dwellings are in communities and their houses are in the form of huts, but strongly built of large tree-trunks and covered with palm leaves, secure from winds and storms. In some places they are of such great length that in a single house we saw six hundred people, and we found that the population of thirteen houses only amounted to four thousand. They change their location every seven or eight years, and on being asked why they did so they said it was on account of the intense heat of the sun upon the soil, which by that time became infected and corrupted, and caused pains in their bodies, which seemed to us reasonable.
"The riches of these people consist in birds' feathers of beautiful colors, of beads, which they fabricate from fish-bones or colored stones, with which they decorate their cheeks, lips, and ears, and of many other things which are held in little or no esteem by us. They carry on no commerce, neither buying nor selling, and, in short, live contentedly with what nature gives them. The riches which we esteem so highly in Europe and other parts — such as gold, jewels, pearls, and other wealth — they have no regard for at all. They are liberal in giving, never denying one anything, and, on the other hand, are just as free in asking....
"In case of death they make use of various funeral obsequies. Some bury their dead with water and provisions placed at their heads, thinking they may have occasion to eat and drink, but they make no parade in the way of funeral ceremonies. In some places they have a most barbarous mode of interment, which is thus: When one is sick or infirm, and nearly at the point of death, his relatives carry him into a large forest, and there attaching one of their sleeping-hammocks to two trees, they place the sick person in it, and continue to swing him about for a whole day, and when night comes, after placing at his head water and provisions sufficient to sustain him for five or six days, they return to their village. If the sick person can help himself to eat and drink, and recovers sufficiently to be able to return to the village, his people receive him again with great ceremony; but few are they who escape this mode of treatment, as most of them die without being visited, and that is their only burial.
"They use in their diseases various kinds of medicines, so different from any in vogue with us that we are astonished that any escaped. I often saw, for instance, that when a person was sick with a fever, which was increasing upon him, they bathed him from head to foot with cold water, and making a great fire around him, they made him turn round in a circle for about an hour or two, until they fatigued him and left him to sleep. Many were cured in this way. They also observe a strict diet, eating nothing for three or four days. They practise blood-letting; not on the arm, unless in the arm-pit, but generally taking it from the thighs and haunches. Their blood or phlegm is much disordered on account of their food, which consists mainly of the roots of herbs, of fruit, and fish. They have no wheat or other grain, but instead make use of the root of a tree [shrub] from which they manufacture flour, which is very good and called huca [yucca]; the flour from another root is called kazabi, and from another igname.
"They eat little meat except human flesh, and you will notice that in this particular they are more savage than beasts, because all their enemies who are killed or taken prisoners, whether male or female, are devoured with so much fierceness that it seems disgusting to relate, much more to see it done, as I, with my own eyes, have many times witnessed this proof of their inhumanity. Indeed, they marvelled much to hear us say that we did not eat our enemies.
"And your Excellency may rest assured that their other barbarous customs are so numerous that it is impossible herein to describe them all. As in these voyages I have witnessed so many things at variance with our own customs, I prepared myself to write a collection, which I call The Four Voyages, in which I have related the major part of the things I saw as clearly as my feeble capacity would permit. This work is not yet published, though many advise me to publish it. In it everything will appear minutely, therefore I shall not enlarge any more in this letter, because in the course of it we shall see many things which are peculiar. Let this suffice for matters in general.
"In this commencement of discoveries we did not see anything of much profit in the country, owing as I think to our ignorance of the language, except some few indications of gold. We concluded to leave this place and go onward, and coasted along the shore, making many stops, and holding discourses with many people, until after some days we came into a harbor, where we fell into a very great danger, from which it pleased the Holy Spirit to deliver us. It happened in this manner: We landed in a port where we found a village built over the water, like Venice. There were about forty-four houses, shaped like bells, built upon very large piles, having entrances by means of draw-bridges, so that by laying the bridges from house to house the inhabitants could pass through the whole.
"When the people saw us they appeared to be afraid of us, and, to protect themselves, suddenly raised all their bridges and shut themselves up in their houses. While we were looking at them and wondering at this proceeding, we saw, coming in from the sea, about two and twenty canoes, which are the boats they make use of, and are carved out of a single tree. They came directly towards our boats, appearing to be astonished at our figures and dress, and keeping at a little distance from us. This being the case, we made signals of friendship to induce them to approach, endeavoring to reassure them by every token of kindness; but seeing that they did not come we went towards them. They would not wait for us, however, but fled to the land, making signs to us to wait, and giving us to understand that they would return. They fled to a mountain, but did not tarry long there, and when they returned brought with them sixteen of their young maidens, and entering into their canoes came near and put four of them into each boat, at which we were very much astonished, as your Excellency may well imagine. Then they mingled with their canoes among our boats, and we considered their coming to us in this manner to be a token of friendship. Taking this for granted, we saw a great crowd of people swimming towards us from the houses without any suspicion. At this juncture some old women showed themselves at the doorways of the huts, wailing and tearing their hair, as if in great distress. From this we began to be suspicious, and had recourse to our weapons, when suddenly the young girls, who were in our boats, threw themselves into the sea, and the canoes at the same time moved away, the people in them assailing us with their bows and arrows.
"Those who came swimming towards us brought each a lance, concealed as much as possible under the water, and their treachery being thus discovered, we began not only to defend ourselves, but to act severely on the defensive. We overturned many of the canoes with our boats, and making considerable slaughter among them they soon abandoned the canoes altogether and swam for the shore. Fifteen or twenty were killed, and many wounded, on their side, while on ours five were slightly wounded, all the rest escaping by divine Providence, and these five being quickly cured. We took prisoners two of their girls and three men, and on entering their huts found one sick man and two old women. Returning to our boats and thence to the ships, with the five prisoners, we put irons upon the feet of each, excepting the two young females; yet when night came the two girls and one of the men escaped, in the most artful manner in the world.
"The next day we concluded to depart from this port, and at length came to anchor at about eighty leagues distance, and found another tribe of people