PRENTICE MULFORD: Autobiographical Works (Life by Land and Sea, The Californian's Return & More). Prentice Mulford Mulford
Читать онлайн книгу.
to the consistency of calves’-foot jelly When my cabin boarders had once become infected with abalone soup they wanted me to keep bringing it along. The Americans do not know or use all the food in the sea which is good.
I was an experimental cook, and once or twice, while cutting-in whale, tried them with whale meat. The flesh lying under the blubber somewhat resembles beef in color, and is so tender as easily to be torn apart by the hands. But whale meat is not docile under culinary treatment. Gastronomically, it has an individuality of its own, which will keep on asserting itself, no matter how much spice and pepper is put upon it. It is a wild, untamed steed. I propounded it to my guests in the guise of sausages, but when the meal was over the sausages were there still. It can’t be done. Shark can. Shark’s is a sweet meat, much resembling that of the swordfish, but no man will ever eat a whale, at least an old one. The calves might conduct themselves better in the frying-pan. We had many about us whose mothers we had killed, but we never thought of frying them. When a whaler is trying-out oil, she is blackened with the greasy soot arising from the burning blubber scraps from stem to stern. It falls like a storm of black snow-flakes. They sift into the tiniest crevice. Of all this my cookery got its full share. It tinged my bread and even my pies with a funereal tinge of blackness. The deck at such times was covered with “horse pieces” up to the top of the bulwarks. “Horse pieces” are chunks of blubber a foot or so in length, that being one stage of their reduction to the size necessary for the trypots. I have introduced them here for the purpose of remarking that on my passage to and fro, from galley to cabin, while engaged in laying the cloth and arranging our services of gold plate and Sevres ware, I had to clamber, wade, climb, and sometimes, in my white necktie and swallow-tail coat, actually crawl over the greasy mass with the silver tureen full of “consomme” or “soup Julien,” while I held the gilt-edged and enamelled menu between my teeth. Those were trying-out times for a maritime head butler.
The cook socially does not rank high at sea. He stands very near the bottom round of the ladder. He is the subject of many jests and low comparisons. This should not be. The cook should rank next or near to the captain. It is the cook who prepares the material which shall put mental and physical strength into human bodies. He is, in fact, a chemist, who carries on the last external processes with meat, flour, and vegetables necessary to prepare them for their invisible and still more wonderful treatment in the laboratory which every man and woman possesses—the stomach—whereby these raw materials are converted not only into blood, bone, nerve, sinew, and muscle, but into thoughts. A good cook may help materially to make good poetry, An indigestible beefsteak, fried in grease to leather, may, in the stomach of a General, lose a battle on which shall depend the fate of nations. A good cook might have won the battle. Of course, he would receive no credit therefor, save the conviction in his own culinary soul, that his beefsteak properly and quickly broiled was thus enabled to digest itself-properly in the stomach of the General, and thereby transmit to and through the General’s organism that amount of nerve force and vigor, which, acting upon the brain, caused all his intelligence and talent to attain its maximum, and thereby conquer his adversary. That’s what a cook may do. This would be a far better and happier world were there more really good cooks on land and sea. And when all cooks are Blots or Soyers, then will we have a society to be proud of.
CHAPTER VII.
SIGHTS WHILE COOKING.
St. Bartholomew or Turtle Bay is a small, almost circular, sheet of water and surrounded by some of the dreariest territory in the world. The mountains which stand about it seem the cooled and hardened deposit of a volcano. Vegetation there is none, save cactus and other spined, horned, and stinging growths. Of fresh water, whether in springs, rividets, or brooks, there is none. Close by our boat-landing was the grave of a mother and child, landed a few years previous from a wreck, who had perished of thirst. Coyotes, hares, and birds must have relieved thirst somewhere, possibly from the dews, which are very copious. Our decks and rigging in the morning looked as though soaked by a heavy shower. Regularly at night the coyotes came down and howled over that lone grave, and the bass to their fiend-like yelping were furnished by the boom of the Pacific surges on the reef outside. To these gloomy sounds in the night stillness and blackness, there used for a time to be added the incessant groaning of a wretched Sandwich Islander, who, dying of consumption, would drag himself at night on deck to avoid disturbing the sleep of the crowded forecastle. Small hope for help is there for any thus afflicted on a whaler. There is no physician but the Captain, and his practice dares not go much beyond a dose of salts or castor-oil. The poor fellow was at last found dead, early one evening, in his bunk, while his countrymen were singing, talking, laughing, and smoking about him. It was a relief to all, for his case was hopeless, and such misery, so impossible to relieve, is terrible to witness on a mere fishing-schooner so crowded as ours. The dead man was buried at sea without any service, much to the disgust of one of our coopers, who, although not a “professor,” believed that such affairs should be conducted in an orthodox, ship-shape fashion. Some one, after the corpse had slid overboard, remarked, “Well, he’s dead and buried,” whereat the cooper muttered, “He’s dead, but he ain’t what I call buried.” I don’t think the Captain omitted the burial service through any indifference, but rather from a sensitiveness to officiate in any such semi-clerical fashion.
Some rocks not far from our anchorage were seen covered at early dawn every morning with thousands of large black sea-birds. They were thickly crowded together and all silent and immovable, until apparently they had finished some Quaker form of morning devotion, when they commenced flying off, not all at once, but in series of long straggling flocks. In similar silence and order they would return at night from some far-off locality. Never during all the months of our stay did we hear a sound from them. Morning after morning with the earliest light this raven-colored host were ever on their chosen rocks, brooding as it were-ere their flight over some solemnity peculiar to their existence.
The silent birds gone, there came regularly before sunrise a wonderful mirage. Far away and low down in the distant seaward horizon there seemed vaguely shadowed forth long lines one above and behind the other of towers, walls, battlements, spires and the irregular outline of some weird ancient city. These shapes, seemingly motionless, in reality changed from minute to minute, yet the movement was not perceptible. Now it was a long level wall with an occasional watch-tower. Then the walls grew higher and higher, and there towered a lofty, round, cone shaped structure, with a suggestion of a flight of circular steps on the outside, as in the old-fashioned Sunday school-books was seen pictured the tower of Babel. It would reveal itself in varying degrees of distinctness. But when the eye, attracted by some other feature of the spectacle, turned again in its direction it was gone. A haze of purple covered as with a gauzy veil these beautiful morning panoramas. Gazed at steadily it seemed as a dream realized in one’s waking moments. It was sometimes for me a sight fraught with dangerous fascination, and often as I looked upon it, forgetting all else for the moment, have I been recalled disagreeably to my mundane sphere of slops, soot, smoke and dishrags, as I heard the ominous sizzle and splutter of the coffee boiling over, or scented on the morning air that peculiar odor, full of alarm to the culinary soul, the odor of burning bread in the oven. ’Tis ever thus that the fondest illusions of life are rudely broken in upon by the vulgar necessities and accidents of earthly existence.
There were ten Sandwich Islanders in the forecastle of the Henry, one big Jamaica negro, who acted as a sort of leader for them, and no white men. These Kanakas were docile, well-behaved, could read in their own language, had in their possession many books printed in their own tongue, and all seemed to invest their spare cash in clothes. They liked fish, very slightly salted, which they would eat without further cooking, plenty of bread, and, above all things, molasses. Molasses would tempt any of these Islanders from the path of rectitude. When not at work they were either talking or singing. Singly or in groups of two or three they would sit about the deck at night performing a monotonous chant of a few notes. This they would keep up for hours. That chant got into my head thirty-three years ago and it has never got out since. Change of scene, of life, of association, increase of weight, more morality, more regular habits, marriage, all have made no difference. That Kanaka chant, so many thousand times heard on the Southern Californian