Discourses on the First Decade of Titus Livius. Niccolò Machiavelli
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own times how to determine; while the healing art is simply the recorded experience of the old physicians, on which our modern physicians found their practice. And yet, in giving laws to a commonwealth, in maintaining States and governing kingdoms, in organizing armies and conducting wars, in dealing with subject nations, and in extending a State's dominions, we find no prince, no republic, no captain, and no citizen who resorts to the example of the ancients.
This I persuade myself is due, not so much to the feebleness to which the present methods of education have brought the world, or to the injury which a pervading apathy has wrought in many provinces and cities of Christendom, as to the want of a right intelligence of History, which renders men incapable in reading it to extract its true meaning or to relish its flavour. Whence it happens that by far the greater number of those who read History, take pleasure in following the variety of incidents which it presents, without a thought to imitate them; judging such imitation to be not only difficult but impossible; as though the heavens, the sun, the elements, and man himself were no longer the same as they formerly were as regards motion, order, and power.
Desiring to rescue men from this error, I have thought fit to note down with respect to all those books of Titus Livius which have escaped the malignity of Time, whatever seems to me essential to a right understanding of ancient and modern affairs; so that any who shall read these remarks of mine, may reap from them that profit for the sake of which a knowledge of History is to be sought. And although the task be arduous, still, with the help of those at whose instance I assumed the burthen, I hope to carry it forward so far, that another shall have no long way to go to bring it to its destination.
CHAPTER I.—Of the Beginnings of Cities in general, and in particular of that of Rome.
No one who reads how the city of Rome had its beginning, who were its founders, and what its ordinances and laws, will marvel that so much excellence was maintained in it through many ages, or that it grew afterwards to be so great an Empire.
And, first, as touching its origin, I say, that all cities have been founded either by the people of the country in which they stand, or by strangers. Cities have their origins in the former of these two ways when the inhabitants of a country find that they cannot live securely if they live dispersed in many and small societies, each of them unable, whether from its situation or its slender numbers, to stand alone against the attacks of its enemies; on whose approach there is no time left to unite for defence without abandoning many strongholds, and thus becoming an easy prey to the invader. To escape which dangers, whether of their own motion or at the instance of some of greater authority among them, they restrict themselves to dwell together in certain places, which they think will be more convenient to live in and easier to defend.
Among many cities taking their origin in this way were Athens and Venice; the former of which, for reasons like those just now mentioned, was built by a scattered population under the direction of Theseus. To escape the wars which, on the decay of the Roman Empire daily renewed in Italy by the arrival of fresh hordes of Barbarians, numerous refugees, sheltering in certain little islands in a corner of the Adriatic Sea, gave beginning to Venice; where, without any recognized leader to direct them, they agreed to live together under such laws as they thought best suited to maintain them. And by reason of the prolonged tranquility which their position secured, they being protected by the narrow sea and by the circumstance that the tribes who then harassed Italy had no ships wherewith to molest them, they were able from very small beginnings to attain to that greatness they now enjoy.
In the second case, namely of a city being founded by strangers, the settlers are either wholly independent, or they are controlled by others, as where colonies are sent forth either by a prince or by a republic, to relieve their countries of an excessive population, or to defend newly acquired territories which it is sought to secure at small cost. Of this sort many cities were settled by the Romans, and in all parts of their dominions. It may also happen that such cities are founded by a prince merely to add to his renown, without any intention on his part to dwell there, as Alexandria was built by Alexander the Great. Cities like these, not having had their beginning in freedom, seldom make such progress as to rank among the chief towns of kingdoms.
The city of Florence belongs to that class of towns which has not been independent from the first; for whether we ascribe its origin to the soldiers of Sylla, or, as some have conjectured, to the mountaineers of Fiesole (who, emboldened by the long peace which prevailed throughout the world during the reign of Octavianus, came down to occupy the plain on the banks of the Arno), in either case, it was founded under the auspices of Rome nor could, at first, make other progress than was permitted by the grace of the sovereign State.
The origin of cities may be said to be independent when a people, either by themselves or under some prince, are constrained by famine, pestilence, or war to leave their native land and seek a new habitation. Settlers of this sort either establish themselves in cities which they find ready to their hand in the countries of which they take possession, as did Moses; or they build new ones, as did Æneas. It is in this last case that the merits of a founder and the good fortune of the city founded are best seen; and this good fortune will be more or less remarkable according to the greater or less capacity of him who gives the city its beginning.
The capacity of a founder is known in two ways: by his choice of a site, or by the laws which he frames. And since men act either of necessity or from choice, and merit may seem greater where choice is more restricted, we have to consider whether it may not be well to choose a sterile district as the site of a new city, in order that the inhabitants, being constrained to industry, and less corrupted by ease, may live in closer union, finding less cause for division in the poverty of their land; as was the case in Ragusa, and in many other cities built in similar situations. Such a choice were certainly the wisest and the most advantageous, could men be content to enjoy what is their own without seeking to lord it over others. But since to be safe they must be strong, they are compelled avoid these barren districts, and to plant themselves in more fertile regions; where, the fruitfulness of the soil enabling them to increase and multiply, they may defend themselves against any who attack them, and overthrow any who would withstand their power.
And as for that languor which the situation might breed, care must be had that hardships which the site does not enforce, shall be enforced by the laws; and that the example of those wise nations be imitated, who, inhabiting most fruitful and delightful countries, and such as were likely to rear a listless and effeminate race, unfit for all manly exercises, in order to obviate the mischief wrought by the amenity and relaxing influence of the soil and climate, subjected all who were to serve as soldiers to the severest training; whence it came that better soldiers were raised in these countries than in others by nature rugged and barren. Such, of old, was the kingdom of the Egyptians, which, though of all lands the most bountiful, yet, by the severe training which its laws enforced, produced most valiant soldiers, who, had their names not been lost in antiquity, might be thought to deserve more praise than Alexander the Great and many besides, whose memory is still fresh in men's minds. And even in recent times, any one contemplating the kingdom of the Soldan, and the military order of the Mamelukes before they were destroyed by Selim the Grand Turk, must have seen how carefully they trained their soldiers in every kind of warlike exercise; showing thereby how much they dreaded that indolence to which their genial soil and climate might have disposed them, unless neutralized by strenuous laws. I say, then, that it is a prudent choice to found your city in a fertile region when the effects of that fertility are duly balanced by the restraint of the laws.
When Alexander the Great thought to add to his renown by founding a city, Dinocrates the architect came and showed him how he might build it on Mount Athos, which not only offered a strong position, but could be handled that the city built there might present a semblance of the human form, which would be a thing strange and striking, and worthy of so great a monarch. But on Alexander asking how the inhabitants were to live, Dinocrates answered that he had not thought of that. Whereupon, Alexander laughed, and leaving Mount Athos as it stood, built Alexandria; where, the fruitfulness of the soil, and the vicinity of the Nile and the sea, might attract