THE SEPARATION

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      With regard to Peter's separation from his mother, when a little boy, in few words, the facts were these: His parents, Levin and Sidney, were both slaves on the Eastern Shore of Maryland. "I will die before I submit to the yoke," was the declaration of his father to his young master before either was twenty-one years of age. Consequently he was allowed to buy himself at a very low figure, and he paid the required sum and obtained his "free papers" when quite a young man — the young wife and mother remaining in slavery under Saunders Griffin, as also her children, the latter having increased to the number of four, two little boys and two little girls. But to escape from chains, stripes, and bondage, she took her four little children and fled to a place near Greenwich, New Jersey. Not a great while, however, did she remain there in a state of freedom before the slave-hunters pursued her, and one night they pounced upon the whole family, and, without judge or jury, hurried them all back to slavery. Whether this was kidnapping or not is for the reader to decide for himself.

      Safe back in the hands of her owner, to prevent her from escaping a second time, every night for about three months she was cautiously "kept locked up in the garret," until, as they supposed, she was fully "cured of the desire to do so again." But she was incurable. She had been a witness to the fact that her own father's brains had been blown out by the discharge of a heavily loaded gun, deliberately aimed at his head by his drunken master. She only needed half a chance to make still greater struggles than ever for freedom.

      She had great faith in God, and found much solace in singing some of the good old Methodist tunes, by day and night. Her owner, observing this apparently tranquil state of mind, indicating that she "seemed better contented than ever," concluded that it was safe to let the garret door remain unlocked at night. Not many weeks were allowed to pass before she resolved to again make a bold strike for freedom. This time she had to leave the two little boys, Levin and Peter, behind.

      On the night she started she went to the bed where they were sleeping, kissed them, and, consigning them into the hands of God, bade her mother good-bye, and with her two little girls wended her way again to Burlington County, New Jersey, but to a different neighborhood from that where she had been seized. She changed her name to Charity, and succeeded in again joining her husband, but, alas, with the heart-breaking thought that she had been compelled to leave her two little boys in slavery and one of the little girls on the road for the father to go back after. Thus she began life in freedom anew.

      Levin and Peter, eight and six years of age respectively, were now left at the mercy of the enraged owner, and were soon hurried off to a Southern market and sold, while their mother, for whom they were daily weeping, was they knew not where. They were too young to know that they were slaves, or to understand the nature of the afflicting separation. Sixteen years before Peter's return, his older brother (Levin) died a slave in the State of Alabama, and was buried by his surviving brother, Peter.

      No idea other than that they had been "kidnapped" from their mother ever entered their minds; nor had they any knowledge of the State from whence they supposed they had been taken, the last names of their mother and father, or where they were born. On the other hand, the mother was aware that the safety of herself and her rescued children depended on keeping the whole transaction a strict family secret. During the forty years of separation, except two or three Quaker friends, including the devoted friend of the slave, Benjamin Lundy, it is doubtful whether any other individuals were let into the secret of her slave life. And when the account given of Peter's return, etc., was published in 1850, it led some of the family to apprehend serious danger from the partial revelation of the early condition of the mother, especially as it was about the time that the Fugitive Slave law was passed.

      Hence, the author of "The Kidnapped and the Ransomed" was compelled to omit these dangerous facts, and had to confine herself strictly to the "personal recollections of Peter Still" with regard to his being "kidnapped." Likewise, in the sketch of Seth Concklin's eventful life, written by Dr. W.H. Furness, for similar reasons he felt obliged to make but bare reference to his wonderful agency in relation to Peter's family, although he was fully aware of all the facts in the case.

1 Sons of Levin and Sidney—the last names of his parents he was too young to remember.

2 In some unaccountable manner this the last letter Concklin ever penned, perhaps, has been unfortunately lost.