The Underground Railroad (Complete Collection). William Still
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etc. He would also tell John how much better off he was as a "slave with a kind master to provide for all his wants," etc. Notwithstanding all this counsel, John did not rest contented until he was on the Underground Rail Road.
Robert was only nineteen, with an intelligent face and prepossessing manners; reads, writes and ciphers; and is about half Anglo-Saxon. He fled from Wm. H. Wilson, Esq., Cashier of the Virginia Bank. Until within the four years previous to Robert's escape, the cashier was spoken of as a "very good man;" but in consequence of speculations in a large Hotel in Portsmouth, and the then financial embarrassments, "he had become seriously involved," and decidedly changed in his manners. Robert noticed this, and concluded he had "better get out of danger as soon as possible."
Anthony and Isabella were an engaged couple, and desired to cast their lot where husband and wife could not be separated on the auction-block.
The following are of the Cambridge party, above alluded to. All left together, but for prudential reasons separated before reaching Philadelphia. The company that left Cambridge on the 24th of October may be thus recognized: Aaron Cornish and wife, with their six children; Solomon, George Anthony, Joseph, Edward James, Perry Lake, and a nameless babe, all very likely; Kit Anthony and wife Leah, and three children, Adam, Mary, and Murray; Joseph Hill and wife Alice, and their son Henry; also Joseph's sister. Add to the above, Marshall Button and George Light, both single young men, and we have twenty-eight in one arrival, as hearty-looking, brave and interesting specimens of Slavery as could well be produced from Maryland. Before setting out they counted well the cost. Being aware that fifteen had left their neighborhood only a few days ahead of them, and that every slave-holder and slave-catcher throughout the community, were on the alert, and raging furiously against the inroads of the Underground Rail Road, they provided themselves with the following weapons of defense: three revolvers, three double-barreled pistols, three single-barreled pistols, three sword-canes, four butcher knives, one bowie-knife, and one paw.1 Thus, fully resolved upon freedom or death, with scarcely provisions enough for a single day, while the rain and storm was piteously descending, fathers and mothers with children in their arms (Aaron Cornish had two) — the entire party started. Of course, their provisions gave out before they were fairly on the way, but not so with the storm. It continued to pour upon them for nearly three days. With nothing to appease the gnawings of hunger but parched corn and a few dry crackers, wet and cold, with several of the children sick, some of their feet bare and worn, and one of the mothers with an infant in her arms, incapable of partaking of the diet, — it is impossible to imagine the ordeal they were passing. It was enough to cause the bravest hearts to falter. But not for a moment did they allow themselves to look back. It was exceedingly agreeable to hear even the little children testify that in the most trying hour on the road, not for a moment did they want to go back. The following advertisement, taken from The Cambridge Democrat of November 4, shows how the Rev. Levi Traverse felt about Aaron —
October 25, 1857.
Levi D. Traverse.
To fully understand the Rev. Mr. Traverse's authority for taking the liberty he did with Aaron's good name, it may not be amiss to give briefly a paragraph of private information from Aaron, relative to his master. The Rev. Mr. Traverse belonged to the Methodist Church, and was described by Aaron as a "bad young man; rattle-brained; with the appearance of not having good sense, — not enough to manage the great amount of property (he had been left wealthy) in his possession." Aaron's servitude commenced under this spiritual protector in May prior to the escape, immediately after the death of his old master. His deceased master, William D. Traverse, by the way, was the father-in-law, and at the same time own uncle of Aaron's reverend owner. Though the young master, for marrying his own cousin and uncle's daughter, had been for years the subject of the old gentleman's wrath, and was not allowed to come near his house, or to entertain any reasonable hope of getting any of his father-in-law's estate, nevertheless, scarcely had the old man breathed his last, ere the young preacher seized upon the inheritance, slaves and all; at least he claimed two-thirds, allowing for the widow one-third. Unhesitatingly he had taken possession of all the slaves (some thirty head), and was making them feel his power to the fullest extent. To Aaron this increased oppression was exceedingly crushing, as he had been hoping at the death of his old master to be free. Indeed, it was understood that the old man had his will made, and freedom provided for the slaves. But, strangely enough, at his death no will could be found. Aaron was firmly of the conviction that the Rev. Mr. Traverse knew what became of it. Between the widow and the son-in-law, in consequence of his aggressive steps, existed much hostility, which strongly indicated the approach of a law-suit; therefore, except by escaping, Aaron could not see the faintest hope of freedom. Under his old master, the favor of hiring his time had been granted him. He had also been allowed by his wife's mistress (Miss Jane Carter, of Baltimore), to have his wife and children home with him — that is, until his children would grow to the age of eight and ten years, then they would be taken away and hired out at twelve or fifteen dollars a year at first. Her oldest boy, sixteen, hired the year he left for forty dollars. They had had ten children; two had died, two they were compelled to leave in chains; the rest they brought away. Not one dollar's expense had they been to their mistress. The industrious Aaron not only had to pay his own hire, but was obliged to do enough over-work to support his large family.
Though he said he had no special complaint to make against his old master, through whom he, with the rest of the slaves, hoped to obtain freedom, Aaron, nevertheless, spoke of him as a man of violent temper, severe on his slaves, drinking hard, etc., though he was a man of wealth and stood high in the community. One of Aaron's brothers, and others, had been sold South by him. It was on account of his inveterate hatred of his son-in-law, who, he declared, should never have his property (having no other heir but his niece, except his widow), that the slaves relied on his promise to free them. Thus, in view of the facts referred to, Aaron was led to commit the unpardonable sin of running away with his wife Daffney, who, by the way, looked like a woman fully capable of taking care of herself and children, instead of having them stolen away from her, as though they were pigs.
Joseph Viney and family — Joseph was "held to service or labor," by Charles Bryant, of Alexandria, Va. Joseph had very nearly finished paying for himself. His wife and children were held by Samuel Pattison, Esq., a member of the Methodist Church, "a great big man," "with red eyes, bald head, drank pretty freely," and in the language of Joseph, "wouldn't bear nothing." Two of Joseph's brothers-in-law had been sold by his master. Against Mrs. Pattison his complaint was, that "she was mean, sneaking, and did not want to give half enough to eat."
For the enlightenment of all Christendom, and coming posterity especially, the following advertisement and letter are recorded, with the hope that they will have an important historical value. The writer was at great pains to obtain these interesting documents, directly after the arrival of the memorable Twenty-Eight; and shortly afterwards furnished to the New York Tribune, in a prudential manner, a brief sketch of these very passengers, including the advertisements, but not the letter. It was safely laid away for history —
