The Ball and the Cross. Гилберт Кит Честертон
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descent and to force him to continue it. But six times before he reached the highest of the outer galleries terror had returned on him like a flying storm of darkness and thunder. By the time he had reached that place of safety he almost felt (as in some impossible fit of drunkenness) that he had two heads; one was calm, careless, and efficient; the other saw the danger like a deadly map, was wise, careful, and useless. He had fancied that he would have to let himself vertically down the face of the whole building. When he dropped into the upper gallery he still felt as far from the terrestrial globe as if he had only dropped from the sun to the moon. He paused a little, panting in the gallery under the ball, and idly kicked his heels, moving a few yards along it. And as he did so a thunderbolt struck his soul. A man, a heavy, ordinary man, with a composed indifferent face, and a prosaic sort of uniform, with a row of buttons, blocked his way. Michael had no mind to wonder whether this solid astonished man, with the brown moustache and the nickel buttons, had also come on a flying ship. He merely let his mind float in an endless felicity about the man. He thought how nice it would be if he had to live up in that gallery with that one man for ever. He thought how he would luxuriate in the nameless shades of this man's soul and then hear with an endless excitement about the nameless shades of the souls of all his aunts and uncles. A moment before he had been dying alone. Now he was living in the same world with a man; an inexhaustible ecstasy. In the gallery below the ball Father Michael had found that man who is the noblest and most divine and most lovable of all men, better than all the saints, greater than all the heroes—man Friday.
In the confused colour and music of his new paradise, Michael heard only in a faint and distant fashion some remarks that this beautiful solid man seemed to be making to him; remarks about something or other being after hours and against orders. He also seemed to be asking how Michael “got up” there. This beautiful man evidently felt as Michael did that the earth was a star and was set in heaven.
At length Michael sated himself with the mere sensual music of the voice of the man in buttons. He began to listen to what he said, and even to make some attempt at answering a question which appeared to have been put several times and was now put with some excess of emphasis. Michael realized that the image of God in nickel buttons was asking him how he had come there. He said that he had come in Lucifer's ship. On his giving this answer the demeanour of the image of God underwent a remarkable change. From addressing Michael gruffly, as if he were a malefactor, he began suddenly to speak to him with a sort of eager and feverish amiability as if he were a child. He seemed particularly anxious to coax him away from the balustrade. He led him by the arm towards a door leading into the building itself, soothing him all the time. He gave what even Michael (slight as was his knowledge of the world) felt to be an improbable account of the sumptuous pleasures and varied advantages awaiting him downstairs. Michael followed him, however, if only out of politeness, down an apparently interminable spiral of staircase. At one point a door opened. Michael stepped through it, and the unaccountable man in buttons leapt after him and pinioned him where he stood. But he only wished to stand; to stand and stare. He had stepped as it were into another infinity, out under the dome of another heaven. But this was a dome of heaven made by man. The gold and green and crimson of its sunset were not in the shapeless clouds but in shapes of cherubim and seraphim, awful human shapes with a passionate plumage. Its stars were not above but far below, like fallen stars still in unbroken constellations; the dome itself was full of darkness. And far below, lower even than the lights, could be seen creeping or motionless, great black masses of men. The tongue of a terrible organ seemed to shake the very air in the whole void; and through it there came up to Michael the sound of a tongue more terrible; the dreadful everlasting voice of man, calling to his gods from the beginning to the end of the world. Michael felt almost as if he were a god, and all the voices were hurled at him.
“No, the pretty things aren't here,” said the demi-god in buttons, caressingly. “The pretty things are downstairs. You come along with me. There's something that will surprise you downstairs; something you want very much to see.”
Evidently the man in buttons did not feel like a god, so Michael made no attempt to explain his feelings to him, but followed him meekly enough down the trail of the serpentine staircase. He had no notion where or at what level he was. He was still full of the cold splendour of space, and of what a French writer has brilliantly named the “vertigo of the infinite,” when another door opened, and with a shock indescribable he found himself on the familiar level, in a street full of faces, with the houses and even the lamp-posts above his head. He felt suddenly happy and suddenly indescribably small. He fancied he had been changed into a child again; his eyes sought the pavement seriously as children's do, as if it were a thing with which something satisfactory could be done. He felt the full warmth of that pleasure from which the proud shut themselves out; the pleasure which not only goes with humiliation, but which almost is humiliation. Men who have escaped death by a hair have it, and men whose love is returned by a woman unexpectedly, and men whose sins are forgiven them. Everything his eye fell on it feasted on, not aesthetically, but with a plain, jolly appetite as of a boy eating buns. He relished the squareness of the houses; he liked their clean angles as if he had just cut them with a knife. The lit squares of the shop windows excited him as the young are excited by the lit stage of some promising pantomime. He happened to see in one shop which projected with a bulging bravery on to the pavement some square tins of potted meat, and it seemed like a hint of a hundred hilarious high teas in a hundred streets of the world. He was, perhaps, the happiest of all the children of men. For in that unendurable instant when he hung, half slipping, to the ball of St. Paul's, the whole universe had been destroyed and re-created.
Suddenly through all the din of the dark streets came a crash of glass. With that mysterious suddenness of the Cockney mob, a rush was made in the right direction, a dingy office, next to the shop of the potted meat. The pane of glass was lying in splinters about the pavement. And the police already had their hands on a very tall young man, with dark, lank hair and dark, dazed eyes, with a grey plaid over his shoulder, who had just smashed the shop window with a single blow of his stick.
“I'd do it again,” said the young man, with a furious white face. “Anybody would have done it. Did you see what it said? I swear I'd do it again.” Then his eyes encountered the monkish habit of Michael, and he pulled off his grey tam-o'-shanter with the gesture of a Catholic.
“Father, did you see what they said?” he cried, trembling. “Did you see what they dared to say? I didn't understand it at first. I read it half through before I broke the window.”
Michael felt he knew not how. The whole peace of the world was pent up painfully in his heart. The new and childlike world which he had seen so suddenly, men had not seen at all. Here they were still at their old bewildering, pardonable, useless quarrels, with so much to be said on both sides, and so little that need be said at all. A fierce inspiration fell on him suddenly; he would strike them where they stood with the love of God. They should not move till they saw their own sweet and startling existence. They should not go from that place till they went home embracing like brothers and shouting like men delivered. From the Cross from which he had fallen fell the shadow of its fantastic mercy; and the first three words he spoke in a voice like a silver trumpet, held men as still as stones. Perhaps if he had spoken there for an hour in his illumination he might have founded a religion on Ludgate Hill. But the heavy hand of his guide fell suddenly on his shoulder.
“This poor fellow is dotty,” he said good-humouredly to the crowd. “I found him wandering in the Cathedral. Says he came in a flying ship. Is there a constable to spare to take care of him?”
There was a constable to spare. Two other constables attended to the tall young man in grey; a fourth concerned himself with the owner of the shop, who showed some tendency to be turbulent. They took the tall young man away to a magistrate, whither we shall follow him in an ensuing chapter. And they took the happiest man in the world away to an asylum.
II. THE RELIGION OF THE STIPENDIARY MAGISTRATE
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