Natural Law in the Spiritual World. Henry Drummond
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does well in proving that matter is a non-entity. We work with it as the mathematician with an x. The reality is alone the Spiritual. "It is very well for physicists to speak of 'matter,' but for men generally to call this 'a material world' is an absurdity. Should we call it an x-world it would mean as much, viz., that we do not know what it is."[31] When shall we learn the true mysticism of one who was yet far from being a mystic—"We look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal?"[32] The visible is the ladder up to the invisible; the temporal is but the scaffolding of the eternal. And when the last immaterial souls have climbed through this material to God, the scaffolding shall be taken down, and the earth dissolved with fervent heat—not because it was base, but because its work is done.
FOOTNOTES:
[3] "Reign of Law," chap. ii.
[4] "Animal Kingdom."
[5] "Sartor Resartus," 1858 Ed., p. 43.
[6] Even parable, however, has always been considered to have attached to it a measure of evidential as well as of illustrative value. Thus: "The parable or other analogy to spiritual truth appropriated from the world of nature or man, is not merely illustrative, but also in some sort proof. It is not merely that these analogies assist to make the truth intelligible or, if intelligible before, present it more vividly to the mind, which is all that some will allow them. Their power lies deeper than this, in the harmony unconsciously felt by all men, and which all deeper minds have delighted to trace, between the natural and spiritual worlds, so that analogies from the first are felt to be something more than illustrations happily but yet arbitrarily chosen. They are arguments, and may be alleged as witnesses; the world of nature being throughout a witness for the world of spirit, proceeding from the same hand, growing out of the same root, and being constituted for that very end."—(Archbishop Trench: "Parables," pp. 12, 13.)
[7] Mill's "Logic," vol. ii. p. 96.
[8] Campbell's "Rhetoric," vol. i. p. 114.
[9] "Nature and the Supernatural," p. 19.
[10] "The Scientific Basis of Faith." By J. J. Murphy, p. 466.
[11] Op. cit., p. 333.
[12] Ibid., p. 333.
[13] Ibid., p. 331.
[14] "Analogy," chap. vii.
[15] "Unseen Universe," 6th Ed., pp. 89, 90.
[16] "Essays," vol. i. p. 40.
[17] "A Modern Symposium."—Nineteenth Century, vol. i. p. 625.
[18] Beck: "Bib. Psychol.," Clark's Tr., Pref., 2d Ed., p. xiii.
[19] "First Principles," p. 161.
[20] Wordsworth's Excursion, Book iv.
[21] "The Correlation of Physical Forces," 6th Ed., p. 181 et seq.
[22] "Unseen Universe," 6th Ed., p. 88.
[23] "Old Faiths in New Light," by Newman Smith. Unwin's English edition, p. 252.
[24] The Duke of Argyll: Contemporary Review, Sept., 1880, p. 358.
[25] "Poetic Interpretation of Nature," p. 115.
[26] 6th edition, p. 235.
[27] Ibid., p. 286.
[28] "Unseen Universe," p. 96.
[29] "Unseen Universe," p. 100.
[30] "Science and Culture," p. 259.
[31] Hinton's "Philosophy and Religion," p. 40.
[32] 2 Cor. iv. 18.
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