The Collected Works of Prentice Mulford. Prentice Mulford
Читать онлайн книгу.
bodies are not nourished on one monotonous kind of food from year to year. Feed the spirit with the same thought (or try to) from year to year and it becomes sick. The sick spirit makes the sick body.
The Law of Eternal Life will not allow this repetition to go on. The Law says to us: "You were not made to run in ruts and grooves of fixed habit. You are not as John Smith or John Brown to be an eternal individuality without change, like a post rooted in the ground. You are to have a new mind for this period, and a superior mind with increased Powers of perception for the next period. You are ever, by drawing to you and adding to you new thought, to be as so many different individuals; as you live on, and this process of regeneration proceeds, you are born or changed into successive types of being, each one being finer than the last."
The regenerated life with a physical body means an ever-increasing life. It means a fresher capacity, with each day's waking, to sense that beauty in Nature which exists all around us. It means a new glory in each day's sunshine. It means a repose and restfulness whereby we can sit still and feel the spirit which animates the tree, the leaf, the ocean, the rivulet, the star, the flower, and every natural expression of the Infinite Mind. It means the daily flow to us of new thoughts which shall fill us with new life. It means that we shall rejoice in the realisation and firmly grounded faith that we have in us the possibilities for development into numberless new lives. It means that power of so losing our material self in any effort which we may make that all sense of time shall vanish and ennui and mental weariness shall be destroyed. It means power to live without drudgery of mind and body, or that anxiety which is even worse than drudgery. It means at last the getting of enjoyment from all things. To get enjoyment from everything Is to get life from everything. To get life from everything is to get power from all things. To get power implies a control of all physical elements. This includes a power of ever holding an ever-refining physical body.
Ennui is sickness. When we don't know what to do with ourselves, when we try to kill time and everything seems " flat, stale and unprofitable, we have temporarily lost our hold of the Great Fountain of life, the Supreme Mind and Power. We are absorbing the wearied thoughts of thousands around us, who think the same thing from day to day and from year to year, whose minds in their play are treadmills, who are trying to get Life, exhilaration and variety entirely out of physical things.
The true and regenerative life cannot be obtained from material things. That is the reason why all that money can buy fails to satisfy. The monster of discontent and ennui rages as much in the palace as the hovel. Solomon was in the claws of this beast when he said: "Vanity of vanities, all is vanity." That exclamation is a libel on the Infinite Mind. It came from the Jewish king, because he was trying to get life and happiness out of wood and stone and metal, and flesh and blood and all things material. It cannot be done.
But when, through demand of the Supreme, you get new thoughts, the material thing of yesterday seems to you as a new thing of today. The very rock which you passed yesterday has a new idea associated with it today. It may not be an idea which you can put in words. It is something which you feel rather than think. Myriads of thoughts, coming at the physical sight of all material things about us, are so felt, but can neither be talked out nor written out.
The regeneration of the body comes in response to our increasing demand of the Supreme Power to be led in the path of the Highest Wisdom. It comes of a courage gained at last of persistent demand, whereby we shall dare to trust entirely to that power. This it is doubtful if any can do at present. We try to trust in God, but when the pinch comes and things look dark, we are tempted to adopt some of our worn-out material methods for averting the evil. But perfect trust in the Supreme Power can gradually come to us. When it does men will become more than mortal. Whoever attains to such perfect trust will be regenerated.
Demand then new thoughts, and an increasing nearness to the Supreme Mind, and in time you receive new life, and all things about you are, for you, imbued with new life or idea. You are then in the line of the regenerative process. Your spirit, as well as your body, is being born again and again. It is drawing to it ever new ideas, and becomes literally a new spirit, a new being. If the spirit is being thus renewed or regenerated, the body must be also.
As we become more spiritualised, as the material mind gives place more and more to the Spiritual Mind; in other words, as the regenerative process goes on, we shall, from time to time, find ourselves prompted to change many of our habits and modes of life. These changes will involve eating, sleeping, and association.
But we need not try to force these changes on ourselves. The regenerative process will involve the eating of less and less animal food, until we shall eat none whatever. But there would be nothing gained from ceasing to eat meat before the desire for It had gone.
The regenerative process will impel us at times to seek solitude, because when alone with Nature the spirit absorbs and assimilates a finer quality of thought. But to enforce on ourselves the solitude of the hermitage or cloister when there is no real love for it does little good, as is proved by the fact that hermit and recluse have physically decayed and died like the rest.
This regeneration of the body will come to no one directly from any system of forms, habits, or observances. It will come because of a time ripe for it to come. As this planet ripens spiritually all material things upon it partake of that ripening or development. The life of today, so different and superior to that of five hundred or a thousand years ago, is a part and a proof of that development. The earth ripened first from chaos to coarse development in the animal and vegetable kingdoms of ages ago, and then to its present relatively more refined condition. But this refining process is never to cease.
Perhaps you will say on reading this, "What has all this to do with me? What you say may be true. But it is all too far off, too indefinite. I want something to benefit me now."
This idea of the body's regeneration is for you a benefit now, if you can accept it. It cannot be displaced from your mind. It will first, as a tiny seed, stay there. It may for months or years show no sign of life and seem to be forgotten. But it will grow and have more and more of a place in your thought. It will gradually change the quality of your thoughts. It will gradually force out an old and false interpretation of life and bring in a new one. It will impel you to look ever forward to newer joys and make you cease groping among regrets and sad remembrances of your past, when you know that such thoughts bring decay and death to the body. We are built literally of our thoughts. When we realise that our regrets, our envyings and jealousies, our borrowings of trouble, or our morbid contemplations of subjects ghastly and sickly, are literally things, and bad things, actually put in our bodies, as such thoughts, materialising themselves from invisible to visible element, turn into flesh and blood, and that as so built into ourselves they bring us
pains, aches, weakness, sickness, wrinkles, bowed backs, weak knees and failing powers, we have a good and tangible reason for getting rid of them.
The body of a person given over to melancholy will be literally built of gloomy thoughts materialised into flesh and blood.
When a girl realises more and more clearly that jealousy, peevishness, and pettish pouting moods will spoil her good looks and complexion, she will make efforts to rid herself of such thoughts. They will destroy her body. The Infinite Power for good wants all things and all people to be beautiful, healthful and symmetrical, and intends ever to increase this beauty, health, and symmetry. It works through a continual process ot regeneration to keep them so. If it cannot effect such perpetual life and beauty with one physical organisation, it mercifully lets it go to pieces and gives the spirit another.
When a man realises that his angry mood, or his covetous mood, or his grumbling mood represents so much material put in his body, and that such element will give his body pain and make it sick, he has a good strong reason for having some care as to what his mind runs on, and for making the "inside of the platter clean."
Let us remember, so far as we can, that every unpleasant thought is a bad thing literally put in the body. Are some people unpleasant to us? Do their airs or affectations, or their stinginess or dishonesty, or their domineering manners, or their coarseness and vulgarity, offend us? Well, let us try and forget them. Why talk them over for an hour, holding the while all their disagreeable traits in our minds, and think of them, maybe, for hours afterwards,