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      It was formerly very generally believed that the first population of this country descended from Æneas, the performer of the most filial act of pick-a-back that ever was known; and that the earliest Britons were sprung from his grandson—one Brutus, who, preserving the family peculiarity, came into this island on the shoulders of the people. * Hollinshed, that greatest of antiquarian gobemouches, has not only taken in the story we have just told, but has added a few of his own ingenious embellishments. He tells us that Brutus fell in with the posterity of the giant Albion, who was put to death by Hercules, whose buildings at Lambeth are the only existing proofs of his having ever resided in this country.

      * The story of Brutus and the Trojans has been told in such

      a variety of ways, that it is difficult to make either head

      or tail of it. Geoffrey of Monmouth says that Brutus found

      Britain deserted, except by a few giants—from which it is

      to be presumed that Brutus landed at Greenwich about the

      time of the fair. Perhaps the introduction of troy-weight

      into our arithmetic may be traced to the immigration of the

      Trojans, who were very likely to adopt the measures—and why

      not the weights—with which they had been familiar.

      Considering it unprofitable to dwell any longer on those points, about which all writers are at loggerheads, we come at once to that upon which they are all agreed, which is, that the first inhabitants were a tribe of Celtæ from the Continent: that, in fact, the earliest Englishmen were all Frenchmen; and that, however bitter and galling the fact may be, it is to Gaul that we owe our origin. We ought perhaps to mention that Cæsar thinks our sea-ports were peopled by Belgic invaders, from Brussels, thus causing a sprinkling of Brussels sprouts among the native productions of England.

      The name of our country—Britannia—has also been the subject of ingenious speculation among the antiquarians. To sum up all their conjectures into one of our own, we think they have succeeded in dissolving the word Britannia into Brit, or Brick, and tan, which would seem to imply that the natives always behaved like bricks in tanning their enemies. The suggestion that the syllable tan, means tin, and that Britannia is synonymous with tin land, appears to be rather a modern notion, for it is only in later ages that Britannia has become emphatically the land of tin, or the country for making money.

      The first inhabitants of the island lived by pasture, and not by trade. They as yet knew nothing of the till, but supported themselves by tillage. Their dress was picturesque rather than elegant. A book of truly British fashions would be a great curiosity in the present day, and we regret that we have no Petit Courier des Druides, or Celtic Belle Assemblée, to furnish figurines of the costume of the period. Skins, however, were much worn, for morning as well as for evening dress; and it is probable that even at that early age ingenuity may have been exercised to suggest new patterns for cow cloaks and other varieties of the then prevailing articles of the wardrobe.

      The Druids, who were the priests, exercised great ascendancy over the people, and often claimed the spoils of war, together with other property, under the plea of offering up the proceeds as a sacrifice to the divinities. These treasures, however, were never accounted for; and it is now too late for the historians to file, as it were, a bill in equity to inquire what has become of them.

      Cæsar, who might have been so called from his readiness to seize upon everything, now turned his eyes and directed his arms upon Britain. According to some he was tempted by the expectation of finding pearls, which he hoped to get out of the oysters, and he therefore broke in upon the natives with considerable energy.