Egoists, A Book of Supermen. James Huneker
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been published. Was there any reason to doubt the existence of a Stendhal Club after the appearance of those two interesting books, Soirées du Stendhal Club, by Stryienski? The compact little study in the series, Les Grands Ecrivains Français, by Edouard Rod, and Colomb's biographical notice at the head of Armance, and Stryienski's Etude Biographique are the principal references for Stendhal students. And this, too, despite the evident lack of sympathy in the case of M. Rod. It is a minute, painstaking étude, containing much fair criticism; fervent Stendhalians need to be reminded of their master's defects and of the danger of self-dupery. If Stendhal were alive, he would be the first to mock at his disciples' enthusiasm—the enthusiasm of the parvenu, as he puts it. (He ill concealed his own in the presence of pictorial master-pieces or the ballets of Viganò.) Rod, after admitting the wide influence of Stendhal upon the generations that followed him, patronisingly concludes by a quotation: "Les petits livres ont leurs destinées." What, then, does he call great, if Le Rouge et le Noir and La Chartreuse de Parme are "little books"?
Marie-Henry Beyle was born at Grenoble, Dauphiny, January 23, 1783. He died at Paris, March 23, 1842, stricken on the Rue Neuve des Capucines by apoplexy. Colomb had his dying friend carried to his lodgings. He was buried in Montmartre Cemetery, followed there by Mérimée, Colomb, and one other. Upon his monument is an epitaph composed a short time before he died. It is in Italian and reads: Arrigo Beyle, Milanese. Scrisse, Amò, Visse. Ann. 59. M.2. Mori 2. 23 Marzo. MDCCCXLII. (Harry Beyle, Milanese. Wrote, Loved, Lived. 59 years and 2 months. He died at 2 A.m. on the 23rd of March, 1842.) This bit of mystification was quite in line with Beyle's career. As he was baptised the English Henry, he preferred to be known in death as the Milanese Harry. Pierre Brun says that there was a transposition in the order of Scrisse, Amò, Visse; it should read the reverse. The sculptor David d'Angers made a medallion of the writer in 1825. It is reproduced in the Rod monograph, and his son designed another for the tomb. This singular epitaph of a singular man did not escape the eyes of his enemies. Charles Monselet called him a renegade to his family and country; which is uncritical tomfoolery. Stendhal was a citizen of the world—and to the last a Frenchman. And not one of his cavilling contemporaries risked his life with such unconcern as did this same Beyle in the Napoleonic campaigns. Mérimée has drawn for us the best portrait of Stendhal, Colomb, his earliest companion, wrote the most gossipy life. Stryienski, however, has demonstrated that Colomb attenuated, even erased many expressions of Stendhal's, and that he also attempted to portray his hero in fairer colours. But deep-dyed Stendhalians will not have their master transformed into a tame cat of the Parisian salons. His wickedness is his chief attraction, they think. An oft-quoted saying of Stendhal's has been, Stryienski shows, tampered with: "A party of eight or ten agreeable persons," said Stendhal, "where the conversation is gay and anecdotic, and where weak punch is handed around at half past twelve, is the place where I enjoy myself the most. There, in my element, I infinitely prefer hearing others talk to talking myself. I readily sink back into the silence of happiness; and if I talk, it is only to pay my ticket of admission." What Stendhal wrote was this: "Un salon de huit ou dix personnes dont toutes les femmes ont eu les amants," etc. The touch is unmistakable.
Henry was educated at the Ecole Centrale of Grenoble. When he was ten years of age, Louis XVI was executed, and the precocious boy, to annoy his father, displayed undisguised glee at the news. He served the mass, an altar-boy at the Convent of the Propagation, and revealed unpleasant traits of character. His father he called by a shocking name, but the death of his mother, when he was seven, he never forgot. He loved her in true Stendhalian style. His maiden aunt Séraphie ruled the house of the elder Beyle, and Henry's two sisters, Pauline—the favourite of her brother—and Zenaïde, most tyrannically. His young existence was a cruel battle with his elders, excepting his worthy grandfather, Doctor Gagnon, an esprit fort of the approved eighteenth-century variety. On his book-shelves Henry found Voltaire, Rousseau, d'Holbach, and eagerly absorbed them. A great-aunt taught him that the pride of the Spaniard was the best quality of a man. When he heard of his aunt's death, he threw himself on his knees and passionately thanked the God in whom he had never believed. His father, Chérubin-Joseph Beyle, was chevalier of the Legion of Honor and his family of old though not noble stock. Its sympathies were aristocratic, royalist, while Henry—certainly not a radical in politics—loved to annoy his father by his Jacobin opinions. He in turn was ridiculed by the Dauphinois when he called himself de Stendhal. Not a lovable boy, certainly, and, it is said, scarcely a moral one. At school they nick-named him "la Tour ambulante," because of his thick-set figure. He preferred mathematics to all other studies, as he contemplated entering l'Ecole Polytechnique. November 10, 1799, found him in Paris with letters for his cousins Daru. They proved friendly. He was afterward, through the influence of Pierre Daru, minister of war, made lieutenant of cavalry, commissary and auditor of the Council of State. He served in the Italian campaign, following Napoleon through the Saint Bernard pass two days later. Aide-de-camp of General Michaud, he displayed sang-froid under fire. He was present at Jena and Wagram, and asked, during a day of fierce fighting, "Is that all?" War and love only provoked from this nonchalant person the same question. He was always disappointed by reality; and, as Rod adds, "Is that all?" might be the leit motiv of his life. Forced by sickness to retire to Vienna, he was at the top-notch of his life in Paris and Milan, 1810–1812. He left a brilliant position to rejoin the Emperor in Russia. In 1830 he was nominated consul at Trieste; but Metternich objected because of Stendhal's reputation as a political intrigant in Milan, ten years earlier—a reputation he never deserved. He was sent to Cività Vecchia, where he led a dull existence, punctuated by trips to Rome, and, at long intervals, to Paris. From 1814 to 1820 he lived in Milan, and in love, a friend of Manzoni, Silvio Pellico, Monti. The police drove him back to Paris, and he says it was the deadliest blow to his happiness. For a decade he remained here, leading the life of a man around town, a sublimated gossip, dilettante, surface idler; withal, a hard worker. A sybarite on an inadequate income, he was ever the man of action. Embroiled in feminine intrigues, sanguine, clairvoyant, and a sentimentalist, he seldom contemplated marriage. Once, at Cività Vecchia, a young woman of bourgeois extraction tempted him by her large dot; but inquiries made at Grenoble killed his chances. Indeed, he was not the stuff from which the ideal husband is moulded. He did not entertain a high opinion of matrimony. He said that the Germans had a mania for marriage, an institution which is servitude for men. On a trip down the Rhône, in 1833, he met George Sand and Alfred de Musset going to Italy—to that Venice which was the poet's Waterloo and Pagello's victory. Stendhal behaved so madly, so boisterously, and uttered such paradoxes that he offended Madame Dudevant-Sand, who openly expressed her distaste for him, though admiring his brilliancy. De Musset had a pretty talent for sketching and drew Stendhal dancing at the inn before a servant. It is full of verve. He also wrote some verse about the French consul at Cività Vecchia:
"Où Stendhal, cet esprit charmant,
Remplissait si dévotement
Sa sinécure."
Sinecure it was, though ennui ruled; but he had his memories, and Rome was not far away. In 1832, while at San Pietro in Montorio, he bethought himself of his age. Fifty years would soon arrive. He determined to write his memoirs. And we have the Vie de Henri Brulard, Souvenirs d'Egotisme, and the Journal (1801–1814). In their numerous pages—for he was an indefatigable graphomaniac—may be found the thousand and one experiences in love, war, diplomacy that made up his life. His boasted impassibility, like Flaubert's, does not survive the test of these letters and intimate confessions. Mérimée, too, wrote to Jenny Dacquin without his accustomed mask. Stendhal is the most personal of writers; each novel is Henry Beyle in various situations, making various and familiar gestures.
His presence was welcome in a dozen salons of Paris. He preferred, however, a box at la Scala, listening to Rossini or watching a Viganò ballet, near his beloved Angela. But after seven years Milan was closed to him, and as he was known in a restricted circle at Paris as a writer of power, originality, and as an authority on music and painting, he returned there in 1821. He frequented the salon of Destutt de Tracy, whose ideology and philosophic writings he admired. There he saw General Lafayette and wrote maliciously of this hero, who, though seventy-five, was in love with a Portuguese girl of nineteen. The same desire to startle that animated Baudelaire kept Beyle in hot water. He was a visitor at the home of Madame Cabanis, of M. Cuvier, of Madame Ancelot, Baron Gérard, and Castellane, and