In this manner, the mysterious old Roger Chillingworth became the medical adviser of the Reverend Mr. Dimmesdale. As not only the disease interested the physician, but he was strongly moved to look into the character and qualities of the patient, these two men, so different in age, came gradually to spend much time together. For the sake of the minister’s health, and to enable the leech to gather plants with healing balm in them, they took long walks on the seashore, or in the forest; mingling various walks with the splash and murmur of the waves, and the solemn wind-anthem among the treetops. Often, likewise, one was the guest of the other in his place of study and retirement. There was a fascination for the minister in the company of the man of science, in whom he recognised an intellectual cultivation of no moderate depth or scope; together with a range and freedom of ideas, that he would have vainly looked for among the members of his own profession. In truth, he was startled, if not shocked, to find this attribute in the physician. Mr. Dimmesdale was a true priest, a true religionist, with the reverential sentiment largely developed, and an order of mind that impelled itself powerfully along the track of a creed, and wore its passage continually deeper with the lapse of time. In no state of society would he have been what is called a man of liberal views; it would always be essential to his peace to feel the pressure of a faith about him, supporting, while it confined him within its iron framework. Not the less, however, though with a tremulous enjoyment, did he feel the occasional relief of looking at the universe through the medium of another kind of intellect than those with which he habitually held converse. It was as if a window were thrown open, admitting a freer atmosphere into the close and stifled study, where his life was wasting itself away, amid lamplight, or obstructed daybeams, and the musty fragrance, be it sensual or moral, that exhales from books. But the air was too fresh and chill to be long breathed with comfort. So the minister, and the physician with him, withdrew again within the limits of what their Church defined as orthodox.

      Thus Roger Chillingworth scrutinised his patient carefully, both as he saw him in his ordinary life, keeping an accustomed pathway in the range of thoughts familiar to him, and as he appeared when thrown amidst other moral scenery, the novelty of which might call out something new to the surface of his character. He deemed it essential, it would seem, to know the man, before attempting to do him good. Wherever there is a heart and an intellect, the diseases of the physical frame are tinged with the peculiarities of these. In Arthur Dimmesdale, thought and imagination were so active, and sensibility so intense, that the bodily infirmity would be likely to have its groundwork there. So Roger Chillingworth — the man of skill, the kind and friendly physician — strove to go deep into his patient’s bosom, delving among his principles, prying into his recollections, and probing everything with a cautious touch, like a treasure-seeker in a dark cavern. Few secrets can escape an investigator, who has opportunity and licence to undertake such a quest, and skill to follow it up. A man burdened with a secret should especially avoid the intimacy of his physician. If the latter possess native sagacity, and a nameless something more, — let us call it intuition; if he show no intrusive egotism, nor disagreeable prominent characteristics of his own; if he have the power, which must be born with him, to bring his mind into such affinity with his patient’s, that this last shall unawares have spoken what he imagines himself only to have thought; if such revelations be received without tumult, and acknowledged not so often by an uttered sympathy as by silence, an inarticulate breath, and here and there a word to indicate that all is understood; if to these qualifications of a confidant be joined the advantages afforded by his recognised character as a physician; — then, at some inevitable moment, will the soul of the sufferer be dissolved, and flow forth in a dark but transparent stream, bringing all its mysteries into the daylight.

      Roger Chillingworth possessed all, or most, of the attributes above enumerated. Nevertheless, time went on; a kind of intimacy, as we have said, grew up between these two cultivated minds, which had as wide a field as the whole sphere of human thought and study to meet upon; they discussed every topic of ethics and religion, of public affairs, and private character; they talked much, on both sides, of matters that seemed personal to themselves; and yet no secret, such as the physician fancied must exist there, ever stole out of the minister’s consciousness into his companion’s ear. The latter had his suspicions, indeed, that even the nature of Mr. Dimmesdale’s bodily disease had never fairly been revealed to him. It was a strange reserve!

      After a time, at a hint from Roger Chillingworth, the friends of Mr. Dimmesdale effected an arrangement by which the two were lodged in the same house; so that every ebb and flow of the minister’s life-tide might pass under the eye of his anxious and attached physician. There was much joy throughout the town when this greatly desirable object was attained. It was held to be the best possible measure for the young clergyman’s welfare; unless, indeed, as often urged by such as felt authorised to do so, he had selected some one of the many blooming damsels, spiritually devoted to him, to become his devoted wife. This latter step, however, there was no present prospect that Arthur Dimmesdale would be prevailed upon to take; he rejected all suggestions of the kind, as if priestly celibacy were one of his articles of Church discipline. Doomed by his own choice, therefore, as Mr. Dimmesdale so evidently was, to eat his unsavoury morsel always at another’s board, and endure the lifelong chill which must be his lot who seeks to warm himself only at another’s fireside, it truly seemed that this sagacious, experienced, benevolent old physician, with his concord of paternal and reverential love for the young pastor, was the very man, of all mankind, to be constantly within reach of his voice.

      The new abode of the two friends was with a pious widow, of good social rank, who dwelt in a house covering pretty nearly the site on which the venerable structure of King’s Chapel has since been built. It had the graveyard, originally Isaac Johnson’s home-field, on one side, and so was well adapted to call up serious reflections, suited to their respective employments, in both minister and man of physic. The motherly care of the good widow assigned to Mr. Dimmesdale a front apartment, with a sunny exposure, and heavy window-curtains, to create a noontide shadow when desirable. The walls were hung round with tapestry, said to be from the Gobelin looms, and, at all events, representing the Scriptural story of David and Bathsheba, and Nathan the Prophet, in colours still unfaded, but which made the fair woman of the scene almost as grimly picturesque as the woe-denouncing seer. Here the pale clergyman piled up his library, rich with parchment-bound folios of the Fathers, and the lore of Rabbis, and monkish erudition, of which the Protestant divines, even while they vilified and decried that class of writers, were yet constrained often to avail themselves. On the other side of the house, old Roger Chillingworth arranged his study and laboratory: not such as a modern man of science would reckon even tolerably complete, but provided with a distilling apparatus and the means of compounding drugs and chemicals, which the practised alchemist knew well how to turn to purpose. With such commodiousness of situation, these two learned persons sat themselves down, each in his own domain, yet familiarly passing from one apartment to the other, and bestowing a mutual and not incurious inspection into one another’s business.

      And the Reverend Arthur Dimmesdale’s best discerning friends, as we have intimated, very reasonably imagined that the hand of Providence had done all this for the purpose — besought in so many public and domestic and secret prayers — of restoring