Of Plymouth Plantation: Historical Account. William Bradford
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ye less able we are to requite, we shall thinke our selves the more bound to commend in our prayers unto God for recompence; whom, as for ye presente you rightly behould in our indeavors, so shall we not be wanting on our parts (the same God assisting us) to returne all answerable fruite, and respecte unto ye labour of your love bestowed upon us. We have with ye best speed and consideration withall that we could, sett downe our requests in writing, subscribed, as you willed, wth the hands of ye greatest parte of our congregation, and have sente ye same unto ye Counsell by our agente, & a deacon of our church, John Carver, unto whom we have also requested a gentleman of our company to adyone him selfe; to the care & discretion of which two, we doe referr ye prosecuting of ye bussines. Now we perswade our selves Right Worpp: that we need not provoke your godly & loving minde to any further or more tender care of us, since you have pleased so farr to interest us in your selfe, that, under God, above all persons and things in the world, we relye upon you, expecting the care of your love, counsell of your wisdome, & the help & countenance of your authority. Notwithstanding, for your encouragmente in ye worke, so farr as probabilities may leade, we will not forbeare to mention these instances of indusmente.
1. We veryly beleeve & trust ye Lord is with us, unto whom & whose service we have given our selves in many trialls; and that he will graciously prosper our indeavours according to ye simplicitie of our harts therin.
2ly. We are well weaned from ye delicate milke of our mother countrie, and enured to ye difficulties of a strange and hard land, which yet in a great parte we have by patience overcome.
3ly. The people are for the body of them, industrious, & frugall, we thinke we may safly say, as any company of people in the world.
4ly. We are knite togeather as a body in a most stricte & sacred bond and covenante of the Lord, of the violation13 wherof we make great conscience, and by vertue wherof we doe hould our selves straitly tied to all care of each others good, and of ye whole by every one and so mutually.
5. Lastly, it is not with us as with other men, whom small things can discourage, or small discontentments cause to wish them selves at home againe. We knowe our entertainmente in England, and in Holand; we shall much prejudice both our arts & means by removall; who, if we should be driven to returne, we should not hope to recover our present helps and comforts, neither indeed looke ever, for our selves, to attaine unto ye like in any other place during our lives, wch are now drawing towards their periods.
[22] These motives we have been bould to tender unto you, which you in your wisdome may also imparte to any other our worpp: freinds of ye Counsell with you; of all whose godly dispossition and loving towards our despised persons, we are most glad, & shall not faile by all good means to continue & increase ye same. We will not be further troublesome, but doe, with ye renewed remembrance of our humble duties to your Worpp: and (so farr as in modestie we may be bould) to any other of our wellwillers of the Counsell with you, we take our leaves, com̅iting your persons and counsels to ye guidance and direction of the Almighty.
Yours much bounden in all duty,
John Robinson,
William Brewster.
Leyden, Desem: 15.
Ano: 1617.
For further light in these proceedings see some other letters & notes as followeth.
The coppy of a letter sent to Sr. John Worssenham.
Right Worpll: with due acknowledgmente of our thankfullnse for your singular care & pains in the bussines of Virginia, for our, &, we hope, the com̅one good, we doe remember our humble dutys unto you, and have sent inclosed, as is required, a further explanation of our judgments in the 3. points specified by some of his majesties Honbl Privie Counsell; and though it be greevious unto us that such unjust insinuations are made against us, yet we are most glad of ye occasion of making our just purgation unto so honourable personages. The declarations we have sent inclosed, the one more breefe & generall, which we thinke ye fitter to be presented; the other something more large, and in which we express some smale accidentall differances, which if it seeme good unto you and other of our worpl freinds, you may send in stead of ye former. Our prayers unto God is, yt your Worpp may see the frute of your worthy endeaours, which on our parts we shall not faile to furder by all good means in us. And so praing yt you would please with ye convenientest speed yt may be, to give us knowledge of ye success of ye bussines with his majesties Privie Counsell, and accordingly what your further pleasure is, either for our direction or furtherance in ye same, so we rest
Your Worpp in all duty,
John Robinson,
William Brewster.
Leyden, Jan: 27.
Ano: 1617. old stile.
The first breefe note was this.
Touching ye Ecclesiasticall ministrie, namly of pastores for teaching, elders for ruling, & deacons for distributing ye churches contribution, as allso for ye too Sacrements, baptisme, and ye Lords supper, we doe wholy and in all points agree [23] with ye French reformed churches, according to their publick confession of faith.
The oath of Supremacie we shall willingly take if it be required of us, and that conveniente satisfaction be not given by our taking ye oath of Alleagence.
John Rob:
William Brewster.
Ye 2. was this.
Touching ye Ecclesiasticall ministrie, &c. as in ye former, we agree in all things with the French reformed churches, according to their publick confession of faith; though some small differences be to be found in our practises, not at all in ye substance of the things, but only in some accidentall circumstances.
1. As first, their ministers doe pray with their heads covered; ours uncovered.
2. We chose none for Governing Elders but such as are able to teach; which abilitie they doe not require.
3. Their elders & deacons are anūall, or at most for 2. or 3. years; ours perpetuall.
4. Our elders doe administer their office in admonitions & excommunications for publick scandals, publickly & before ye congregation; theirs more privately, & in their consistories.
5. We doe administer baptisme only to such infants as wherof ye one parente, at ye least, is of some church, which some of ther churches doe not observe; though in it our practice accords with their publick confession and ye judgmente of ye most larned amongst them.
Other differences, worthy mentioning, we know none in these points. Then aboute ye oath, as in ye former.
Subscribed,
John R.
W. B.
Part of another letter from him that delivered these.
London. Feb: 14.
1617.
Your letter to Sr. John Worstenholme I delivered allmost as soone as I had it, to his owne hands, and staid with him ye opening & reading. Ther were 2. papers inclosed, he read them to him selfe, as also ye letter, and in ye reading he spake to me & said, Who shall make them? viz. ye ministers; I answered his Worpp that ye power of making was in ye church, to be ordained by ye imposition of hands, by ye fittest instruments they had. It must either be in ye church or from ye pope, & ye pope is Antichrist. Ho! said Sr.