THE PARISH TRILOGY - Annals of a Quiet Neighbourhood, The Seaboard Parish & The Vicar's Daughter. George MacDonald
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"No. Nor yet that you could know by her face what she was thinking."
"Oh! can't I just? I can read her face—not so well as plain print; but, let me see, as well as what Uncle Stoddart calls black-letter, at least. I know she thought you were preaching at her; and her face said, 'I shan't forgive YOU, anyhow. I never forgive, and I won't for all your preaching.' That's what her face said."
"I am sure she would not say so, Judy," I said, really not knowing what to say.
"Oh, no; she would not say so. She would say, 'I always forgive, but I never forget.' That's a favourite saying of hers."
"But, Judy, don't you think it is rather hypocritical of you to say all this to me about your grandmother when she is so kind to you, and you seem such good friends with her?"
She looked up in my face with an expression of surprise.
"It is all TRUE, Mr Walton," she said.
"Perhaps. But you are saying it behind her back."
"I will go home and say it to her face directly."
She turned to go.
"No, no, Judy. I did not mean that," I said, taking her by the arm.
"I won't say you told me to do it. I thought there was no harm in telling you. Grannie is kind to me, and I am kind to her. But Grannie is afraid of my tongue, and I mean her to be afraid of it. It's the only way to keep her in order. Darling Aunt Winnie! it's all she's got to defend her. If you knew how she treats her sometimes, you would be cross with Grannie yourself, Mr Walton, for all your goodness and your white surplice."
And to my yet greater surprise, the wayward girl burst out crying, and, breaking away from me, ran through the gate, and out of sight amongst the trees, without once looking back.
I pursued my walk, my meditations somewhat discomposed by the recurring question:—Would she go home and tell her grandmother what she had said to me? And, if she did, would it not widen the breach upon the opposite side of which I seemed to see Ethelwyn stand, out of the reach of my help?
I walked quickly on to reach a stile by means of which I should soon leave the little world of Marshmallows quite behind me, and be alone with nature and my Greek Testament. Hearing the sound of horse-hoofs on the road from Addicehead, I glanced up from my pocket-book, in which I had been looking over the thoughts that had at various moments passed through my mind that week, in order to choose one (or more, if they would go together) to be brooded over to-day for my people's spiritual diet to-morrow—I say I glanced up from my pocket-book, and saw a young man, that is, if I could call myself young still, of distinguished appearance, approaching upon a good serviceable hack. He turned into my road and passed me. He was pale, with a dark moustache, and large dark eyes; sat his horse well and carelessly; had fine features of the type commonly considered Grecian, but thin, and expressive chiefly of conscious weariness. He wore a white hat with crape upon it, white gloves, and long, military-looking boots. All this I caught as he passed me; and I remember them, because, looking after him, I saw him stop at the lodge of the Hall, ring the bell, and then ride through the gate. I confess I did not quite like this; but I got over the feeling so far as to be able to turn to my Testament when I had reached and crossed the stile.
I came home another way, after one of the most delightful days I had ever spent. Having reached the river in the course of my wandering, I came down the side of it towards Old Rogers's cottage, loitering and looking, quiet in heart and soul and mind, because I had committed my cares to Him who careth for us. The earth was round me—I was rooted, as it were, in it, but the air of a higher life was about me. I was swayed to and fro by the motions of a spiritual power; feelings and desires and hopes passed through me, passed away, and returned; and still my head rose into the truth, and the will of God was the regnant sunlight upon it. I might change my place and condition; new feelings might come forth, and old feelings retire into the lonely corners of my being; but still my heart should be glad and strong in the one changeless thing, in the truth that maketh free; still my head should rise into the sunlight of God, and I should know that because He lived I should live also, and because He was true I should remain true also, nor should any change pass upon me that should make me mourn the decadence of humanity. And then I found that I was gazing over the stump of an old pollard, on which I was leaning, down on a great bed of white water-lilies, that lay in the broad slow river, here broader and slower than in most places. The slanting yellow sunlight shone through the water down to the very roots anchored in the soil, and the water swathed their stems with coolness and freshness, and a universal sense, I doubt not, of watery presence and nurture. And there on their lovely heads, as they lay on the pillow of the water, shone the life-giving light of the summer sun, filling all the spaces between their outspread petals of living silver with its sea of radiance, and making them gleam with the whiteness which was born of them and the sun. And then came a hand on my shoulder, and, turning, I saw the gray head and the white smock of my old friend Rogers, and I was glad that he loved me enough not to be afraid of the parson and the gentleman.
"I've found it, sir, I do think," he said, his brown furrowed old face shining with a yet lovelier light than that which shone from the blossoms of the water-lilies, though, after what I had been thinking about them, it was no wonder that they seemed both to mean the same thing,—both to shine in the light of His countenance.
"Found what, Old Rogers?" I returned, raising myself, and laying my hand in return on his shoulder.
"Why He was displeased with the disciples for not knowing—"
"What He meant about the leaven of the Pharisees," I interrupted. "Yes, yes, of course. Tell me then."
"I will try, sir. It was all dark to me for days. For it appeared to me very nat'ral that, seeing they had no bread in the locker, and hearing tell of leaven which they weren't to eat, they should think it had summat to do with their having none of any sort. But He didn't seem to think it was right of them to fall into the blunder. For why then? A man can't be always right. He may be like myself, a foremast-man with no schoolin' but what the winds and the waves puts into him, and I'm thinkin' those fishermen the Lord took to so much were something o' that sort. 'How could they help it?' I said to myself, sir. And from that I came to ask myself, 'Could they have helped it?' If they couldn't, He wouldn't have been vexed with them. Mayhap they ought to ha' been able to help it. And all at once, sir, this mornin', it came to me. I don't know how, but it was give to me, anyhow. And I flung down my rake, and I ran in to the old woman, but she wasn't in the way, and so I went back to my work again. But when I saw you, sir, a readin' upon the lilies o' the field, leastways, the lilies o' the water, I couldn't help runnin' out to tell you. Isn't it a satisfaction, sir, when yer dead reckonin' runs ye right in betwixt the cheeks of the harbour? I see it all now."
"Well, I want to know, old Rogers. I'm not so old as you, and so I MAY live longer; and every time I read that passage, I should like to be able to say to myself, 'Old Rogers gave me this.'"
"I only hope I'm right, sir. It was just this: their heads was full of their dinner because they didn't know where it was to come from. But they ought to ha' known where it always come from. If their hearts had been full of the dinner He gave the five thousand hungry men and women and children, they wouldn't have been uncomfortable about not having a loaf. And so they wouldn't have been set upon the wrong tack when He spoke about the leaven of the Pharisees and Sadducees; and they would have known in a moment what He meant. And if I hadn't been too much of the same sort, I wouldn't have started saying it was but reasonable to be in the doldrums because they were at sea with no biscuit in the locker."
"You're right; you must be right, old Rogers. It's as plain as possible," I cried, rejoiced at the old man's insight. "Thank you. I'll preach about it to-morrow. I thought I had got my sermon in Foxborough Wood, but I was mistaken: you had got it."
But I was mistaken again. I had not got my sermon yet.
I walked with him to his cottage and left him, after a greeting with the "old woman." Passing then through the village, and seeing by the light of her candle the form of Catherine Weir behind her counter, I went in. I thought old Rogers's tobacco must be nearly gone, and I might safely buy some more. Catherine's manner