THE PARISH TRILOGY - Annals of a Quiet Neighbourhood, The Seaboard Parish & The Vicar's Daughter. George MacDonald

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THE PARISH TRILOGY - Annals of a Quiet Neighbourhood, The Seaboard Parish & The Vicar's Daughter - George MacDonald


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no great hardship, and not very unreasonable, to pay a trifle to keep in repair one of the tabernacles in which our forefathers worshipped together, if, as I hope you will allow, in some imperfect measure God is worshipped, and the truth is preached in it?"

      "Most willingly would I pay the money. I object simply because the rate is compulsory."

      "And therein you have our Lord's example to the contrary."

      A silence followed; for I had to deal with an honest man, who was thinking. I resumed:—

      "A thousand difficulties will no doubt come up to be considered in the matter. Do not suppose I am anxious to convince you. I believe that our Father, our Elder Brother, and the Spirit that proceedeth from them, is teaching you, as I believe I too am being taught by the same. Why, then, should I be anxious to convince you of anything? Will you not in His good time come to see what He would have you see? I am relieved to speak my mind, knowing He would have us speak our minds to each other; but I do not want to proselytize. If you change your mind, you will probably do so on different grounds from any I give you, on grounds which show themselves in the course of your own search after the foundations of truth in regard perhaps to some other question altogether."

      Again a silence followed. Then Mr Templeton spoke:—

      "Don't think I am satisfied," he said, "because I don't choose to say anything more till I have thought about it. I think you are wrong in your conclusions about the Church, though surely you are right in thinking we ought to have patience with each other. And now tell me true, Mr Walton,—I'm a blunt kind of man, descended from an old Puritan, one of Cromwell's Ironsides, I believe, and I haven't been to a university like you, but I'm no fool either, I hope,—don't be offended at my question: wouldn't you be glad to see me out of your parish now?"

      I began to speak, but he went on.

      "Don't you regard me as an interloper now—one who has no right to speak because he does not belong to the Church?"

      "God forbid!" I answered. "If a word of mine would make you leave my parish to-morrow, I dare not say it. I do not want to incur the rebuke of our Lord—for surely the words 'Forbid him not' involved some rebuke. Would it not be a fearful thing that one soul, because of a deed of mine, should receive a less portion of elevation or comfort in his journey towards his home? Are there not countless modes of saying the truth? You have some of them. I hope I have some. People will hear you who will not hear me. Preach to them in the name and love of God, Mr Templeton. Speak that you do know and testify that you have seen. You and I will help each other, in proportion as we serve the Master. I only say that in separating from us you are in effect, and by your conduct, saying to us, "Do not preach, for you follow not with us." I will not be guilty of the same towards you. Your fathers did the Church no end of good by leaving it. But it is time to unite now."

      Once more followed a silence.

      "If people could only meet, and look each other in the face," said Mr Templeton at length, "they might find there was not such a gulf between them as they had fancied."

      And so we parted.

      Now I do not write all this for the sake of the church-rate question. I write it to commemorate the spirit in which Mr Templeton met me. For it is of consequence that two men who love their Master should recognize each that the other does so, and thereupon, if not before, should cease to be estranged because of difference of opinion, which surely, inevitable as offence, does not involve the same denunciation of woe.

      After this Mr Templeton and I found some opportunities of helping each other. And many a time ere his death we consulted together about things that befell. Once he came to me about a legal difficulty in connexion with the deed of trust of his chapel; and although I could not help him myself, I directed him to such help as was thorough and cost him nothing.

      I need not say he never became a churchman, or that I never expected he would. All his memories of a religious childhood, all the sources of the influences which had refined and elevated him, were surrounded with other associations than those of the Church and her forms. The Church was his grandmother, not his mother, and he had not made any acquaintance with her till comparatively late in life.

      But while I do not say that his intellectual objections to the Church were less strong than they had been, I am sure that his feelings were moderated, even changed towards her. And though this may seem of no consequence to one who loves the Church more than the brotherhood, it does not seem of little consequence to me who love the Church because of the brotherhood of which it is the type and the restorer.

      It was long before another church-rate was levied in Marshmallows. And when the circumstance did take place, no one dreamed of calling on Mr Templeton for his share in it. But, having heard of it, he called himself upon the churchwarden—Mr Brownrigg still—and offered the money cheerfully. AND MR BROWRIGG REFUSED TO TAKE IT TILL HE HAD CONSULTED ME! I told him to call on Mr Templeton, and say he would be much obliged to him for his contribution, and give him a receipt for it.

      CHAPTER XVIII.

       JUDY'S NEWS.

       Table of Contents

      Perhaps my reader may be sufficiently interested in the person, who, having once begun to tell his story, may possibly have allowed his feelings, in concert with the comfortable confidence afforded by the mask of namelessness, to run away with his pen, and so have babbled of himself more than he ought—may be sufficiently interested, I say, in my mental condition, to cast a speculative thought upon the state of my mind, during my illness, with regard to Miss Oldcastle and the stranger who was her mother's guest at the Hall. Possibly, being by nature gifted, as I have certainly discovered, with more of hope than is usually mingled with the other elements composing the temperament of humanity, I did not suffer quite so much as some would have suffered during such an illness. But I have reason to fear that when I was light-headed from fever, which was a not uncommon occurrence, especially in the early mornings during the worst of my illness—when Mrs Pearson had to sit up with me, and sometimes an old woman of the village who was generally called in upon such occasions—I may have talked a good deal of nonsense about Miss Oldcastle. For I remember that I was haunted with visions of magnificent conventual ruins which I had discovered, and which, no one seeming to care about them but myself, I was left to wander through at my own lonely will. Would I could see with the waking eye such a grandeur of Gothic arches and "long-drawn aisles" as then arose upon my sick sense! Within was a labyrinth of passages in the walls, and "long-sounding corridors," and sudden galleries, whence I looked down into the great church aching with silence. Through these I was ever wandering, ever discovering new rooms, new galleries, new marvels of architecture; ever disappointed and ever dissatisfied, because I knew that in one room somewhere in the forgotten mysteries of the pile sat Ethelwyn reading, never lifting those sea-blue eyes of hers from the great volume on her knee, reading every word, slowly turning leaf after leaf; knew that she would sit there reading, till, one by one, every leaf in the huge volume was turned, and she came to the last and read it from top to bottom—down to the finis and the urn with a weeping willow over it; when she would close the book with a sigh, lay it down on the floor, rise and walk slowly away, and leave the glorious ruin dead to me as it had so long been to every one else; knew that if I did not find her before that terrible last page was read, I should never find her at all; but have to go wandering alone all my life through those dreary galleries and corridors, with one hope only left—that I might yet before I died find the "palace-chamber far apart," and see the read and forsaken volume lying on the floor where she had left it, and the chair beside it upon which she had sat so long waiting for some one in vain.

      And perhaps to words spoken under these impressions may partly be attributed the fact, which I knew nothing of till long afterwards, that the people of the village began to couple my name with that of Miss Oldcastle.

      When all this vanished from me in the returning wave of health that spread through my weary brain, I was yet left anxious and thoughtful. There was no one from whom I could ask any information about the family at the Hall, so that I was just driven to the best


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