The Pioneers; Or, The Sources of the Susquehanna. Джеймс Фенимор Купер
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missed more dollars than ever thou hast hit, Dickon,” exclaimed the cheerful voice of the Judge. “But we will now take our evening's repast, which I perseive, by Remarkable's physiognomy, is ready. Monsieur Le Quoi, Miss Temple has a hand at your service. Will you lead the way, my child?”
“Ah! ma chere mam'selle, comme je suis enchante!” said the Frenchman. “Il ne manque que les dames de faire un paradis de Templeton.”
Mr. Grant and Mohegan continued in the hall, while the remainder of the party withdrew to an eating parlor, if we except Benjamin, who civilly remained to close the rear after the clergyman and to open the front door for the exit of the Indian.
“John,” said the divine, when the figure of Judge Temple disappeared, the last of the group, “to-morrow is the festival of the nativity of our blessed Redeemer, when the church has appointed prayers and thanksgivings to be offered up by her children, and when all are invited to partake of the mystical elements. As you have taken up the cross, and become a follower of good and an eschewer of evil, I trust I shall see you before the altar, with a contrite heart and a meek spirit.”
“John will come,” said the Indian, betraying no surprise; though he did not understand all the terms used by the other.
“Yes,” continued Mr. Grant, laying his hand gently on the tawny shoulder of the aged chief, “but it is not enough to be there in the body; you must come in the spirit and in truth. The Redeemer died for all, for the poor Indian as well as for the white man. Heaven knows no difference in color; nor must earth witness a separation of the church. It is good and profitable, John, to freshen the understanding, and support the wavering, by the observance of our holy festivals; but all form is but stench in the nostrils of the Holy One, unless it be accompanied by a devout and humble spirit.”
The Indian stepped back a little, and, raising his body to its utmost powers of erection, he stretched his right arm on high, and dropped his forefinger downward, as if pointing from the heavens; then, striking his other band on his naked breast, he said, with energy:
“The eye of the Great Spirit can see from the clouds—the bosom of Mohegan is bare!”
“It is well, John, and I hope you will receive profit and consolation from the performance of this duty. The Great Spirit overlooks none of his children; and the man of the woods is as much an object of his care as he who dwells in a palace. I wish you a good-night, and pray God to bless you.”
The Indian bent his head, and they separated—the one to seek his hut, and the other to join his party at the supper-table. While Benjamin was opening the door for the passage of the chief, he cried, in a tone that was meant to be encouraging:
“The parson says the word that is true, John. If so be that they took count of the color of the skin in heaven, why, they might refuse to muster on their books a Christian-born, like myself, just for the matter of a little tan, from cruising in warm latitudes; though, for the matter of that, this damned norwester is enough to whiten the skin of a blackamore. Let the reef out of your blanket, man, or your red hide will hardly weather the night with out a touch from the frost.”
CHAPTER VIII.
“For here the exile met from every clime,
And spoke, in friendship, every distant tongue.”
—Campbell.
We have made our readers acquainted with some variety in character and nations, in introducing the most important personages of this legend to their notice; but, in order to establish the fidelity of our narrative, we shall briefly attempt to explain the reason why we have been obliged to present so motley a dramatis personae.
Europe, at the period of our tale, was in the commencement of that commotion which afterward shook her political institutions to the centre. Louis the Sixteenth had been beheaded, and a nation once esteemed the most refined among the civilized people of the world was changing its character, and substituting cruelty for mercy, and subtlety and ferocity for magnanimity and courage. Thou sands of Frenchmen were compelled to seek protection in distant lands. Among the crowds who fled from France and her islands, to the United States of America, was the gentleman whom we have already mentioned as Monsieur Le Quoi. He had been recommended to the favor of Judge Temple by the head of an eminent mercantile house in New York, with whom Marmaduke was in habits of intimacy, and accustomed to exchange good offices. At his first interview with the Frenchman, our Judge had discovered him to be a man of breeding, and one who had seen much more prosperous days in his own country. From certain hints that had escaped him, Monsieur Le Quoi was suspected of having been a West-India planter, great numbers of whom had fled from St. Domingo and the other islands, and were now living in the Union, in a state of comparative poverty, and some in absolute want The latter was not, however, the lot of Monsieur Le Quoi. He had but little, he acknowledged; but that little was enough to furnish, in the language of the country, an assortment for a store.
The knowledge of Marmaduke was eminently practical, and there was no part of a settler's life with which he was not familiar. Under his direction, Monsieur Le Quoi made some purchases, consisting of a few cloths; some groceries, with a good deal of gunpowder and tobacco; a quantity of iron-ware, among which was a large proportion of Barlow's jack-knives, potash-kettles, and spiders; a very formidable collection of crockery of the coarsest quality and most uncouth forms; together with every other common article that the art of man has devised for his wants, not forgetting the luxuries of looking-glasses and Jew's-harps. With this collection of valuables, Monsieur Le Quoi had stepped behind a counter, and, with a wonderful pliability of temperament, had dropped into his assumed character as gracefully as he had ever moved in any other. The gentleness and suavity of his manners rendered him extremely popular; besides this, the women soon discovered that he had taste. His calicoes were the finest, or, in other words, the most showy, of any that were brought into the country, and it was impossible to look at the prices asked for his goods by “so pretty a spoken man,” Through these conjoint means, the affairs of Monsieur Le Quoi were again in a prosperous condition, and he was looked up to by the settlers as the second best man on the “Patent.” *
* The term “Patent” which we have already used, and for which we may
have further occasion, meant the district of country that had been
originally granted to old Major Effingham by the “king's letters
patent,” and which had now become, by purchase under the act of
confiscation, the property of Marmaduke Temple. It was a term in
common use throughout the new parts of the State; and was usually
annexed to the landlord's name, as “Temple's or Effingham's Patent.”
Major Hartmann was a descendant of a man who, in company with a number of his countrymen, had emigrated with their families from the banks of the Rhine to those of the Mohawk. This migration had occurred as far back as the reign of Queen Anne; and their descendants were now living, in great peace and plenty, on the fertile borders of that beautiful stream.
The Germans, or “High Dutchers,” as they were called, to distinguish them from the original or Low Dutch colonists, were a very peculiar people. They possessed all the gravity of the latter, without any of their phlegm; and like them, the “High Dutchers” were industrious, honest, and economical, Fritz, or Frederick Hartmann, was an epitome of all the vices and virtues, foibles and excellences, of his race. He was passionate though silent, obstinate, and a good deal suspicious of strangers; of immovable courage, in flexible honesty, and undeviating in his friendships. In deed there was no change about him, unless it were from grave to gay. He was serious by months, and jolly by weeks. He had, early in their acquaintance, formed an attachment for Marmaduke Temple, who was the only man that could not speak High Dutch that ever gained his en tire confidence Four times in each year, at periods equidistant, he left his low stone dwelling on the banks of the Mohawk, and travelled