The Life and Opinions of Tristram Shandy, Gentleman. Лоренс Стерн
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promotion of the archbishop (who had been a stout cavalier, as Master of Jesus at Cambridge, in the bad times), they obtained, as was fitting, divers establishments by marriage or benefice in Yorkshire itself. Very little endowment of any kind, however, fell to the lot of Roger Sterne, who was an ensign in what ranked later as the 34th regiment. Laurence, his eldest son, was born at Clonmel, in Ireland, where his mother’s relations lived, and just after his father’s regiment had been disbanded. It was shortly re-established, however, and became the most “marching” of all marching corps; for though its headquarters were generally in Ireland, it was constantly being ordered elsewhere, and Roger Sterne saw active service both at Vigo and Gibraltar. In this latter station he fought a duel of an extremely Shandean character “about a goose.” He was run through the body and pinned to the wall; whereupon, it is said, he requested his antagonist to be so kind as to wipe the plaster off the sword before pulling it out of his body. In despite of this thoughtfulness, however, and of an immediate recovery, the wound so weakened him that, being ordered to Jamaica, he took fever and died there in March 1731. As Lawrence had been born on November 24, 1713, he was nearly eighteen; and the family had meanwhile been increased by four other children who all died, and a youngest daughter, Catherine, who, like the eldest, Mary, lived. Till he was about nine or ten the boy followed the exceedingly fluctuating fortunes of his family, which he diversified further on by falling through, not a millrace, but a going mill. Then he was sent to school at Halifax, in Yorkshire, and soon after practically adopted by his cousin Sterne of Elvington, who, when the time came, sent him to Jesus College at Cambridge, the family connection with which had begun with his great-grandfather. He was admitted there on July 6, 1733, being then nearly twenty, and took his degree of B.A. in 1736, and that of M.A. in 1740. The only tradition of his school career is his own story that, having written his name on the school ceiling, he was whipped by the usher, but complimented as a “boy of genius” by the master, who said the name should never be effaced. This anecdote, as might be expected, has not escaped the aqua fortis of criticism.
We know practically nothing of Sterne’s Cambridge career except the dates above mentioned, the fact of his being elected first to a sizarship and then as founder’s kin to a scholarship endowed by Archbishop Sterne, and the incident told by himself that he there contracted his lifelong friendship with a distant relative and fellow Jesus man, John Hall, or John Hall Stevenson, of whom more presently. But Sterne had further reason to acknowledge that his family stood together. He had no sooner taken his degree, than he was taken up by a brother of his father’s, Jaques Sterne, a great pluralist in the diocese of York, a very busy and masterful person, and a strong Whig and Hanoverian. Under his care, Sterne took deacon’s orders in March 1736 at the hands of the Bishop of Lincoln; and as soon as, two years later, he had been ordained priest, he was appointed to the living of Sutton-on-the-Forest, eight miles from York. The uncle and nephew some years later quarrelled bitterly—according to the latter’s account, because he would not write “dirty paragraphs in the newspapers,” being “no party man.” That Sterne would have been particularly squeamish about what he wrote may be doubted; but it is certain that he shows no partisan spirit anywhere, and very little interest in politics as such. However, for some years his uncle was certainly his active patron, and obtained for him two prebends and some other special preferments in connection with the diocese and chapter of York, so that he became, as Tristram shows, intimately acquainted with cathedral society there.
It has been a steady rule in the Anglican Church (if not, as in the Greek, a sine quâ non) that when a man has been provided with a living, he should, if he has not done so before, provide himself with a wife; and Sterne was a very unlikely man to break good custom in this respect. Very soon at least after his ordination he fell in love with Elizabeth Lumley, a young lady of a good Yorkshire family, and of some little fortune, which, however, for a time she thought “not enough” to share with him, but which, as she told him during a fit of illness, she left to him in her will. On the strength of two quite unauthenticated and, I believe, not now traceable portraits seen by this or that person in printshops or elsewhere, she is said to have been plain. Certain expressions in Sterne’s letters seem to imply that she had a rather exasperatingly steady and not too intelligent will of her own; and some twenty or five and twenty years after the marriage, M. Tollot, a gossiping Frenchman, with French ideas on the duty of husbands and wives going separate ways, said that she wished to have a finger in every pie, and pestered “the good and agreeable Tristram” with her presence. But Sterne, despite his reckless confessions of conjugal indifference, and worse, says nothing serious or even ill-natured of her; and one or two traits and sayings of hers, especially her refusal to listen to a meddlesome person who wished to tell her tales about “Eliza,” seem to argue sense and dignity. That in the latter years she cared little to be with a husband who had long been “tired and sick” of her is not to her discredit. Their daughter, with the almost invariable ill-luck or ill-judgment which seems to have attended her, printed certain letters of this courtship time, though she gave nothing for many years afterwards. The use made of these Strephon or Damon blandishments, in contrast with the expressions used by the writer of his wife, and of other women, long afterwards, is perhaps a little unfair; but it must be admitted that though far too characteristic and amusing to be omitted, they are anything but brilliant specimens of their kind. In particular, Thackeray’s bitter fun on the ineffably lackadaisical passage, “My L. has seen a polyanthus blow in December,” is pretty fully justified.
If, however, the marriage, which, difficulties being removed, took place on Easter Monday, March 30, 1741, did not bring lasting happiness to Sterne, it probably brought him some at the time, and it certainly brought him an accession of fortune; for in addition to what little money Miss Lumley had, a friend of hers bestowed the additional living of Stillington on her husband. These various sources of income must have made a tolerable revenue, which, after the publication of Tristram, was further supplemented by yet another benefice given him by Lord Falconbridge at Coxwold, a living of no great value, but a pleasant place of residence. Add to this the profits of his books in the last eight years of his life, which were for that day considerable, and it will be seen that, as has been said above, Sterne might have been much worse off in this world’s goods than he was. He seems, like other people, to have made some rather costly experiments in farming; and his way of life latterly, what with his own journeys and sojourns in London, and the long separate residence of his wife and daughter in France, was expensive. But he complains little of poverty; and though he died in debt, much of that debt was due to no fault of his, but to the burning of the parsonage of Sutton.
It is all the more remarkable in one way, though the absence of any pressure of want may explain it in another, that Sterne’s great literary gifts should have remained so long without finding any kind of literary expression, unless it was in the newspaper way, in respect to which he first obliged and afterwards disobliged his uncle. There is, I believe, no dispute about the fact that he distances, and that by many years, every other man of letters of anything like his rank—except Cowper, whose affliction puts him out of comparison—in the lateness of his fruiting time. All but a quarter of a century had passed since he took his degree when Tristram Shandy appeared; and, putting sermons aside, the very earliest thing of his known, The History of a Good Watch Coat, only antedated Tristram by two years or rather less. He was no doubt “making himself all this time;” but the making must have been an uncommonly slow process. Nor did he, like a good many writers, occupy the time in preparing what he was afterwards to publish, unless in the case of a few of his sermons. It is positively known that Tristram was written merely as it was published, and the Journey likewise. Nor is even the first by any means a long book. It is as nearly as possible the same length as Fielding’s Amelia when printed straight on; and even then more allowance has to be made, not merely for its free and audacious plagiarisms, but for its constantly broken paragraphs, stars, dashes, and other trickeries. If it were possible to squeeze it up, as one squeezes a sponge, into the solid texture of an ordinary book, I doubt whether it would be very much longer than Joseph Andrews.
It will probably be admitted, however, that the idiosyncrasy of the writings of Sterne’s last and incomplete decade, even if it be in part only an idiosyncrasy of mannerism, is almost great enough to justify the nearly three decades of Lehrjahre (starting from his entrance at Cambridge) which preceded it. It is true that of the actual occupations of these years