Ivanhoe (Unabridged). Walter Scott
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from the front. On one side of the saddle hung a short battle-axe, richly inlaid with Damascene carving; on the other the rider’s plumed head-piece and hood of mail, with a long two-handed sword, used by the chivalry of the period. A second squire held aloft his master’s lance, from the extremity of which fluttered a small banderole, or streamer, bearing a cross of the same form with that embroidered upon his cloak. He also carried his small triangular shield, broad enough at the top to protect the breast, and from thence diminishing to a point. It was covered with a scarlet cloth, which prevented the device from being seen.
These two squires were followed by two attendants, whose dark visages, white turbans, and the Oriental form of their garments, showed them to be natives of some distant Eastern country.9 The whole appearance of this warrior and his retinue was wild and outlandish; the dress of his squires was gorgeous, and his Eastern attendants wore silver collars round their throats, and bracelets of the same metal upon their swarthy arms and legs, of which the former were naked from the elbow, and the latter from mid-leg to ankle. Silk and embroidery distinguished their dresses, and marked the wealth and importance of their master; forming, at the same time, a striking contrast with the martial simplicity of his own attire. They were armed with crooked sabres, having the hilt and baldric inlaid with gold, and matched with Turkish daggers of yet more costly workmanship. Each of them bore at his saddle-bow a bundle of darts or javelins, about four feet in length, having sharp steel heads, a weapon much in use among the Saracens, and of which the memory is yet preserved in the martial exercise called “El Jerrid”, still practised in the Eastern countries.
The steeds of these attendants were in appearance as foreign as their riders. They were of Saracen origin, and consequently of Arabian descent; and their fine slender limbs, small fetlocks, thin manes, and easy springy motion, formed a marked contrast with the large-jointed heavy horsastic vows.
Yet so loose were the ideas of the times respecting the conduct of the clergy, whether secular or regular, that the Prior Aymer maintained a fair character in the neighbourhood of his abbey. His free and jovial temper, and the readiness with which he granted absolution from all ordinary delinquencies, rendered him a favourite among the nobility and principal gentry, to several of whom he was allied by birth, being of a distinguished Norman family. The ladies, in particular, were not disposed to scan too nicely the morals of a man who was a professed admirer of their sex, and who possessed many means of dispelling the ennui which was too apt to intrude upon the halls and bowers of an ancient feudal castle. The Prior mingled in the sports of the field with more than due eagerness, and was allowed to possess the best-trained hawks, and the fleetest greyhounds in the North Riding; circumstances which strongly recommended him to the youthful gentry. With the old, he had another part to play, which, when needful, he could sustain with great decorum. His knowledge of books, however superficial, was sufficient to impress upon their ignorance respect for his supposed learning; and the gravity of his deportment and language, with the high tone which he exerted in setting forth the authority of the church and of the priesthood, impressed them no less with an opinion of his sanctity. Even the common people, the severest critics of the conduct of their betters, had commiseration with the follies of Prior Aymer. He was generous; and charity, as it is well known, covereth a multitude of sins, in another sense than that in which it is said to do so in Scripture. The revenues of the monastery, of which a large part was at his disposal, while they gave him the means of supplying his own very considerable expenses, afforded also those largesses which he bestowed among the peasantry, and with which he frequently relieved the distresses of the oppressed. If Prior Aymer rode hard in the chase, or remained long at the banquet, — if Prior Aymer was seen, at the early peep of dawn, to enter the postern of the abbey, as he glided home from some rendezvous which had occupied the hours of darkness, men only shrugged up their shoulders, and reconciled themselves to his irregularities, by recollecting that the same were practised by many of his brethren who had no redeeming qualities whatsoever to atone for them. Prior Aymer, therefore, and his character, were well known to our Saxon serfs, who made their rude obeisance, and received his “benedicite, mes filz,” in return.
But the singular appearance of his companion and his attendants, arrested their attention and excited their wonder, and they could scarcely attend to the Prior of Jorvaulx’ question, when he demanded if they knew of any place of harbourage in the vicinity; so much were they surprised at the half monastic, half military appearance of the swarthy stranger, and at the uncouth dress and arms of his Eastern attendants. It is probable, too, that the language in which the benediction was conferred, and the information asked, sounded ungracious, though not probably unintelligible, in the ears of the Saxon peasants.
“I asked you, my children,” said the Prior, raising his voice, and using the lingua Franca, or mixed language, in which the Norman and Saxon races conversed with each other, “if there be in this neighbourhood any good man, who, for the love of God, and devotion to Mother Church, will give two of her humblest servants, with their train, a night’s hospitality and refreshment?”
This he spoke with a tone of conscious importance, which formed a strong contrast to the modest terms which he thought it proper to employ.
“Two of the humblest servants of Mother Church!” repeated Wamba to himself, — but, fool as he was, taking care not to make his observation audible; “I should like to see her seneschals, her chief butlers, and other principal domestics!”
After this internal commentary on the Prior’s speech, he raised his eyes, and replied to the question which had been put.
“If the reverend fathers,” he said, “loved good cheer and soft lodging, few miles of riding would carry them to the Priory of Brinxworth, where their quality could not but secure them the most honourable reception; or if they preferred spending a penitential evening, they might turn down yonder wild glade, which would bring them to the hermitage of Copmanhurst, where a pious anchoret would make them sharers for the night of the shelter of his roof and the benefit of his prayers.”
The Prior shook his head at both proposals.
“Mine honest friend,” said he, “if the jangling of thy bells had not dizzied thine understanding, thou mightst know “Clericus clericum non decimat”; that is to say, we churchmen do not exhaust each other’s hospitality, but rather require that of the laity, giving them thus an opportunity to serve God in honouring and relieving his appointed servants.”
“It is true,” replied Wamba, “that I, being but an ass, am, nevertheless, honoured to hear the bells as well as your reverence’s mule; notwithstanding, I did conceive that the charity of Mother Church and her servants might be said, with other charity, to begin at home.”
“A truce to thine insolence, fellow,” said the armed rider, breaking in on his prattle with a high and stern voice, “and tell us, if thou canst, the road to — How call’d you your Franklin, Prior Aymer?”
“Cedric,” answered the Prior; “Cedric the Saxon. — Tell me, good fellow, are we near his dwelling, and can you show us the road?”
“The road will be uneasy to find,” answered Gurth, who broke silence for the first time, “and the family of Cedric retire early to rest.”
“Tush, tell not me, fellow,” said the military rider; “’tis easy for them to arise and supply the wants of travellers such as we are, who will not stoop to beg the hospitality which we have a right to command.”
“I know not,” said Gurth, sullenly, “if I should show the way to my master’s house, to those who demand as a right, the shelter which most are fain to ask as a favour.”
“Do you dispute with me, slave!” said the soldier; and, setting spurs to his horse, he caused him make a demivolte across the path, raising at the same time the riding rod which he held in his hand, with a purpose of chastising what he considered as the insolence of the peasant.
Gurth darted at him a savage and revengeful scowl, and with a fierce, yet hesitating motion, laid his hand on the haft of his knife; but the interference of Prior Aymer, who pushed his mule betwixt his companion and the swineherd, prevented the meditated violence.
“Nay,