The Expression of the Emotions in Man and Animals. Чарльз Дарвин
Читать онлайн книгу.
of similar instances), she first tosses it about and worries it, as if it were a rat or other prey; she then repeatedly rolls on it precisely as if it were a piece of carrion, and at last eats it. It would appear that an imaginary relish has to be given to the distasteful morsel; and to effect this the dog acts in his habitual manner, as if the biscuit was a live animal or smelt like carrion, though he knows better than we do that this is not the case. I have seen this same terrier act in the same manner after killing a little bird or mouse.
Dogs scratch themselves by a rapid movement of one of their hind-feet; and when their backs are rubbed with a stick, so strong is the habit, that they cannot help rapidly scratching the air or the ground in a useless and ludicrous manner. The terrier just alluded to, when thus scratched with a stick, will sometimes show her delight by another habitual movement, namely, by licking the air as if it were my hand.
Horses scratch themselves by nibbling those parts of their bodies which they can reach with their teeth; but more commonly one horse shows another where he wants to be scratched, and they then nibble each other. A friend whose attention I had called to the subject, observed that when he rubbed his horse's neck, the animal protruded his head, uncovered his teeth, and moved his jaws, exactly as if nibbling another horse's neck, for he could never have nibbled his own neck. If a horse is much tickled, as when curry-combed, his wish to bite something becomes so intolerably strong, that he will clatter his teeth together, and though not vicious, bite his groom. At the same time from habit he closely depresses his ears, so as to protect them from being bitten, as if he were fighting with another horse.
A horse when eager to start on a journey makes the nearest approach which he can to the habitual movement of progression by pawing the ground. Now when horses in their stalls are about to be fed and are eager for their corn, they paw the pavement or the straw. Two of my horses thus behave when they see or hear the corn given to their neighbours. But here we have what may almost be called a true expression, as pawing the ground is universally recognized as a sign of eagerness.
Cats cover up their excrements of both kinds with earth; and my grandfather[116]{sic} saw a kitten scraping ashes over a spoonful of pure water spilt on the hearth; so that here an habitual or instinctive action was falsely excited, not by a previous act or by odour, but by eyesight. It is well known that cats dislike wetting their feet, owing, it is probable, to their having aboriginally inhabited the dry country of Egypt; and when they wet their feet they shake them violently. My daughter poured some water into a glass close to the head of a kitten; and it immediately shook its feet in the usual manner; so that here we have an habitual movement falsely excited by an associated sound instead of by the sense of touch.
Kittens, puppies, young pigs and probably many other young animals, alternately push with their forefeet against the mammary glands of their mothers, to excite a freer secretion of milk, or to make it flow. Now it is very common with young cats, and not at all rare with old cats of the common and Persian breeds (believed by some naturalists to be specifically extinct), when comfortably lying on a warm shawl or other soft substance, to pound it quietly and alternately with their fore-feet; their toes being spread out and claws slightly protruded, precisely as when sucking their mother. That it is the same movement is clearly shown by their often at the same time taking a bit of the shawl into their mouths and sucking it; generally closing their eyes and purring from delight. This curious movement is commonly excited only in association with the sensation of a warm soft surface; but I have seen an old cat, when pleased by having its back scratched, pounding the air with its feet in the same manner; so that this action has almost become the expression of a pleasurable sensation.
Having referred to the act of sucking, I may add that this complex movement, as well as the alternate protrusion of the fore-feet, are reflex actions; for they are performed if a finger moistened with milk is placed in the mouth of a puppy, the front part of whose brain has been removed.[117] It has recently been stated in France, that the action of sucking is excited solely through the sense of smell, so that if the olfactory nerves of a puppy are destroyed, it never sucks. In like manner the wonderful power which a chicken possesses only a few hours after being hatched, of picking up small particles of food, seems to be started into action through the sense of hearing; for with chickens hatched by artificial heat, a good observer found that "making a noise with the finger-nail against a board, in imitation of the hen-mother, first taught them to peck at their meat."[118]
I will give only one other instance of an habitual and purposeless movement. The Sheldrake (Tadorna) feeds on the sands left uncovered by the tide, and when a worm-cast is discovered, "it begins patting the ground with its feet, dancing as it were, over the hole;" and this makes the worm come to the surface. Now Mr. St. John says, that when his tame Sheldrakes "came to ask for food, they patted the ground in an impatient and rapid manner."[119] This therefore may almost be considered as their expression of hunger. Mr. Bartlett informs me that the Flamingo and the Kagu (Rhinochetus jubatus) when anxious to be fed, beat the ground with their feet in the same odd manner. So again Kingfishers, when they catch a fish, always beat it until it is killed; and in the Zoological Gardens they always beat the raw meat, with which they are sometimes fed, before devouring it.
We have now, I think, sufficiently shown the truth of our first Principle, namely, that when any sensation, desire, dislike, &c., has led during a long series of generations to some voluntary movement, then a tendency to the performance of a similar movement will almost certainly be excited, whenever the same, or any analogous or associated sensation &c., although very weak, is experienced; notwithstanding that the movement in this case may not be of the least use. Such habitual movements are often, or generally inherited; and they then differ but little from reflex actions. When we treat of the special expressions of man, the latter part of our first Principle, as given at the commencement of this chapter, will be seen to hold good; namely, that when movements, associated through habit with certain states of the mind, are partially repressed by the will, the strictly involuntary muscles, as well as those which are least under the separate control of the will, are liable still to act; and their action is often highly expressive. Conversely, when the will is temporarily or permanently weakened, the voluntary muscles fail before the involuntary. It is a fact familiar to pathologists, as Sir C. Bell remarks,[120] "that when debility arises from affection of the brain, the influence is greatest on those muscles which are, in their natural condition, most under the command of the will." We shall, also, in our future chapters, consider another proposition included in our first Principle; namely, that the checking of one habitual movement sometimes requires other slight movements; these latter serving as a means of expression.
CHAPTER II. — GENERAL PRINCIPLES OF EXPRESSION—continued.
The Principle of Antithesis—Instances in the dog and cat—Origin of the principle—Conventional signs—The principle of antithesis has not arisen from opposite actions being consciously performed under opposite impulses.
WE will now consider our second Principle, that of Antithesis. Certain states of the mind lead, as we have seen in the last chapter, to certain habitual movements which were primarily, or may still be, of service; and we shall find that when a directly opposite state of mind is induced, there is a strong and involuntary tendency to the performance of movements of a directly opposite nature, though these have never been of any service. A few striking instances of antithesis will be given, when we treat of the special expressions of man; but as, in these cases, we are particularly liable to confound conventional or artificial gestures and expressions with those which are innate or universal, and which alone deserve to rank as true expressions, I will in the present chapter almost confine myself to the lower animals.