VOLTAIRE: 60+ Works in One Volume - Philosophical Writings, Novels, Historical Works, Poetry, Plays & Letters. Вольтер

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VOLTAIRE: 60+ Works in One Volume - Philosophical Writings, Novels, Historical Works, Poetry, Plays & Letters - Вольтер


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      There can be no doubt that everything in the world is governed by fatality. My own life is a convincing proof of this doctrine. An English lord, with whom I was a great favorite, had promised me that I should have the first living that fell to his gift. An old incumbent of eighty happened to die, and I immediately traveled post to London to remind the earl of his promise. I was honored with an immediate interview, and was received with the greatest kindness. I informed his lordship of the death of the rector, and of the hope I cherished relative to the disposal of the vacant living. He replied that I really looked very ill. I answered that, thanks to God, my greatest affliction was poverty. I am sorry for you, said his lordship, and he politely dismissed me with a letter of introduction to a Mr. Sidrac, who dwelt in the vicinity of Guildhall. I ran as fast as I could to this gentleman's house, not doubting but that he would immediately install me in the wished for living. I delivered the earl's letter, and Mr. Sidrac, who had the honor to be my lord's surgeon, asked me to sit down, and, producing a case of surgical instruments, began to assure me that he would perform an operation which he trusted would very soon relieve me.

      You must know, that his lordship had understood that I was suffering from some dreadful complaint, and that he generously intended to have me cured at his own expense. The earl had the misfortune to be as deaf as a post, a fact with which I, alas! had not been previously acquainted.

      During the time which I lost in defending myself against the attacks of Mr. Sidrac, who insisted positively upon curing me, whether I would or no, one out of the fifty candidates who were all on the lookout, came to town, flew to my lord, begged the vacant living—and obtained it.

      I was deeply in love with an interesting girl, a Miss Fidler, who had promised to marry me upon condition of my being made rector. My fortunate rival not only got the living, but also my mistress into the bargain!

      My patron, upon being told of his mistake, promised to make me ample amends, but alas! he died two days afterwards.

      Mr. Sidrac demonstrated to me that, according to his organic structure, my good patron could not have lived one hour longer. He also clearly proved that the earl's deafness proceeded entirely from the extreme dryness of the drums of his ears, and kindly offered, by an application of spirits of wine, to harden both of my ears to such a degree that I should, in one month only, become as deaf as any peer of the realm.

      I discovered Mr. Sidrac to be a man of profound knowledge. He inspired me with a taste for the study of nature, and I could not but be sensible of the valuable acquisition I had made in acquiring the friendship of a man who was capable of relieving me, should I need his services. Following his advice, I applied myself closely to the study of nature, to console myself for the loss of the rectory and of my enchanting Miss Fidler.

      II.

       THE STUDY OF NATURE.

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      After making many profound observations upon nature, (having employed in the research, my five senses, my spectacles, and a very large telescope,) I said one day to Mr. Sidrac, unless I am much deceived, philosophy laughs at us. I cannot discover any trace of what the world calls nature; on the contrary, everything seems to me to be the result of art. By art the planets are made to revolve around the sun, while the sun revolves on its own axis. I am convinced that some genius has arranged things in such a manner, that the square of the revolutions of the planets is always in proportion to the cubic root from their distance to their centre, and one had need be a magician to find out how this is accomplished. The tides of the sea are the result of art no less profound and no less difficult to explain.

      All animals, vegetables and minerals are arranged with due regard to weight and measure, number and motion. All is performed by springs, levers, pullies, hydraulic machines, and chemical combinations, from the insignificant flea to the being called man, from the grass of the field to the far spreading oak, from a grain of sand to a cloud in the firmament of heaven. Assuredly, everything is governed by art, and the word nature is but a chimera.

      What you say, answered Mr. Sidrac, has been said many years ago, and so much the better, for the probability is greater that your remark is true. I am always astonished when I reflect, that a grain of wheat cast into the earth will produce in a short time above a handful of the same corn. Stop, said I, foolishly, you forget that wheat must die before it can spring up again, at least so they say at college. My friend Sidrac, laughing heartily at this interruption, replied. That assertion went down very well a few years ago, when it was first published by an apostle called Paul; but in our more enlightened age, the meanest laborer knows that the thing is altogether too ridiculous even for argument.

      My dear friend, said I, excuse the absurdity of my remark, I have hitherto been a theologian, and one cannot divest one's self in a moment of every silly opinion.

      III.

       GOOD ADVICE.

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      Some time after this conversation between the disconsolate person, whom we shall call Goodman, and the clever anatomist, Mr. Sidrac, the latter, one fine morning, observed his friend in St. James's Park, standing in an attitude of deep thought. What is the matter? said the surgeon. Is there anything amiss? No, replied Goodman, but I am left without a patron in the world since the death of my friend, who had the misfortune to be so deaf. Now supposing there be only ten thousand clergymen in England, and granting these ten thousand have each two patrons, the odds against my obtaining a bishopric are twenty thousand to one; a reflection quite sufficient to give any man the blue-devils. I remember, it was once proposed to me, to go out as cabin-boy to the East Indies. I was told that I should make my fortune. But as I did not think I should make a good admiral, whenever I should arrive at the distinction, I declined; and so, after turning my attention to every profession under the sun, I am fixed for life as a poor clergyman, good for nothing.

      Then be a clergyman no longer! cried Sidrac, and turn philosopher: what is your income? Only thirty guineas a year, replied Goodman; although at the death of my mother, it will be increased to fifty. Well, my dear Goodman, continued Sidrac, that sum is quite sufficient to support you in comfort. Thirty guineas are six hundred and thirty shillings, almost two shillings a day. With this fixed income, a man need do nothing to increase it, but is at perfect liberty to say all he thinks of the East India Company, the House of Commons, the king and all the royal family, of man generally and individually, and lastly, of God and his attributes; and the liberty we enjoy of expressing our thoughts upon these most interesting topics, is certainly very agreeable and amusing.

      Come and dine at my table every day. That will save you some little money. We will afterwards amuse ourselves with conversation, and your thinking faculty will have the pleasure of communicating with mine by means of speech, which is certainly a very wonderful thing, though its advantages are not duly appreciated by the greater part of mankind.

The poor clergyman.

      The poor clergyman.—"I remember, it was once proposed to me, to go out as cabin-boy to the East Indies. I was told that I should make my fortune. But as I did not think I should make a good admiral, whenever I should arrive at the distinction, I declined; and so, after turning my attention to every profession under the sun, I am fixed for life as a poor clergyman, good for nothing."

      IV.

       DIALOGUE UPON THE SOUL AND OTHER TOPICS.

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      GOODMAN.—But my dear Sidrac, why do you always say my thinking faculty and not my soul? If you used the latter term I should understand


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