The Works of William Cowper. William Cowper
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still have a tendency to make them fewer.
Yours, my dear Friend,
W. C.
The neglect which Cowper had experienced from a high quarter seems deeply to have wounded his sensitive spirit, and to have dictated some of the remarks to be found in the following letter.
TO THE REV. WILLIAM UNWIN.
Olney, Nov. 24, 1783.
My dear Friend—An evening unexpectedly retired, and which your mother and I spend without company (an occurrence far from frequent), affords me a favourable opportunity to write by to-morrow's post, which else I could not have found. You are very good to consider my literary necessities with so much attention, and I feel proportionably grateful. Blair's Lectures (though I suppose they must make a part of my private studies, not being ad captum fæminarum), will be perfectly welcome. You say you felt my verses; I assure you that in this you followed my example, for I felt them first. A man's lordship is nothing to me, any farther than in connexion with qualities that entitle him to my respect. If he thinks himself privileged by it to treat me with neglect, I am his humble servant, and shall never be at a loss to render him an equivalent. I will not however belie my knowledge of mankind so much as to seem surprised at a treatment which I had abundant reason to expect. To these men, with whom I was once intimate, and for many years, I am no longer necessary, no longer convenient, or in any respect an object. They think of me as of the man in the moon, and, whether I have a lantern, or a dog and faggot, or whether I have neither of those desirable accommodations, is to them a matter of perfect indifference: upon that point we are agreed; our indifference is mutual; and, were I to publish again, which is not possible, I should give them a proof of it.
L'Estrange's Josephus has lately furnished us with evening lectures. But the historian is so tediously circumstantial, and the translator so insupportably coarse and vulgar, that we are all three weary of him. How would Tacitus have shone upon such a subject, great master as he was of the art of description, concise without obscurity, and affecting without being poetical. But so it was ordered, and for wise reasons no doubt, that the greatest calamities any people ever suffered, and an accomplishment of one of the most signal prophecies in the Scripture, should be recorded by one of the worst writers. The man was a temporizer too, and courted the favour of his Roman masters at the expense of his own creed, or else an infidel and absolutely disbelieved it. You will think me very difficult to please; I quarrel with Josephus for the want of elegance, and with some of our modern historians for having too much—with him for running right forward like a gazette, without stopping to make a single observation by the way, and with them for pretending to delineate characters that existed two thousand years ago, and to discover the motives by which they were influenced, with the same precision as if they had been their contemporaries. Simplicity is become a very rare quality in a writer. In the decline of great kingdoms, and where refinement in all the arts is carried to an excess, I suppose it is always rare. The latter Roman writers are remarkable for false ornament, they were yet no doubt admired by the readers of their own day; and with respect to authors of the present era, the most popular among them appear to me equally censurable on the same account. Swift and Addison were simple.
Your mother wants room for a postscript, so my lecture must conclude abruptly.
Yours,
W. C.
TO THE REV. JOHN NEWTON.[213]
Olney, Nov. 30, 1783.
My dear Friend—I have neither long visits to pay nor to receive, nor ladies to spend hours in telling me that which might be told in five minutes, yet often find myself obliged to be an economist of time, and to make the most of a short opportunity. Let our station be as retired as it may, there is no want of playthings and avocations, nor much need to seek them, in this world of ours. Business, or what presents itself to us under that imposing character, will find us out, even in the stillest retreat, and plead its importance, however trivial in reality, as a just demand upon our attention. It is wonderful how, by means of such real or seeming necessities, my time is stolen away. I have just time to observe that time is short, and, by the time I have made the observation, time is gone. I have wondered in former days at the patience of the antediluvian world, that they could endure a life almost millenary, with so little variety as seems to have fallen to their share. It is probable that they had much fewer employments than we. Their affairs lay in a narrower compass; their libraries were indifferently furnished; philosophical researches were carried on with much less industry and acuteness of penetration, and fiddles, perhaps, were not even invented. How then could seven or eight hundred years of life be supportable? I have asked this question formerly, and been at a loss to resolve it; but I think I can answer it now. I will suppose myself born a thousand years before Noah was born or thought of. I rise with the sun; I worship; I prepare my breakfast; I swallow a bucket of goats' milk, and a dozen good sizeable cakes. I fasten a new string to my bow, and my youngest boy, a lad of about thirty years of age, having played with my arrows till he has stripped off all the feathers, I find myself obliged to repair them. The morning is thus spent in preparing for the chace, and it is become necessary that I should dine. I dig up my roots; I wash them; I boil them; I find them not done enough, I boil them again; my wife is angry; we dispute; we settle the point; but in the meantime the fire goes out, and must be kindled again. All this is very amusing. I hunt; I bring home the prey; with the skin of it I mend an old coat, or I make a new one. By this time the day is far spent; I feel myself fatigued, and retire to rest. Thus, what with tilling the ground, and eating the fruit of it, hunting, and walking, and running, and mending old clothes, and sleeping and rising again, I can suppose an inhabitant of the primæval world so much occupied as to sigh over the shortness of life, and to find, at the end of many centuries, that they had all slipped through his fingers, and were passed away like a shadow. What wonder then that I, who live in a day of so much greater refinement, when there is so much more to be wanted, and wished, and to be enjoyed, should feel myself now and then pinched in point of opportunity, and at some loss for leisure to fill four sides of a sheet like this? Thus, however, it is, and, if the ancient gentlemen to whom I have referred, and their complaints of the disproportion of time to the occasions they had for it, will not serve me as an excuse, I must even plead guilty, and confess that I am often in haste, when I have no good reason for being so.
This by way of introduction; now for my letter. Mr. Scott is desired by Mr. De Coetlogon to contribute to the "Theological Review," of which I suppose that gentleman is a manager. He says he has ensured your assistance, and at the same time desires mine, either in prose or verse. He did well to apply to you, because you can afford him substantial help; but as for me, had he known me better, he would never have suspected me for a theologian, either in rhyme or otherwise.
Lord Dartmouth's Mr. Wright spent near two hours with me this morning; a respectable old man, whom I always see with pleasure, both for his master's sake and for his own. I was glad to learn from him that his lordship has better health than he has enjoyed for some years.
Believe me, my dear friend,
Your affectionate
W. C.
TO THE REV. JOHN NEWTON.[214]
Olney, Dec. 15, 1783.
My dear Friend—I know not how it fares with you, at a time when philosophy has just brought forth her most extraordinary production, not excepting, perhaps, that prodigy, a ship, in all respects complete, and equal to the task of circumnavigating the globe. My mind, however, is frequently getting into