The Works of William Cowper. William Cowper
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expects him, and he that slew him is equally convinced that he has done God service.[197] In reality, they are both mistaken, and equally unentitled to the honour they arrogate to themselves. If a multitude of blind men should set out for a certain city, and dispute about the right road till a battle ensued between them, the probable effect would be, that none of them would ever reach it; and such a fray, preposterous and shocking in the extreme, would exhibit a picture in some degree resembling the original of which we have been speaking. And why is not the world thus occupied at present? even because they have exchanged a zeal that was no better than madness for an indifference equally pitiable and absurd. The Holy Sepulchre has lost its importance in the eyes of nations called Christian, not because the light of true wisdom has delivered them from a superstitious attachment to the spot, but because he that was buried in it is no longer regarded by them as the Saviour of the world. The exercise of reason, enlightened by philosophy, has cured them indeed of the misery of an abused understanding; but, together with the delusion, they have lost the substance, and, for the sake of the lies that were grafted upon it, have quarrelled with the truth itself. Here then we see the ne plus ultra of human wisdom, at least in affairs of religion. It enlightens the mind with respect to non-essentials, but, with respect to that in which the essence of Christianity consists, leaves it perfectly in the dark. It can discover many errors that in different ages have disgraced the faith, but it is only to make way for the admission of one more fatal than them all, which represents that faith itself as a delusion. Why those evils have been permitted shall be known hereafter. One thing in the mean time is certain; that the folly and frenzy of the professed disciples of the gospel have been more dangerous to its interests than all the avowed hostilities of its adversaries, and perhaps for this cause these mischiefs might be suffered to prevail for a season, that its divine original and nature might be the more illustrated, when it should appear that it was able to stand its ground for ages against that most formidable of all attacks, the indiscretion of its friends. The outrages that have followed this perversion of the truth have proved indeed a stumbling-block to individuals; the wise of this world, with all their wisdom, have not been able to distinguish between the blessing and abuse of it. Voltaire was offended, and Gibbon has turned his back; but the flock of Christ is still nourished and still increases, notwithstanding the unbelief of a philosopher is able to convert bread into a stone and a fish into a serpent.
I am much obliged to you for the Voyages, which I received[198] and began to read last night. My imagination is so captivated upon these occasions, that I seem to partake with the navigators in all the dangers they encountered.[199] I lose my anchor; my main-sail is rent into shreds; I kill a shark, and by signs converse with a Patagonian, and all this with out moving from the fire-side. The principal fruits of these circuits that have been made round the globe seem likely to be the amusement of those that stayed at home. Discoveries have been made, but such discoveries as will hardly satisfy the expense of such undertakings. We brought away an Indian, and, having debauched him, we sent him home again to communicate the infection to his country—fine sport to be sure, but such as will not defray the cost. Nations that live upon bread-fruit, and have no mines to make them worthy of our acquaintance, will be but little visited for the future. So much the better for them; their poverty is indeed their mercy.
Yours, my dear friend,
W. C.
TO JOSEPH HILL, ESQ.[200]
Olney, Oct. 10, 1783.
My dear Friend—I have nothing to say on political subjects, for two reasons; first, because I know none that at present would prove very amusing, especially to you, who love your country; and, secondly, because there are none that I have the vanity to think myself qualified to discuss. I must beg leave, however, to rejoice a little at the failure of the Caisse d'Escomptes, because I think the French have well deserved it; and to mourn equally that the Royal George cannot be weighed: the rather, because I wrote two poems, one Latin and one English, to encourage the attempt.[201] The former of these only having been published, which the sailors would understand but little of, may be the reason, perhaps, why they have not succeeded. Believe me, my friend,
Affectionately yours,
W. C.
TO THE REV. JOHN NEWTON.
Olney, Oct. 13, 1783.
My dear Friend—I am much obliged to you for your American anecdotes, and feel the obligation perhaps more sensibly, the labour of transcribing being in particular that to which I myself have the greatest aversion. The loyalists are much to be pitied: driven from all the comforts that depend upon, and are intimately connected with, a residence in their native land, and sent to cultivate a distant one, without the means of doing it, abandoned too through a deplorable necessity, by the government to which they sacrificed all,[202] they exhibit a spectacle of distress, which one cannot view, even at this distance, without participating in what they feel. Why could not some of our useless wastes and forests have been allotted to their support? To have built them houses indeed, and furnished them with implements of husbandry, would have put us to no small expense; but I suppose the increase of population and the improvement of the soil would soon have been felt as a national advantage, and have indemnified the state if not enriched it. We are bountiful to foreigners, and neglect those of our own household. I remember that, compassionating the miseries of the Portuguese, at the time of the Lisbon earthquake,[203] we sent them a ship-load of tools to clear away the rubbish with, and to assist them in rebuilding the city. I remember too it was reported at the time that the court of Portugal accepted our wheelbarrows and spades with a very ill grace, and treated our bounty with contempt. An act like this in behalf of our brethren, carried only a little farther, might possibly have redeemed them from ruin, have resulted in emolument to ourselves, have been received with joy, and repaid with gratitude. Such are my speculations upon the subject, who, not being a politician by profession, and very seldom giving my attention for a moment to such a matter, may not be aware of difficulties and objections, which they of the cabinet can discern with half an eye. Perhaps to have taken under our protection a race of men proscribed by the Congress, might be thought dangerous to the interests we hope to have hereafter in their high and mighty regards and affections. It is ever the way of those who rule the earth, to leave out of their reckoning Him who rules the universe. They forget that the poor have a friend more powerful to avenge than they can be to oppress, and that treachery and perfidy must therefore prove bad policy in the end. The Americans themselves appear to me to be in a situation little less pitiable than that of the deserted loyalists. Their fears of arbitrary imposition were certainly well founded. A struggle therefore might be necessary, in order to prevent it, and this end might surely have been answered without a renunciation of dependence. But the passions of a whole people, once put in motion, are not soon quieted. Contests beget aversion, a little success inspires more ambitious hopes, and thus a slight quarrel terminates at last in a breach never to be healed, and perhaps in the ruin of both parties. It does not seem likely that a country so distinguished by the Creator with every thing that can make it desirable should be given up to desolation for ever; and they possibly have reason on their side, who suppose that in time it will have the pre-eminence over all others; but the day of such prosperity seems far distant—Omnipotence indeed can hasten it, and it may dawn when it is least expected. But we govern ourselves in all our reasonings by present appearances. Persons at least no better informed than myself are constrained to do so.
I intended to have taken another subject when I began, and I wish I had. No man living is less qualified to settle nations than I am; but, when I write to you,