The Works of William Cowper. William Cowper
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What then! were they the wicked above all,
And we the righteous, whose fast anchor'd isle
Mov'd not, while theirs was rock'd, like a light skiff,
The sport of every wave? No: none are clear,
And none than we more guilty. But, where all
Stand chargeable with guilt, and to the shafts
Of wrath obnoxious, God may choose his mark;
May punish, if he please, the less, to warn
The more malignant. If he spar'd not them,
Tremble and be amaz'd at thine escape,
Far guiltier England, lest he spare not thee.
Task, book ii.
TO THE REV. JOHN NEWTON.
Olney, June 17, 1783.
My dear Friend—Your letter reached Mr. S—— while Mr. ——was with him; whether it wrought any change in his opinion of that gentleman, as a preacher, I know not; but for my own part I give you full credit for the soundness and rectitude of yours. No man was ever scolded out of his sins. The heart, corrupt as it is, and because it is so, grows angry if it be not treated with some management and good manners, and scolds again. A surly mastiff will bear perhaps to be stroked, though he will growl even under that operation, but, if you touch him roughly, he will bite. There is no grace that the spirit of self can counterfeit with more success than a religious zeal. A man thinks he is fighting for Christ, and he is fighting for his own notions. He thinks that he is skilfully searching the hearts of others, when he is only gratifying the malignity of his own, and charitably supposes his hearers destitute of all grace, that he may shine the more in his own eyes by comparison. When he has performed this notable task, he wonders that they are not converted, "he has given it them soundly," and if they do not tremble and confess that God is in him of a truth, he gives them up as reprobate, incorrigible, and lost for ever. But a man that loves me, if he sees me in an error, will pity me, and endeavour calmly to convince me of it, and persuade me to forsake it. If he has great and good news to tell me, he will not do it angrily, and in much heat and discomposure of spirit. It is not therefore easy to conceive on what ground a minister can justify a conduct, which only proves that he does not understand his errand. The absurdity of it would certainly strike him, if he were not himself deluded.
A people will always love a minister, if a minister seems to love his people. The old maxim, Simile agit in simile, is in no case more exactly verified; therefore you were beloved at Olney, and, if you preached to the Chicksaws and Chactaws, would be equally beloved by them.
W. C.
Tenderness in a minister is a very important qualification, and indispensable to his success. The duty of it is enjoined in an apostolical precept, and the wisdom of it inculcated in another passage of scripture. "Speaking the truth in love." "He that winneth souls is wise." We have often thought that one reason why a larger portion of divine blessing fails to accompany the ministrations of the sanctuary, is the want of more affectionate expostulation, more earnest entreaty, and more tenderness and sympathy in the preacher. The heart that is unmoved by our reproof may perhaps yield to the persuasiveness of our appeal. We fully admit that it is divine grace alone that can subdue the power of sin in the soul; but, in the whole economy of grace, as well as of Providence, there is always perceptible a wise adaptation of means to the end. Who is not impressed by the tenderness and earnest solicitations of St. Paul? Who can contemplate the Saviour weeping over Jerusalem, without emotions of the profoundest admiration? And who does not know that the spectacle of man's misery and guilt first suggested the great plan of redemption, and that the scheme of mercy which divine love devised in heaven dying love accomplished on earth?
TO THE REV. JOHN NEWTON.
Olney, June 19, 1783.
My dear Friend—The translation of your letters[191] into Dutch was news that pleased me much. I intended plain prose, but a rhyme obtruded itself, and I became poetical when I least expected it. When you wrote those letters, you did not dream that you were designed for an apostle to the Dutch. Yet, so it proves, and such among many others are the advantages we derive from the art of printing—an art in which indisputably man was instructed by the same great Teacher, who taught him to embroider for the service of the sanctuary, and which amounts almost to as great a blessing as the gift of tongues.
The summer is passing away, and hitherto has hardly been either seen or felt. Perpetual clouds intercept the influence of the sun, and for the most part there is an autumnal coldness in the weather, though we are almost upon the eve of the longest day.
We are well, and always mindful of you: be mindful of us, and assured that we love you.
Yours, my dear friend,
W. C.
TO THE REV. JOHN NEWTON.
Olney, July 27, 1783.
My dear Friend—You cannot have more pleasure in receiving a letter from me than I should find in writing it, were it not almost impossible in such a place to find a subject.
I live in a world abounding with incidents, upon which many grave and perhaps some profitable observations might be made; but, those incidents never reaching my unfortunate ears, both the entertaining narrative, and the reflection it might suggest, are to me annihilated and lost. I look back to the past week and say, what did it produce? I ask the same question of the week preceding, and duly receive the same answer from both—nothing! A situation like this, in which I am as unknown to the world as I am ignorant of all that passes in it, in which I have nothing to do but to think, would exactly suit me, were my subject of meditation as agreeable as my leisure is uninterrupted: my passion for retirement is not at all abated, after so many years spent in the most sequestered state, but rather increased. A circumstance I should esteem wonderful to a degree not to be accounted for, considering the condition of my mind, did I not know that we think as we are made to think, and of course approve and prefer, as Providence, who appoints the bounds of our habitation, chooses for us. Thus I am both free and a prisoner at the same time. The world is before me; I am not shut up in the Bastile; there are no moats about my castle, no locks upon my gates, of which I have not the key—but an invisible, uncontrollable agency, a local attachment, an inclination more forcible than I ever felt, even to the place of my birth, serves me for prison-walls, and for bounds which I cannot pass. In former years I have known sorrow, and before I had ever tasted of spiritual trouble. The effect was an abhorrence of the scene in which I had suffered so much, and a weariness of those objects which I had so long looked at with an eye of despondency and dejection. But it is otherwise with me now. The same cause subsisting, and in a much more powerful degree, fails to produce its natural effect. The very stones in the garden-walls are my intimate acquaintance. I should miss almost the minutest object, and be disagreeably affected by its removal, and am persuaded that, were it possible I could leave this incommodious nook for a twelvemonth, I should return to it again with rapture, and be transported with the sight of objects, which to all the world beside would be at least indifferent; some of them, perhaps, such as the ragged thatch and the tottering walls of the neighbouring cottages, disgusting. But so it is, and it is so, because here is to be my abode, and because such is the appointment of Him that placed me in it.
Iste terrarum mihi præter omnes
Angulus ridet.
It is the place