My Literary Passions. William Dean Howells
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several volumes for review. One of these was a copy of Thomson’s Seasons, a finely illustrated edition, whose pictures I knew long before I knew the poetry, and thought them the most beautiful things that ever were. My father read passages of the book aloud, and he wanted me to read it all myself. For the matter of that he wanted me to read Cowper, from whom no one could get anything but good, and he wanted me to read Byron, from whom I could then have got no harm; we get harm from the evil we understand. He loved Burns, too, and he used to read aloud from him, I must own, to my inexpressible weariness. I could not away with that dialect, and I could not then feel the charm of the poet’s wit, nor the tender beauty of his pathos. Moore, I could manage better; and when my father read “Lalla Rookh” to my mother I sat up to listen, and entered into all the woes of Iran in the story of the “Fire Worshippers.” I drew the line at the “Veiled Prophet of Khorassan,” though I had some sense of the humor of the poet’s conception of the critic in “Fadladeen.” But I liked Scott’s poems far better, and got from Ispahan to Edinburgh with a glad alacrity of fancy. I followed the “Lady of the Lake” throughout, and when I first began to contrive verses of my own I found that poem a fit model in mood and metre.
Among other volumes of verse on the top shelf of the bookcase, of which I used to look at the outside without penetrating deeply within, were Pope’s translation of the Iliad and the Odyssey, and Dryden’s Virgil, pretty little tomes in tree-calf, published by James Crissy in Philadelphia, and illustrated with small copper-plates, which somehow seemed to put the matter hopelessly beyond me. It was as if they said to me in so many words that literature which furnished the subjects of such pictures I could not hope to understand, and need not try. At any rate, I let them alone for the time, and I did not meddle with a volume of Shakespeare, in green cloth and cruelly fine print, which overawed me in like manner with its wood-cuts. I cannot say just why I conceived that there was something unhallowed in the matter of the book; perhaps this was a tint from the reputation of the rather profligate young man from whom my father had it. If he were not profligate I ask his pardon. I have not the least notion who he was, but that was the notion I had of him, whoever he was, or wherever he now is. There may never have been such a young man at all; the impression I had may have been pure invention of my own, like many things with children, who do not very distinctly know their dreams from their experiences, and live in the world where both project the same quality of shadow.
There were, of course, other books in the bookcase, which my consciousness made no account of, and I speak only of those I remember. Fiction there was none at all that I can recall, except Poe’s ‘Tales of the Grotesque and the Arabesque’ (I long afflicted myself as to what those words meant, when I might easily have asked and found out) and Bulwer’s Last Days of Pompeii, all in the same kind of binding. History is known, to my young remembrance of that library, by a History of the United States, whose dust and ashes I hardly made my way through; and by a ‘Chronicle of the Conquest of Granada’, by the ever dear and precious Fray Antonio Agapida, whom I was long in making out to be one and the same as Washington Irving.
In school there was as little literature then as there is now, and I cannot say anything worse of our school reading; but I was not really very much in school, and so I got small harm from it. The printing- office was my school from a very early date. My father thoroughly believed in it, and he had his beliefs as to work, which he illustrated as soon as we were old enough to learn the trade he followed. We could go to school and study, or we could go into the printing-office and work, with an equal chance of learning, but we could not be idle; we must do something, for our souls’ sake, though he was willing enough we should play, and he liked himself to go into the woods with us, and to enjoy the pleasures that manhood can share with childhood. I suppose that as the world goes now we were poor. His income was never above twelve hundred a year, and his family was large; but nobody was rich there or then; we lived in the simple abundance of that time and place, and we did not know that we were poor. As yet the unequal modern conditions were undreamed of (who indeed could have dreamed of them forty or fifty years ago?) in the little Southern Ohio town where nearly the whole of my most happy boyhood was passed.
II. GOLDSMITH
When I began to have literary likings of my own, and to love certain books above others, the first authors of my heart were Goldsmith, Cervantes, and Irving. In the sharply foreshortened perspective of the past I seem to have read them all at once, but I am aware of an order of time in the pleasure they gave me, and I know that Goldsmith came first. He came so early that I cannot tell when or how I began to read him, but it must have been before I was ten years old. I read other books about that time, notably a small book on Grecian and Roman mythology, which I perused with such a passion for those pagan gods and goddesses that, if it had ever been a question of sacrificing to Diana, I do not really know whether I should have been able to refuse. I adored indiscriminately all the tribes of nymphs and naiads, demigods and heroes, as well as the high ones of Olympus; and I am afraid that by day I dwelt in a world peopled and ruled by them, though I faithfully said my prayers at night, and fell asleep in sorrow for my sins. I do not know in the least how Goldsmith’s Greece came into my hands, though I fancy it must have been procured for me because of a taste which I showed for that kind of reading, and I can imagine no greater luck for a small boy in a small town of Southwestern Ohio well-nigh fifty years ago. I have the books yet; two little, stout volumes in fine print, with the marks of wear on them, but without those dishonorable blots, or those other injuries which boys inflict upon books in resentment of their dulness, or out of mere wantonness. I was always sensitive to the maltreatment of books; I could not bear to see a book faced down or dogs-eared or broken-backed. It was like a hurt or an insult to a thing that could feel.
Goldsmith’s History of Rome came to me much later, but quite as immemorably, and after I had formed a preference for the Greek Republics, which I dare say was not mistaken. Of course I liked Athens best, and yet there was something in the fine behavior of the Spartans in battle, which won a heart formed for hero-worship. I mastered the notion of their communism, and approved of their iron money, with the poverty it obliged them to, yet somehow their cruel treatment of the Helots failed to shock me; perhaps I forgave it to their patriotism, as I had to forgive many ugly facts in the history of the Romans to theirs. There was hardly any sort of bloodshed which I would not pardon in those days to the slayers of tyrants; and the swagger form of such as despatched a despot with a fine speech was so much to my liking that I could only grieve that I was born too late to do and to say those things.
I do not think I yet felt the beauty of the literature which made them all live in my fancy, that I conceived of Goldsmith as an artist using for my rapture the finest of the arts; and yet I had been taught to see the loveliness of poetry, and was already trying to make it on my own poor account. I tried to make verses like those I listened to when my father read Moore and Scott to my mother, but I heard them with no such happiness as I read my beloved histories, though I never thought then of attempting to write like Goldsmith. I accepted his beautiful work as ignorantly as I did my other blessings. I was concerned in getting at the Greeks and Romans, and I did not know through what nimble air and by what lovely ways I was led to them. Some retrospective perception of this came long afterward when I read his essays, and after I knew all of his poetry, and later yet when I read the ‘Vicar of Wakefield’; but for the present my eyes were holden, as the eyes of a boy mostly are in the world of art. What I wanted with my Greeks and Romans after I got at them was to be like them, or at least to turn them to account in verse, and in dramatic verse at that. The Romans were less civilized than the Greeks, and so were more like boys, and more to a boy’s purpose. I did not make literature of the Greeks, but I got a whole tragedy out of the Romans; it was a rhymed tragedy, and in octosyllabic verse, like the “Lady of the Lake.” I meant it to be acted by my schoolmates, but I am not sure that I ever made it known to them. Still, they were not ignorant of my reading, and I remember how proud I was when a certain boy, who had always whipped me when we fought together, and so outranked me in that little boys’ world, once sent to ask me the name of the Roman emperor who lamented at nightfall, when he had done nothing worthy, that he had lost a day. The boy was going to use the story, in a composition, as we called the school themes then, and I told him the emperor’s name; I could not tell him now without turning to the book.
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