The Home and the World. Rabindranath Tagore
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their inner minds are aware of their bondage. They have manufactured scriptures with their own hands to bind themselves; with their very idealism they have made golden fetters of women to wind round their body and mind. If men had not that extraordinary faculty of entangling themselves in meshes of their own contriving, nothing could have kept them bound. But as for you women, you have desired to conceive reality with body and soul. You have given birth to reality. You have suckled reality at your breasts.'
Bee was well read for a woman, and would not easily give in to my arguments. 'If that were true,' she objected, 'men would not have found women attractive.'
'Women realize the danger,' I replied. 'They know that men love delusions, so they give them full measure by borrowing their own phrases. They know that man, the drunkard, values intoxication more than food, and so they try to pass themselves off as an intoxicant. As a matter of fact, but for the sake of man, woman has no need for any makebelieve.'
'Why, then, are you troubling to destroy the illusion?'
'For freedom. I want the country to be free. I want human relations to be free.'
III
I was aware that it is unsafe suddenly to awake a sleep-walker. But I am so impetuous by nature, a halting gait does not suit me. I knew I was overbold that day. I knew that the first shock of such ideas is apt to be almost intolerable. But with women it is always audacity that wins.
Just as we were getting on nicely, who should walk in but Nikhil's old tutor Chandranath Babu. The world would have been not half a bad place to live in but for these schoolmasters, who make one want to quit in disgust. The Nikhil type wants to keep the world always a school. This incarnation of a school turned up that afternoon at the psychological moment.
We all remain schoolboys in some corner of our hearts, and I, even I, felt somewhat pulled up. As for poor Bee, she at once took her place solemnly, like the topmost girl of the class on the front bench. All of a sudden she seemed to remember that she had to face her examination.
Some people are so like eternal pointsmen lying in wait by the line, to shunt one's train of thought from one rail to another.
Chandranath Babu had no sooner come in than he cast about for some excuse to retire, mumbling: 'I beg your pardon, I...'
Before he could finish, Bee went up to him and made a profound obeisance, saying: 'Pray do not leave us, sir. Will you not take a seat?' She looked like a drowning person clutching at him for support,—the little coward!
But possibly I was mistaken. It is quite likely that there was a touch of womanly wile in it. She wanted, perhaps, to raise her value in my eyes. She might have been pointedly saying to me: 'Please don't imagine for a moment that I am entirely overcome by you. My respect for Chandranath Babu is even greater.'
Well, indulge in your respect by all means! Schoolmasters thrive on it. But not being one of them, I have no use for that empty compliment.
Chandranath Babu began to talk about Swadeshi. I thought I would let him go on with his monologues. There is nothing like letting an old man talk himself out. It makes him feel that he is winding up the world, forgetting all the while how far away the real world is from his wagging tongue.
But even my worst enemy would not accuse me of patience. And when Chandranath Babu went on to say: 'If we expect to gather fruit where we have sown no seed, then we ...' I had to interrupt him.
'Who wants fruit?' I cried. 'We go by the Author of the Gita who says that we are concerned only with the doing, not with the fruit of our deeds.'
'What is it then that you do want?' asked Chandranath Babu.
'Thorns!' I exclaimed, 'which cost nothing to plant.'
'Thorns do not obstruct others only,' he replied. 'They have a way of hurting one's own feet.'
'That is all right for a copy-book,' I retorted. 'But the real thing is that we have this burning at heart. Now we have only to cultivate thorns for other's soles; afterwards when they hurt us we shall find leisure to repent. But why be frightened even of that? When at last we have to die it will be time enough to get cold. While we are on fire let us seethe and boil.'
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