3 Books To Know French Literature. Victor Hugo
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A secret shame, a hidden annoyance, gnawed him from that time; he knew nothing, he dared not talk about these things which were working in him like a passion—the equality of all men, and the equity which demanded a fair division of the earth's wealth. He thus took to the methodless study of those who in ignorance feel the fascination of knowledge. He now kept up a regular correspondence with Pluchart, who was better educated than himself and more advanced in the Socialist movement. He had books sent to him, and his ill-digested reading still further excited his brain, especially a medical book entitled Hygiéne du Mineur, in which a Belgian doctor had summed up the evils of which the people in coal mines were dying; without counting treatises on political economy, incomprehensible in their technical dryness, Anarchist pamphlets which upset his ideas, and old numbers of newspapers which he preserved as irrefutable arguments for possible discussions. Souvarine also lent him books, and the work on Co-operative Societies had made him dream for a month of a universal exchange association abolishing money and basing the whole social life on work. The shame of his ignorance left him, and a certain pride came to him now that he felt himself thinking.
During these first months Étienne retained the ecstasy of a novice; his heart was bursting with generous indignation against the oppressors, and looking forward to the approaching triumph of the oppressed. He had not yet manufactured a system, his reading had been too vague. Rasseneur's practical demands were mixed up in his mind with Souvarine's violent and destructive methods, and when he came out of the Avantage, where he was to be found nearly every day railing with them against the Company, he walked as if in a dream, assisting at a radical regeneration of nations to be effected without one broken window or a single drop of blood. The methods of execution remained obscure; he preferred to think that things would go very well, for he lost his head as soon as he tried to formulate a programme of reconstruction. He even showed himself full of illogical moderation; he often said that we must banish politics from the social question, a phrase which he had read and which seemed a useful one to repeat among the phlegmatic colliers with whom he lived.
Every evening now, at the Maheus', they delayed half an hour before going up to bed. Étienne always introduced the same subject. As his nature became more refined he found himself wounded by the promiscuity of the settlement. Were they beasts to be thus penned together in the midst of the fields, so tightly packed that one could not change one's shirt without exhibiting one's backside to the neighbours? And how bad it was for health; and boys and girls were forced to grow corrupt together.
"Lord!" replied Maheu, "if there were more money there would be more comfort. All the same it's true enough that it's good for no one to live piled up like that. It always ends with making the men drunk and the girls big-bellied."
And the family began to talk, each having his say, while the petroleum lamp vitiated the air of the room, already stinking of fried onion. No, life was certainly not a joke. One had to work like a brute at labour which was once a punishment for convicts; one left one's skin there oftener than was one's turn, all that without even getting meat on the table in the evening. No doubt one had one's feed; one ate, indeed, but so little, just enough to suffer without dying, overcome with debts and pursued as if one had stolen the bread. When Sunday came one slept from weariness. The only pleasures were to get drunk and to get a child with one's wife; then the beer swelled the belly, and the child, later on, left you to go to the dogs. No, it was certainly not a joke.
Then Maheude joined in.
"The bother is, you see, when you have to say to yourself that it won't change. When you're young you think that happiness will come some time, you hope for things; and then the wretchedness begins always over again, and you get shut up in it. Now, I don't wish harm to any one, but there are times when this injustice makes me mad."
There was silence; they were all breathing with the vague discomfort of this closed-in horizon. Father Bonnemort only, if he was there, opened his eyes with surprise, for in his time people used not to worry about things; they were born in the coal and they hammered at the seam, without asking for more; while now there was an air stirring which made the colliers ambitious.
"It don't do to spit at anything," he murmured. "A good glass is a good glass. As to the masters, they're often rascals; but there always will be masters, won't there? What's the use of racking your brains over those things?"
Étienne at once became animated. What! The worker was to be forbidden to think! Why! that was just it; things would change now because the worker had begun to think. In the old man's time the miner lived in the mine like a brute, like a machine for extracting coal, always under the earth, with ears and eyes stopped to outward events. So the rich, who governed, found it easy to sell him and buy him, and to devour his flesh; he did not even know what was going on. But now the miner was waking up down there, germinating in the earth just as a grain germinates; and some fine day he would spring up in the midst of the fields: yes, men would spring up, an army of men who would re-establish justice. Is it not true that all citizens are equal since the Revolution, because they vote together? Why should the worker remain the slave of the master who pays him? The big companies with their machines were crushing everything, and one no longer had against them the ancient guarantees when people of the same trade, united in a body, were able to defend themselves. It was for that, by God, and for no other reason, that all would burst up one day, thanks to education. One had only to look into the settlement itself: the grandfathers could not sign their names, the fathers could do so, and as for the sons, they read and wrote like schoolmasters. Ah! it was springing up, it was springing up, little by little, a rough harvest of men who would ripen in the sun! From the moment when they were no longer each of them stuck to his place for his whole existence, and when they had the ambition to take a neighbour's place, why should they not hit out with their fists and try for the mastery?
Maheu was shaken but remained full of doubts.
"As soon as you move they give you back your certificate," he said. "The old man is right; it will always be the miner who gets all the trouble, without a chance of a leg of mutton now and then as a reward."
Maheude, who had been silent for a while, awoke as from a dream.
"But if what the priests tell is true, if the poor people in this world become the rich ones in the next!"
A burst of laughter interrupted her; even the children shrugged their shoulders, being incredulous in the open air, keeping a secret fear of ghosts in the pit, but glad of the empty sky.
"Ah! bosh! the priests!" exclaimed Maheu. "If they believed that, they'd eat less and work more, so as to reserve a better place for themselves up there. No, when one's dead, one's dead."
Maheude sighed deeply.
"Oh, Lord, Lord!"
Then her hands fell on to her knees with a gesture of immense dejection:
"Then if that's true, we are done for, we are."
They all looked at one another. Father Bonnemort spat into his handkerchief, while Maheu sat with his extinguished pipe, which he had forgotten, in his mouth. Alzire listened between Lénore and Henri, who were sleeping on the edge of the table. But Catherine, with her chin in her hand, never took her large clear eyes off Étienne while he was protesting, declaring his faith, and opening out the enchanting future of his social dream. Around them the settlement was asleep; one only heard the stray cries of a child or the complaints of a belated drunkard. In the parlour the clock ticked slowly, and a damp freshness arose from the sanded floor in spite of the stuffy air.
"Fine ideas!" said the young man; "why do you need a good God and his paradise to make you happy? Haven't you got it in your own power to make yourselves happy on earth?"
With his enthusiastic voice he spoke on and on. The closed horizon was bursting out; a gap of light was opening in the sombre lives of these poor people. The eternal wretchedness, beginning over and over again, the brutalizing labour, the fate of a beast who gives his wool and has his throat cut, all the misfortune disappeared, as though swept away by a great flood of sunlight; and beneath the dazzling gleam of fairyland justice descended from heaven. Since the good God was dead, justice would assure the happiness of men, and equality and brotherhood would reign. A new society would spring up in a day just as