3 books to know Native American. Джеймс Фенимор Купер

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3 books to know Native American - Джеймс Фенимор Купер


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returned the composed scout, “the Indians have hid the beasts with the judgment of natives! Water leaves no trail, and an owl’s eyes would be blinded by the darkness of such a hole.”

      The whole party was soon reunited, and another consultation was held between the scout and his new comrades, during which, they whose fates depended on the faith and ingenuity of these unknown foresters, had a little leisure to observe their situation more minutely.

      The river was confined between high and cragged rocks, one of which impended above the spot where the canoe rested. As these, again, were surmounted by tall trees, which appeared to totter on the brows of the precipice, it gave the stream the appearance of running through a deep and narrow dell. All beneath the fantastic limbs and ragged tree-tops, which were, here and there, dimly painted against the starry zenith, lay alike in shadowed obscurity. Behind them, the curvature of the banks soon bounded the view, by the same dark and wooded outline; but in front, and apparently at no great distance, the water seemed piled against the heavens, whence it tumbled into caverns, out of which issued those sullen sounds that had loaded the evening atmosphere. It seemed, in truth, to be a spot devoted to seclusion, and the sisters imbibed a soothing impression of security, as they gazed upon its romantic, though not unappalling beauties. A general movement among their conductors, however, soon recalled them from a contemplation of the wild charms that night had assisted to lend the place, to a painful sense of their real peril.

      The horses had been secured to some scattered shrubs that grew in the fissures of the rocks, where, standing in the water, they were left to pass the night. The scout directed Heyward and his disconsolate fellow-travellers to seat themselves in the forward end of the canoe, and took possession of the other himself, as erect and steady as if he floated in a vessel of much firmer materials. The Indians warily retraced their steps towards the place they had left, when the scout, placing his pole against a rock, by a powerful shove, sent his frail bark directly into the centre of the turbulent stream. For many minutes the struggle between the light bubble in which they floated, and the swift current, was severe and doubtful. Forbidden to stir even a hand, and almost afraid to breathe, lest they should expose the frail fabric to the fury of the stream, the passengers watched the glancing waters in feverish suspense. Twenty times they thought the whirling eddies were sweeping them to destruction, when the master-hand of their pilot would bring the bows of the canoe to stem the rapid. A long, a vigorous, and, as it appeared to the females, a desperate effort, closed the struggle. Just as Alice veiled her eyes in horror, under the impression that they were about to be swept within the vortex at the foot of the cataract, the canoe floated, stationary, at the side of a flat rock, that lay on a level with the water.

      “Where are we? and what is next to be done?” demanded Heyward, perceiving that the exertions of the scout had ceased.

      “You are at the foot of Glenn’s,” returned the other, speaking aloud, without fear of consequences, within the roar of the cataract; “and the next thing is to make a steady landing, lest the canoe upset, and you should go down again the hard road we have travelled, faster than you came up; ’tis a hard rift to stem, when the river is a little swelled; and five is an unnatural number to keep dry, in the hurry-skurry, with a little birchen bark and gum. There, go you all on the rock, and I will bring up the Mohicans with the venison. A man had better sleep without his scalp, than famish in the midst of plenty.”

      His passengers gladly complied with these directions. As the last foot touched the rock, the canoe whirled from its station, when the tall form of the scout was seen, for an instant, gliding above the waters, before it disappeared in the impenetrable darkness that rested on the bed of the river. Left by their guide, the travellers remained a few minutes in helpless ignorance, afraid even to move along the broken rocks, lest a false step should precipitate them down some one of the many deep and roaring caverns, into which the water seemed to tumble, on every side of them. Their suspense, however, was soon relieved; for aided by the skill of the natives, the canoe shot back into the eddy, and floated again at the side of the low rock before they thought the scout had even time to rejoin his companions.

      “We are now fortified, garrisoned, and provisioned,” cried Heyward, cheerfully, “and may set Montcalm and his allies at defiance. How, now, my vigilant sentinel, can you see anything of those you call the Iroquois, on the mainland?”

      “I call them Iroquois, because to me every native, who speaks a foreign tongue, is accounted an enemy, though he may pretend to serve the king! If Webb wants faith and honesty in an Indian, let him bring out the tribes of the Delawares, and send these greedy and lying Mohawks and Oneidas, with their six nations of varlets, where in nature they belong, among the French!”

      “We should then exchange a warlike for a useless friend! I have heard that the Delawares have laid aside the hatchet, and are content to be called women!”

      “Ay, shame on the Hollanders10 and Iroquois, who circumvented them by their deviltries, into such a treaty! But I have known them for twenty years, and I call him liar, that says cowardly blood runs in the veins of a Delaware. You have driven their tribes from the sea-shore, and would now believe what their enemies say, that you may sleep at night upon an easy pillow. No, no; to me, every Indian who speaks a foreign tongue is an Iroquois, whether the castle11 of his tribe be in Canada, or be in New York.”

      10 The reader will remember that New York was originally a colony of the Dutch.

      11 The principal villages of the Indians are still called “castles” by the whites of New York. “Oneida castle” is no more than a scattered hamlet; but the name is in general use.

      Heyward, perceiving that the stubborn adherence of the scout to the cause of his friends the Delawares or Mohicans, for they were branches of the same numerous people, was likely to prolong a useless discussion, changed the subject.

      “Treaty or no treaty, I know full well, that your two companions are brave and cautious warriors! have they heard or seen anything of our enemies?”

      “An Indian is a mortal to be felt afore he is seen,” returned the scout, ascending the rock, and throwing the deer carelessly down. “I trust to other signs than such as come in at the eye, when I am outlying on the trail of the Mingos.”

      “Do your ears tell you that they have traced our retreat?”

      “I should be sorry to think they had, though this is a spot that stout courage might hold for a smart skrimmage. I will not deny, however, but the horses cowered when I passed them, as though they scented the wolves; and a wolf is a beast that is apt to hover about an Indian ambushment, craving the offals of the deer the savages kill.”

      “You forget the buck at your feet! or, may we not owe their visit to the dead colt? Ha! what noise is that?”

      “Poor Miriam!” murmured the stranger; “thy foal was foreordained to become a prey to ravenous beasts!” Then, suddenly lifting up his voice, amid the eternal din of the waters, he sang aloud —

      “First born of Egypt, smite did He,

      Of mankind, and of beast also;

      O, Egypt! wonders sent ‘midst thee,

      On Pharaoh and his servants too!”

      “The death of the colt sits heavy on the heart of its owner,” said the scout; “but it’s a good sign to see a man account upon his dumb friends. He has the religion of the matter, in believing what is to happen will happen; and with such a consolation, it won’t be long afore he submits to the rationality of killing a four-footed beast, to save the lives of human men. It may be as you say,” he continued, reverting to the purport of Heyward’s last remark; “and


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