The Law of Psychic Phenomena. Thomson Jay Hudson
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for several reasons, that the mesmeric passes be employed. First, they are so generally believed to be necessary that they greatly assist by way of suggestion. Secondly, they are a great assistance to the operator, as they enable him more effectually to concentrate his mind upon the work in hand, and to fix his attention upon the parts which he desires to affect. Thirdly, they operate as a suggestion to the operator himself, which is as necessary and as potent to effect the object sought as is suggestion to the subject. Fourthly, whether the fluidic theory is correct or not, the power, whatever it is, appears to flow from the fingers; and, inasmuch as it appears to do so, the effect, both upon the mind of the operator and of the subject, is the same as if it were so—the great desideratum being the confidence of both.
The most important point to be gained, however, is self-confidence in the mind of the operator. Without that no greater results can be produced by mesmeric methods than by the process of simple oral suggestion. The latter affects the mind of the subject alone, and all the subsequent effects are due solely to the action of his mind. Mesmeric methods, on the other hand, if properly applied, supplement the effects of oral suggestion by a constant force emanating from the subjective mind of the operator. In order to evoke that force it is necessary for the operator to inspire his own subjective mind with confidence. This can be done by the simple process of auto-suggestion. The power to do this does not depend upon his objective belief. The power to control subjective belief is inherent in the objective mind; and that control can be made absolute, even in direct contradiction to objective belief. If, therefore, the mesmeric operator doubts his power over his subject, he can, nevertheless, exert all the necessary force simply by reiterated affirmation to himself that he possesses that power. This affirmation need not, and perhaps should not, be uttered aloud. But it should be constantly reiterated mentally while the passes are being made; and if in addition to this he concentrates his gaze upon the open or closed eyes of the subject, or upon any part of the head or face, the effect will be all the more powerful. Whatever effect is desired should be formulated in the mind of the operator, and reiterated with persistency until it is produced. The principle involved is obvious, and easily understood. The subject is passive, and receptive of subjective mental impressions. The subjective mind of the operator is charged with faith and confidence by auto-suggestion. That faith is impressed telepathically upon the subjective mind of the patient; and even though his objective belief may not coincide with the subjective impression thus received, the latter obtains control unconsciously to the subject, and the end is accomplished.
The power to mesmerize by this method is within the reach of any one with sufficient intelligence to understand the directions, and sufficient mental balance to follow them with persistency; provided always the subject is willing to be mesmerized, and is possessed of the requisite mental equilibrium to enable him to become passive and receptive.
All mesmerists and all hypnotists agree in holding that self-confidence is a necessary part of the mental equipment of the successful operator. This is true. It is also true that the possession of the requisite confidence is the one thing which distinguishes the successful from the unsuccessful operator. The foregoing remarks show how that confidence can be commanded, in spite of objective unbelief.
Much has been said by mesmerists about the exertion of "will power;" but no one has ever explained just how that power is to be exerted, or in what it consists. Most people seem to imagine that it is exercised by compressing the lips, corrugating the brows, and assuming a fierce, determined, not to say piratical, aspect. It is perhaps needless to remark that the attitude of mind indicated by such an aspect is the farthest possible from that which is required for the successful exercise of so-called will power. It requires no mental or nervous strain to exert that power. On the contrary, a calm serenity of mind is indispensable. When that is acquired, the only other requisites are confidence and an earnest desire to bring about the results sought. That these three requisites can easily be acquired by any one of common intelligence has already been shown.
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