Edgar Allan Poe: Complete Tales and Poems. Эдгар Аллан По
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again to make rigorous investigation of the premises. Secure, however, in the inscrutability of my place of concealment, I felt no embarrassment whatever. The officers bade me accompany them in their search. They left no nook or corner unexplored. At length, for the third or fourth time, they descended into the cellar. I quivered not in a muscle. My heart beat calmly as that of one who slumbers in innocence. I walked the cellar from end to end. I folded my arms upon my bosom, and roamed easily to and fro. The police were thoroughly satisfied and prepared to depart. The glee at my heart was too strong to be restrained. I burned to say if but one word, by way of triumph, and to render doubly sure their assurance of my guiltlessness.
“Gentlemen,” I said at last, as the party ascended the steps, “I delight to have allayed your suspicions. I wish you all health, and a little more courtesy. By the bye, gentlemen, this—this is a very well constructed house.” [In the rabid desire to say something easily, I scarcely knew what I uttered at all.]—“I may say an excellently well constructed house. These walls—are you going, gentlemen?—these walls are solidly put together;” and here, through the mere phrenzy of bravado, I rapped heavily, with a cane which I held in my hand, upon that very portion of the brick-work behind which stood the corpse of the wife of my bosom.
But may God shield and deliver me from the fangs of the Arch-Fiend! No sooner had the reverberation of my blows sunk into silence, than I was answered by a voice from within the tomb!—by ·859· a cry, at first muffled and broken, like the sobbing of a child, and then quickly swelling into one long, loud, and continuous scream, utterly anomalous and inhuman—a howl—a wailing shriek, half of horror and half of triumph, such as might have arisen only out of hell, conjointly from the throats of the damned in their agony and of the demons that exult in the damnation.
Of my own thoughts it is folly to speak. Swooning, I staggered to the opposite wall. For one instant the party upon the stairs remained motionless, through extremity of terror and of awe. In the next, a dozen stout arms were toiling at the wall. It fell bodily. The corpse, already greatly decayed and clotted with gore, stood erect before the eyes of the spectators. Upon its head, with red extended mouth and solitary eye of fire, sat the hideous beast whose craft had seduced me into murder, and whose informing voice had consigned me to the hangman. I had walled the monster up within the tomb!
[1st pub.: United States Saturday Post, Aug 19, 1843; copy-text: Tales (1845)]
·869· DIDDLING CONSIDERED AS ONE OF THE EXACT SCIENCES.
Hey, diddle diddle,
The cat and the fiddle.
Since the world began there have been two Jeremys. The one wrote a Jeremiad about usury, and was called Jeremy Bentham. He has been much admired by Mr. John Neal, and was a great man in a small way. The other gave name to the most important of the Exact Sciences, and was a great man in a great way—I may say, indeed, in the very greatest of ways.
Diddling—or the abstract idea conveyed by the verb to diddle—is sufficiently well understood. Yet the fact, the deed, the thing diddling, is somewhat difficult to define. We may get, however, at a tolerably distinct conception of the matter in hand, by defining—not the thing, diddling, in itself—but man, as an animal that diddles. Had Plato but hit upon this, he would have been spared the affront of the picked chicken.
Very pertinently it was demanded of Plato, why a picked chicken, which was clearly a “biped without feathers,” was not, according to his own definition, a man? But I am not to be bothered by any similar query. Man is an animal that diddles, and there is no animal that diddles but man. It will take an entire hen-coop of picked chickens to get over that.
What constitutes the essence, the nare, the principle of diddling is, in fact, peculiar to the class of creatures that wear coats and pantaloons. A crow thieves; a fox cheats; a weasel outwits; a man diddles. To diddle is his destiny. “Man was made to mourn,” says the poet. But not so:—he was made to diddle. This is his aim—his object—his end. And for this reason when a man’s diddled we say he’s “done.”
Diddling, rightly considered, is a compound, of which the ingredients ·870· are minuteness, interest, perseverance, ingenuity, audacity, nonchalance, originality, impertinence, and grin.
Minuteness:—Your diddler is minute. His operations are upon a small scale. His business is retail, for cash, or approved paper at sight. Should he ever be tempted into magnificent speculation, he then, at once, loses his distinctive features, and becomes what we term “financier.” This latter word conveys the diddling idea in every respect except that of magnitude. A diddler may thus be regarded as a banker in petto—a “financial operation,” as a diddle at Brobdingnag. The one is to the other, as Homer to “Flaccus”—as a Mastodon to a mouse—as the tail of a comet to that of a pig.
Interest:—Your diddler is guided by self-interest. He scorns to diddle for the mere sake of the diddle. He has an object in view—his pocket—and yours. He regards always the main chance. He looks to Number One. You are Number Two, and must look to yourself.
Perseverance:—Your diddler perseveres. He is not readily discouraged. Should even the banks break, he cares nothing about it. He steadily pursues his end, and
Ut canis a corio nunquam absterrebitur uncto,
so he never lets go of his game.
Ingenuity:—Your diddler is ingenious. He has constructiveness large. He understands plot. He invents and circumvents. Were he not Alexander he would be Diogenes. Were he not a diddler, he would be a maker of patent rat-traps or an angler for trout.
Audacity:—Your diddler is audacious.—He is a bold man. He carries the war into Africa. He conquers all by assault. He would not fear the daggers of the Frey Herren. With a little more prudence Dick Turpin would have made a good diddler; with a trifle less blarney, Daniel O’Connell; with a pound or two more brains, Charles the Twelfth.
Nonchalance:—Your diddler is nonchalant. [C,E: nonchalant.] He is not at all ·871· nervous. He never had any nerves. He is never seduced into a flurry. He is never put out—unless put out of doors. He is cool—cool as a cucumber. He is calm—“calm as a smile from Lady Bury.” He is easy—easy as an old glove, or the damsels of ancient Baiæ.
Originality:—Your diddler is original—conscientiously so. His thoughts are his own. He would scorn to employ those of another. A stale trick is his aversion. He would return a purse, I am sure, upon discovering that he had obtained it by an unoriginal diddle.
Impertinence:—Your diddler is impertinent. He swaggers. He sets his arms a-kimbo. He thrusts his hands in his trowsers’ pockets. He sneers in your face. He treads on your corns. He eats your dinner, he drinks your wine, he borrows your money, he pulls your nose, he kicks your poodle, and he kisses your wife.
Grin:—Your true diddler winds up all with a grin. But this nobody sees but himself. He grins when his daily work is done—when his allotted labors are accomplished—at night in his own closet, and altogether for his own private entertainment. He goes home. He locks his door. He divests himself of his clothes. He puts out his candle. He gets into bed. He places his head upon the pillow. All this done, and your diddler grins. This is no hypothesis. It is a matter of course. I reason à priori, and a diddle would be no diddle without a grin.
The origin of the diddle is referrible to the infancy of the Human Race. Perhaps the first diddler was Adam. At all events, we can trace the science back to a very remote period of antiquity. The moderns, however, have brought it to a perfection never dreamed of by our thick-headed progenitors. Without pausing to speak of the “old saws,” therefore, I shall content myself with a compendious account of some of the more “modern instances.”
A very good diddle is this. A housekeeper in want