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up the big one for you, and stay beside him for the rest of the night. I’m off to bed, anyhow; I’m not nervous like you. Good night.”

      It was impossible for me to thank my father; what he called my sentimentality would have exasperated him. I stood there, not daring to move; he was still confronting us, an immense figure in his white nightshirt, crowned with the pink and violet scarf of Indian cashmere in which, since he had begun to suffer from neuralgia, he used to tie up his head, standing like Abraham in the engraving after Benozzo Gozzoli which M. Swann had given me, telling Sarah that she must tear herself away from Isaac. Many years have passed since that night. The wall of the staircase, up which I had watched the light of his candle gradually climb, was long ago demolished. And in myself, too, many things have perished which, I imagined, would last for ever, and new structures have arisen, giving birth to new sorrows and new joys which in those days I could not have foreseen, just as now the old are difficult of comprehension. It is a long time, too, since my father has been able to tell Mamma to “Go with the child.” Never again will such hours be possible for me. But of late I have been increasingly able to catch, if I listen attentively, the sound of the sobs which I had the strength to control in my father’s presence, and which broke out only when I found myself alone with Mamma. Actually, their echo has never ceased: it is only because life is now growing more and more quiet round about me that I hear them afresh, like those convent bells which are so effectively drowned during the day by the noises of the streets that one would suppose them to have been stopped for ever, until they sound out again through the silent evening air.

      Mamma spent that night in my room: when I had just committed a sin so deadly that I was waiting to be banished from the household, my parents gave me a far greater concession than I should ever have won as the reward of a good action. Even at the moment when it manifested itself in this crowning mercy, my father’s conduct towards me was still somewhat arbitrary, and regardless of my deserts, as was characteristic of him and due to the fact that his actions were generally dictated by chance expediencies rather than based on any formal plan. And perhaps even what I called his strictness, when he sent me off to bed, deserved that title less, really, than my mother’s or grandmother’s attitude, for his nature, which in some respects differed more than theirs from my own, had probably prevented him from guessing, until then, how wretched I was every evening, a thing which my mother and grandmother knew well; but they loved me enough to be unwilling to spare me that suffering, which they hoped to teach me to overcome, so as to reduce my nervous sensibility and to strengthen my will. As for my father, whose affection for me was of another kind, I doubt if he would have shewn so much courage, for as soon as he had grasped the fact that I was unhappy he had said to my mother: “Go and comfort him.” Mamma stayed all night in my room, and it seemed that she did not wish to mar by recrimination those hours, so different from anything that I had had a right to expect; for when Françoise (who guessed that something extraordinary must have happened when she saw Mamma sitting by my side, holding my hand and letting me cry unchecked) said to her: “But, Madame, what is little Master crying for?” she replied: “Why, Françoise, he doesn’t know himself: it is his nerves. Make up the big bed for me quickly and then go off to your own.” And thus for the first time my unhappiness was regarded no longer as a fault for which I must be punished, but as an involuntary evil which had been officially recognised a nervous condition for which I was in no way responsible: I had the consolation that I need no longer mingle apprehensive scruples with the bitterness of my tears; I could weep henceforward without sin. I felt no small degree of pride, either, in Françoise’s presence at this return to humane conditions which, not an hour after Mamma had refused to come up to my room and had sent the snubbing message that I was to go to sleep, raised me to the dignity of a grown-up person, brought me of a sudden to a sort of puberty of sorrow, to emancipation from tears. I ought then to have been happy; I was not. It struck me that my mother had just made a first concession which must have been painful to her, that it was a first step down from the ideal she had formed for me, and that for the first time she, with all her courage, had to confess herself beaten. It struck me that if I had just scored a victory it was over her; that I had succeeded, as sickness or sorrow or age might have succeeded, in relaxing her will, in altering her judgment; that this evening opened a new era, must remain a black date in the calendar. And if I had dared now, I should have said to Mamma: “No, I don’t want you; you mustn’t sleep here.” But I was conscious of the practical wisdom, of what would be called nowadays the realism with which she tempered the ardent idealism of my grandmother’s nature, and I knew that now the mischief was done she would prefer to let me enjoy the soothing pleasure of her company, and not to disturb my father again. Certainly my mother’s beautiful features seemed to shine again with youth that evening, as she sat gently holding my hands and trying to check my tears; but, just for that reason, it seemed to me that this should not have happened; her anger would have been less difficult to endure than this new kindness which my childhood had not known; I felt that I had with an impious and secret finger traced a first wrinkle upon her soul and made the first white hair shew upon her head. This thought redoubled my sobs, and then I saw that Mamma, who had never allowed herself to go to any length of tenderness with me, was suddenly overcome by my tears and had to struggle to keep back her own. Then, as she saw that I had noticed this, she said to me, with a smile: “Why, my little buttercup, my little canary-boy, he’s going to make Mamma as silly as himself if this goes on. Look, since you can’t sleep, and Mamma can’t either, we mustn’t go on in this stupid way; we must do something; I’ll get one of your books.” But I had none there. “Would you like me to get out the books now that your grandmother is going to give you for your birthday? Just think it over first, and don’t be disappointed if there is nothing new for you then.”

      I was only too delighted, and Mamma went to find a parcel of books in which I could not distinguish, through the paper in which it was wrapped, any more than its squareness and size, but which, even at this first glimpse, brief and obscure as it was, bade fair to eclipse already the paint-box of last New Year’s Day and the silkworms of the year before. It contained La Mare au Diable, François le Champi, La Petite Fadette, and Les Maîtres Sonneurs. My grandmother, as I learned afterwards, had at first chosen Mussel’s poems, a volume of Rousseau, and Indiana; for while she considered light reading as unwholesome as sweets and cakes, she did not reflect that the strong breath of genius must have upon the very soul of a child an influence at once more dangerous and less quickening than those of fresh air and country breezes upon his body. But when my father had seemed almost to regard her as insane on learning the names of the books she proposed to give me, she had journeyed back by herself to Jouy-le-Vicomte to the bookseller’s, so that there should be no fear of my not having my present in time (it was a burning hot day, and she had come home so unwell that the doctor had warned my mother not to allow her again to tire herself in that way), and had there fallen back upon the four pastoral novels of George Sand.

      “My dear,” she had said to Mamma, “I could not allow myself to give the child anything that was not well written.”

      The truth was that she could never make up her mind to purchase anything from which no intellectual profit was to be derived, and, above all, that profit which good things bestowed on us by teaching us to seek our pleasures elsewhere than in the barren satisfaction of worldly wealth. Even when she had to make some one a present of the kind called ‘useful,’ when she had to give an armchair or some table-silver or a walking-stick, she would choose ‘antiques,’ as though their long desuetude had effaced from them any semblance of utility and fitted them rather to instruct us in the lives of the men of other days than to serve the common requirements of our own. She would have liked me to have in my room photographs of ancient buildings or of beautiful places. But at the moment of buying them, and for all that the subject of the picture had an aesthetic value of its own, she would find that vulgarity and utility had too prominent a part in them, through the mechanical nature of their reproduction by photography. She attempted by a subterfuge, if not to eliminate altogether their commercial banality, at least to minimise it, to substitute for the bulk of it what was art still, to introduce, as it might be, several ‘thicknesses’ of art; instead of photographs of Chartres Cathedral, of the Fountains of Saint-Cloud, or of Vesuvius she would inquire of Swann whether some great painter had not made pictures of them, and preferred to give me photographs of ‘Chartres Cathedral’ after Corot, of the ‘Fountains

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